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Politik Islam Indonesia dan Demokrasi Pancasila di Era Reformasi
No full textConcerns about the decline of civic culture and the threat of national disintegration have arisen due to the emergence of local and religious sentiments among certain groups with ideologies based on religion in the post-reform era. The author assumes that historically, Pancasila is the result of ijtihad (independent reasoning) by some Muslims together with other groups in society, and the implementation of Islamic Sharia in some regional regulations does not contradict Pancasila democracy. The main issue in this writing is the relationship between Islam and the Pancasila ideology, as well as the implementation of Islamic law
Gandhi’s Ideas of Women in Hinduism
No full textSimilar to Eastern philosophers, Gandhi also perceived differences between men and women. According to Gandhi, women are often marginalized while men play significant and dominant roles over women. In a patrilineal society, men are always prioritized, not only within the family but also in religious rituals. The same is found in Hinduism, where men hold more prominent roles in religious ceremonies. However, Gandhi’s thoughts are not detached from the Hindu teachings they use as guidance in daily life
Merayakan Toleransi: Studi atas Masyarakat Muslim Pandeglang
No full textThe issue of tolerance is actually related to the articulation of discourse and the realization of practices in real life. Both are interrelated and support each other for the creation of good relations among religious communities. Unfortunately, what becomes the daily reality is not supported by a good discourse articulation. As a result, there is tension in discourse among the people of Pandeglang when discussing tolerance. This study focuses on the views of the Pandeglang community regarding tolerance among religious communities. The initial interest in conducting this study is due to the fact that in Pandeglang, there is not a single non-Muslim place of worship built there. Looking at the composition of its population, there are several non-Muslim communities living amidst the predominantly Muslim community
Takdir Alisjahbana dan Pemikiran Kebudayaan
No full textThis essay will attempt to discuss specific aspects of cultural thought by Sutan Takdir Alisjahbana (STA), especially those related to values. However, before delving into STA’s cultural thought, the definition of culture as it developed up to the early 20th century CE, particularly within the intellectual traditions of Islam and the West, will be presented. Towards the end of this essay, a comparison will be drawn between STA’s thoughts and those of Yukichi Fukuzawa, a Japanese civilization expert who lived from the mid-19th to the early 20th century CE, whose ideas influenced the direction of Japanese modernism in various fields
Syariat Islam dalam Yuridis Formal: Studi atas Nanggroe Aceh Darussalam
No full textThe implementation of Sharia law in the Province of Nanggroe Aceh Darussalam (NAD) cannot be separated from the long struggle of the Acehnese people in their efforts to obtain special autonomy status. After enduring a tiresome struggle, the Draft Law on Special Autonomy for the Special Region of Aceh as the Nanggroe Aceh Darussalam Province was enacted into law as Law Number 18 of 2001 concerning Special Autonomy. The fundamental aspect of this law is to provide broader opportunities for the government of NAD to regulate and manage its own household affairs, including managing economic resources, exploring and empowering natural resources and human resources. Furthermore, the people of NAD are also given the opportunity to explore and implement community norms in accordance with the noble values of Acehnese society based on Islamic Sharia principles
Kebebasan Manusia: Telaah terhadap Corak Teologi dalam Tafsir Departemen Agama
No full textIn 1967, the Government of the Republic of Indonesia formed the Quran Translation Committee, and this activity was completed in 1975 with the production of the Quran and Its Translation. Then, in 1972, the Council for the Organization of Quranic Exegesis was established and completed its Quran and Exegesis in 1984, consisting of 1 (one) volume of the Introduction to the Quran and its Exegesis and 10 (ten) volumes of the Quran and its Exegesis. This is one of the exegesis books collectively written in the modern era of the Islamic world. Considering the reasons for the emergence of this exegesis, both internal and external factors of Islamic thought surrounding the reference exegeses, raises the question of how the Department of Religion’s Quran and its exegesis interpret verses about human freedom. This paper will focus on human freedom related to Free Will and Predestination, and its connection to the concept of faith
Model Baru Penyusunan Kitab Hadis Ṣaḥīḥ (Kajian Manhaj Ibn Ḥibbān dalam Ṣaḥīḥnya)
No full textIn the treasury of Hadith literature from the time of the Companions until today, there are only a few Hadith collections explicitly and clearly stating that they are compilations of authentic Hadiths. Some of them include Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim, Ṣaḥīḥ ibn Khuzaymah, Ṣaḥīḥ ibn Ḥibbān, Ṣaḥīḥ ibn Sakan, and Ṣaḥīḥ ibn al-Syarqī. This article will provide information about Ṣaḥīḥ ibn Ḥibbān. This book is considered to have a different model of writing compared to other authentic books. Besides the systematic arrangement, the compiler also sets different criteria for the authenticity of Hadiths, unlike most Hadith scholars
Manajemen Dakwah dalam Al-Qur’an
No full textManagement is an activity, its implementer is called a manager, and the implementation process is called management. Management encompasses activities to achieve goals, carried out by individuals who contribute their best efforts through actions that have been done previously. This includes knowledge of what they should do, determining how to do it, understanding how they should do it, understanding how to organize and manage the effectiveness of their efforts. Examining the Quran with a management approach, especially in the context of da’wah management and its practice during the time of the Prophet Muhammad (peace be upon him), is a top priority in this discussion
Bagimu Dīnmu Bagiku Dīnku: Jejak-jejak Falsafah dan Sosial-Budaya Ayat al-Kāfirūn [109]: 6
No full textAt least three approaches deserve significant attention. First, by tracing the teachings of Islam from its founder, Prophet Muhammad. Second, paying attention to historical Islam, towards the civilizations built by Muslim communities in various parts of the world, in the context of history after the Prophet. And third, by claiming that “Prophetic Islam” and “historical Islam” are not appealing, focusing on whatever actions Muslims are currently taking here. Contemporaneity, therefore, is more dominant and considered more attractive in this latter approach. However, this article seeks to leave behind the complexities brought about by these paradigmatic debates. This article emerges with the intention of addressing the ongoing issues faced by the Indonesian Muslim community, to then be discussed and solutions sought within the broader framework of “religious freedom.” Thus, this article avoids being faithful to any one of the three paradigms mentioned, but rather uses all three as references and foundations for our research
Islam dan Tata Masyarakat Dunia
No full textThe structure of world life is colored by various ideologies. Each ideology offers a perfect future. Socialism glorifies collectivism and disregards individuality, aiming ultimately to fulfill material needs collectively. Conversely, capitalism (liberalism) places humans as free individuals with the right to determine their own lives and do whatever is deemed good and right to achieve profit for themselves. From these two major ideologies in the world, Islam does not deny or position itself on either pole. Islam places itself in synthesis and becomes an alternative among the various extremist tendencies of ideologies in a balanced and fair manner. Therefore, the relationship Islam seeks to build is one of partnership and cooperation that mutually benefits the well-being of all human beings. This paper discusses the universal aspect of Islam as a perfect foundation for constructing a global societal order