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Al-Farabi tentang "Negara Utama" dan Demokrasi
No full textTeori politik al-Farabi elitis dan tidak melakukan pembaharuan terhadap konsep negara yang berlaku saat itu (khilafah). Al-Farabi hanya memberikan tawaran konsep alternatif yang dibangun untuk penyatuan antara ilmu politik dengan ilmu ketuhanan yang bersumber pada wahyu. Bisa dimengerti kemudian, demokrasi tidak menjadi pilihan final tapi hanya “bentuk rezim yang tidak utama” (unvirtuous regime)
Agama dan Keragaman Masyarakat Kontemporer
No full textArtikel ini mendiskusikan keragaman masyarakat kontemporer melalui pendekatan sosiologis. Tiga teori dipakai untuk memotret fenomena ini, yaitu: teori globalisasi dan era informasi, teori politik pengakuan dan teori sekularisasi dan pluralisme agama
Ahlul Haq Wassunnah dalam Matan HPT Muhammadiyah Bagian Ketuhanan Perspektif Wahyudi Sarju Abdurrahim
No full textThis article concentrates on the Arabic language editor written in the Muhammadiyah\u27s Divinity Section of the Tarjih Judgment Association (HPT). Even though it is in the form of writing with a short editorial, it contains clues for findong references used by tarjih muhammadiyah scholars in the early period of its formulation. The purpose of this study is to examine the thoughts of Wahyudi Sarju Abdurrahim regarding his views on the Muhammadiyah creed which is implied in the HPT book. The term Ahlul Haq Wassunnah contained in the text of the HPT chapter on Faith is used as an entry point in tracking the literacy sources of the tarjih scholars in formulating the HPT of Muhammadiyah. Furthermore, he compared the classical books (turast) in the field of kalam science from various schools of faith with the HPT Muhammadiyah to find the suitability of the texts and its meanings. Of the many schools of creed, finally converging on two great figures, namely Abu Hasan Al-Asy\u27ari and Muhammad bin Abdul Wahab. The reason for choosing these two figures was because they were seen as representing the two currents of kalam thought that developed in Muhammadiyah. The type of research used in this article is library research with primary sources matan (editors) of HPT Muhammadiyah and secondary sources in the form of classic books (turats) by Mutakallimin scholars from the early era of their appearance to the late era
Hasyim Asy\u27ari dan Pemikiran Kalamnya
No full textTulisan ini hendak membidikkan perhatiannya pada pemikiran KH. Hasyim Asy’ari dengan fokus utama pada bidang kalam (teologi). Namun, sebelum masuk dalam perbincangan teologis, akan dibahas terlebih dahulu sketsa biografi dan genealogi intelektual tokoh legendaris ini
Transformasi Paradigma Literatur Ulumul Quran dan Ulumul Hadis di Indonesia
No full textThis article analyzes the transformation of paradigms in the literature of Ulumul Quran and Ulumul Hadis in Indonesia. The study employs historical, discourse analysis, and al-Jabiri’s reading theory to explore the construction and dynamics of these disciplines. The findings reveal that the study of Ulumul Quran and Ulumul Hadis in Indonesia experienced stagnation until the late 20th century, with most literature being reiterations of Middle Eastern scholars’ works. However, the post-1990s era marked a paradigm shift influenced by Western thought and modern approaches such as phenomenology and hermeneutics. This study recommends interdisciplinary methods to enhance the relevance of these fields in Indonesia\u27s contemporary socio-cultural context. Additionally, Living Quran and Living Hadis studies are proposed as new research directions to explore the social and religious dimensions of Islamic texts
Sufis And Women: The Study of Women’s Sufis In The Western World
No full textThe lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines, and practices. Of the two female Sufi names, namely Rabi’ah and Aishah al-Ba’uniyyah, two big names prove that women have equal opportunities in achieving spiritual knowledge. Therefore, the writer is interested in female Sufis, especially in Western countries, where so far, many writers have focused on female Sufis in the eastern world, therefore it is very interesting to study female Sufis in the Western world and to answer questions. about; Aren’t their women in the world of Sufism? Is it true that the world of Sufism belongs entirely to men only? This paper is a paper using a qualitative descriptive approach. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources relevant to the theme of the discussion in this paper. The results of the study describe female Sufis, namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women’s organization. This organization is concerned with peace programs and women’s empowerment
Transmisi Keilmuan Kitab Fathul Qarib di Pesantren Yapink dan Attaqwa Bekasi
No full textFathul Qorib is the main reference for Islamic law studies in Indonesian Islamic boarding schools (Pesantren) because this book has a historical scientific heritage from the classical period of Islam. Indonesian Pesantrens have different characteristics in reading and learning Fathul Qorib based on conditions that develop and occur in the surrounding area. This paper uses the observation method by observing and interviewing students, ustadz/teachers, and kiai to trace patterns of knowledge transmission. The object of this research is Pesantren YAPINK and Attaqwa located in Bekasi district with two different types of Pesantren in terms of religious ideological background and the early history of the establishment of the Islamic boarding school. From the results of the research conducted, the reading of Fathul Qorib at the Pesantren YAPINK and Attaqwa has similarities and differences. The transmission of knowledge at YAPINK comes from internal and external sources because the teachers of the Fathul Qorib are graduated of YAPINK and other Pesantren such as Ploso Kediri and Sarang, while Attaqwa comes from internal-only because all Fathul Qorib teachers are from Attaqwa graduated.
Pemikiran Kajian Keislaman Mohammed Arkoun: Sebuah Telaah Awal
No full textTulisan ini mengelaborasi pemikiran Mohammed Arkoun tentang teologi, tasawuf, sejarah teks al-Qur\u27an, wahyu, fungsi kenabian, konteks penafsiran al-QUr\u27an dan perkembangan dan prospek pemikiran Islam
Ursula King (ed.). Religion & Gender. Oxford & Cambridge: Basil Blackwell, 1995, pp. 324
No full textPersoalan yang menarik dari buku ini adalah melihat persoalan kajian jender dan hubungannya dengna agama secara teoritis
Gejala Bahasa pada Penulisan Istilah Keagamaan dan Kata Serapan dari Bahasa Arab
No full textThis research attempted to explain how the phenomenon of writing in religious terms and cognate from Arabic, which is usually used in interpretation science and hadith or Islamic Study. The sample was found from college student writing. There were at least 500 words found in Arabic. It can be concluded that there are four indications of cognate used in religious terms consists of analogy, hypercorrection, adaptation, and metathesis. The vocabulary in original Arabic words (without being changed). This is found because the writer regards the term sacred value. If that word change into the Indonesian language, the word or that term loses sacred value