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Kritik Matan Hadis dengan Pendekatan Al-Qur’an: Studi Pemahaman Muḥammad Al-Ghazālī dan Jamāl Al-Bannā
No full textMatan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are considered controversial for some people, because these two figures reject the authentic hadith that contradicts its meaning with the Qur’an. Therefore the author here feels the need for a review of the understanding of these two figures related to their understanding of the traditions, hadith aḥad, and the methodology of understanding the traditions with the Qur’anic approach
Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam
No full textThis article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this article is library research, namely by inventorying some thoughts about the Hadith Mawquf from the ulama, especially muḥaddithīn because the study of the mawqūf ḥadīth is more deeply discussed in the ḥadīth discipline
Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn
No full textThis article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions (Ṣaḥīḥ, Ḥasan, Ḍa\u27if, or Mawḍū’). The ḥadīth on this subject is very varied in its editorial and some of its problems are caused by multiple interpretations between the Ḥadīth Experts such as Imam al-Suyūṭī, Jalāl al-Dīn \u27Abd al-Raḥmān bin Abū Bakar (d. 911 H) and Imam al-Sakhāwī, Muḥammad bin \u27Abd al-Raḥmān (d. 902) as well as Imam Ibn Hajar al-Asqalānī, al-Ḥāfiẓ Aḥmad bin ‘Alī bin Hajar (d. 852). They made a regarding the assessment of this ḥadīth and the understanding of its matan different explanations
Kajian Multikulturalisme dan Kaitannya dengan Kerukunan
No full textMulticulturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the batter within the dominant culture without seeing the values and norms of the religions followed. Similar with the liberal-democracy state, ethnic conflict in Indonesia empties into the conflict of local ethnics versus the incoming ethnic (immigrant). Impact of this conflict has caused social crisis and economic crash and the migrant’s ethnic environment and eviction from the home where they have lived in so far. Therefore, multiculturalism ideology could become a solution to create harmonious society with fairness and equality without regard to any socio-cultural background
Metode Pemahaman Hadis Ulama Mutaqaddimīn (Tinjauan terhadap Metode Pemahaman Ahli Hadis dan Fuqahā’)
No full textFactually, in practicing the word of God can’t be separated from the explanation or explanation of the hadith, because the Prophet did give the task and authority to give an explanation. Explanations and Answers from the Prophet. In discussions with the method of understanding the hadith, so far there are two models of flow, namely the flow of hadith experts (muḥaddithīn) and ra\u27yi (fuqahā’) experts. Both of these schools have different understanding methods for each other that need knowledge about them which is something that is very important and valuable
Mendorong Semangat Inklusifisme dan Toleransi: Studi atas Buku Daras Pendidikan Agama Islam (PAI) dan Model Pembelajarannya di Universitas Brawijaya Malang
No full textThis article explores the insights of inclusivism and tolerance in Islamic religious education (PAI) textbooks in Brawijaya University (UB) Malang. This article is the result of research by reading textbooks, interviewing six PAI lecturers and focus group discussions (FGD) at UB Malang in December 2018. In general, there are many material aspects in the textbooks that encourage students to be open, respect for diversity and behave tolerant of different Islamic schools of thought. This is emphasized by the PAI lecturers since UB is a public university belong to the public and because in Islam itself there are many different understandings and schools of thought. The spirit of inclusivism, cosmopolitan and tolerance is seen explicitly in PAI UB’s textbooks and becomes the vision of PAI lecturers. If there is a deviation from the book tends to be a closed ideology, intolerant, and against the Republic of Indonesia, then it can be ascertained because of the “lecturer initiative” personally, and do not represent Lembaga Pusat Pembinaan Agama (the Central Institution of Religious Development)
Penafsiran Ayat-Ayat Komunikasi Orang Tua dan Anak Perspektif Tafsir Sufi Al-Qushayrī
No full textThis paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an far beyond the reading of verses in an ancient way. Laṭāif al-Ishārāt one of them, this interpretation includes moderate sufistic interpretation which is not only based on the inner meaning (esoteric) of the verse, but also holds to the meaning of its birth (exoteric). The influence of Sufism has impli-cations in interpreting the Qur’an. Thus the Sufistic values that can be taken from the parent and child communication verses can be mapped as follows: The value of tawḥid, ṣabar, maḥabbah, murāqabah, raja’, riḍa, and tawakal
Pemaknaan Qalb Salīm dengan Metode Analisis Semantik Toshihiko Izutsu
No full textThe word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm with the use of semantic Toshihiko Izutsu. Through the semantic Toshihiko Izutsu, will be known about basic meaning of Qalb Salīm, relational meaning of Qalb Salīm, and changes meaning of Qalb Salīm that occurs from period to period (pre-Qur’anic, Qur’anik, and post-Qur’anik). In addition, it will be known also about the world view of the meaning of the word Qalb Salīm. So, it will be generated meaning of Qalb Salīm not only textually, but also contextually
Peta Perdebatan Akademik dalam Kajian Hadis
No full textKnowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and as a reference in coursesof Western studies on the hadith
Pesan-Pesan Ideologis Liberalisme pada Akun Twitter @Ulil: Sebuah Analisis Wacana Kritis
No full textPenelitian ini mengaji ideologi liberalisme yang tersirat dalamstatus akun Twitter @Ulil milik Ulil Abshar Abdalla sebagai pendirikelompok Jaringan Islam Liberal (JIL) dengan menggunakan pendekatananalisis wacana kritis untuk mengetahui pandangan, keberpihakan,pendapat yang pro-kontra dari pengguna Twitter lain, dan ideologi dariakun @Ulil. Penelitian ini dilakukan dengan menggunakan metodeanalisis wacana kritis yang diterapkan oleh Norman Fairclough, yangmenitikberatkan deskripsi, interpretasi, dan eksplanasi teks. Interpretasi dandeskripsi teks dilakukan dengan menggunakan pendekatan makrostrukturTeun A. van Dijk untuk mencari makroproposisi dan makrostruktur setiapstatus dari akun Twitter @Ulil.Hasil penelitian ini memerlihatkan bahwaterdapat ideologi liberalisme yang tersirat di dalam akun Twitter @Ulilyang termanifestasi ke dalam bentuk-bentuk kebahasaan