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Ilmu Kalam “Terapan”: Sebuah Reorientasi menuju Kajian Ilmu Kalam yang Implementatif
No full textThis text is an effort to make Ilmu Kalam (Islamic theology) an applied science. Now is the right time to revive the study of Ilmu Kalam by reorienting its methods and core topics towards more practical applications, so that this discipline once again becomes a rich, intelligent, and inspiring intellectual heritage of Islam for solving the problems of humanity. This reorientation effort is not at all intended to dismantle a scientific structure that is already so solid; rather, it is meant to enrich the great and brilliant discipline of Ilmu Kalam. However, this greatness and brilliance will be in vain if not accompanied by efforts to revitalize it in accordance with its current significance
Kekuasaan dalam Perspektif Politik Islam
No full textPower in the perspective of Islamic politics is a trust that must be executed honestly and responsibly, both to Allah as the caretaker of the universe and to the people at large. When this understanding becomes ingrained in the beliefs and practices of the nation and state, the level of deviation and abuse of authority or power can be minimized. This article presents sovereignty and power based on Islam by examining the political constellation during the time of Prophet Muhammad
Hermeneutika sebagai Teori Kritik Teks Sastra dan Keagamaan: Perbandingannya dengan Ta’wil
No full textSince the polarization between liberal Islam exponent and the conservative Islam circle happened, hermeneutic become very popular among literate Moslem in Indonesia. For conservative circle, Islamic liberal opinions like pluralism, liberalism, secularism, and marriage in different religion begin from using of hermeneutic. Hermeneutic even also looked into dangerous in interpreting Qur’an or hadith. Though, there are proportionate ta’wil by hermeneutic in Islam, what up to now still become the part of traditional science of Islam. This Article find that much similarity between west modern theory of hermeneutic and ta’wil in tradition of Islam or Arab. As a modern hermeneutic, theory of ta’wil with its typology tend to subjective, even relative. There is also very taking care of objectivity by emphasizing text as base (agreed in language), context, and its author context. There is a moderate theory which though take care of the objectivity of text, but do not deny that result of ta’wil is not sterile at all from relativity element. In consequence, it is difficult to be said that hermeneutic is the non-Islamic west theory, and the primary factor of contemporary conservative circle deduction to hermeneutic in fact is its literal tendency
Korupsi dalam Perspektif Tasawuf Tahriki
No full textDynamic Sufism (tasawuf tahriki in Arabic) develops positive thinking and realistic behavior about of paradigm of the material, spiritual and moral. Sufis are convinced anticorruption. Corruption in Indonesia especially has been in a virus, savage cancer and serious condition and its dangers are out of ordering state and civil society life in the fields of politics (money politics), economy (legal ling all ways obtain money and wealth) and law (manipulation of facts). Problem solving these phenomena, anticorruption movements have been done everywhere, either by an individual, the state or social organization, however, its result is not yet satisfactory. One of the effective methods (tariqah) according to dynamic Sufism perspective to solve corruption (fasad or risywah in al-Qur’an and tradition term), collusion and nepotism stressing corruption is a polytheism (syirik). It is a pity, corruption is not yet awarded or realized of one of polytheistic existence. In a polytheistic context necessary is interpreted by perspective of dynamic Sufism. Polytheism (syirik) indicate a long time public and environment corruption and humankind suffering. Corrupters must be heavily punished and psychotherapy in order to be cured of a psychological disease and moral hazard or immoral
Evolusi Sistem Pemilihan Umum Indonesia 1955-2009
No full textThe journey of democracy in Indonesia from 1955 to 2009 has undergone dynamic changes. This article illustrates that the evolution of the electoral system in Indonesia during this period has seen several changes in regulations, participating political parties, the widening gap and fragmentation of ideologies albeit more moderately, improvements in the quality and degree of democracy, and the increasing role of non-parliamentary institutions. One thing that has remained unchanged is that, generally, the electoral system still adheres to the same proportional representation system, albeit transitioning from closed to open proportional systems
Ambiguitas Politik Agama dalam Demokrasi
No full textIslamic political parties in Indonesia face two dilemmas: structural and cultural. Structurally, Islamic principles are not compatible with the state ideology, which positions religion as a social entity rather than a formal reference for the state. Culturally, Islamic political parties do not exhibit the distinctiveness of their principles in aggregating and articulating the aspirations of society. There is even a tendency to extend their roles as an effort to gain support without being bound to their principles. Given this situation, what is the significance of principles for political parties? In the context of Islamic principles, what can be expected from the existence and function of Islamic political parties in the national political constellation
Korelasi Kitab Silsilah al-Aḥādīts al-Ṣaḥīḥah dan Silsilah al-Aḥādīts al-Dha’īfah wa al-Mawdhū’ah Karya Muḥammad Nāṣir Al-Dīn Al-Albānī
No full textThis article studies about correlation of two books under the title Silsilah al-Ḥadīts al-Ṣaḥīḥah and Silsilah al-Ḥadīts al-Dha’īfah wa al-Mawdhū’ah, masterpieces of Muḥammad Nāṣir Al-Dīn Al-Albānī, by using comparative and content analysis methods. Two books represent collection of hadith which vary its qualities: sahih, hasan, daif, even maudhu’, without engagement with certain chapter or title. The difference among both lay in the methods used in mean region of hadith and philosophy affect numbers of hadith which are daif in quality
A Contemporary History of Suicide Bombing: A Sociological Approach to 9/11
No full textI argue in this paper that the 9/11 phenomenon was not individual problem, but a problem of larger social issues. In the introduction of this paper, I clarify the above statement by Peter Berger in light of C. Wright Mills’ idea of the sociological imagination. Having clarified this, I discuss the behavior of the 9/11 hijackers in light of conflict and functionalist-oriented paradigms
Modernisasi dalam Sunah
No full textThe modernization of Sunnah is an effort to renew the interpretation of Sunnah by purifying it from all kinds of superstitions, innovations (bid’ah), and myths. The modernization of Sunnah is divided into several areas of study, namely Sunnah related to social life, Sunnah āḥād which has a status of zhannī al-dilālah (probable indication), and Sunnah with an unclear status. Additionally, the modernization of Sunnah must be undertaken by experts in the sciences of Sunnah and Hadith, both in terms of narration (riwāyah) and comprehension (dirāyah)
Gerakan Sosial dalam Perspektif Islam
No full textThis article captures the patterns and classification of religious-based social movements (read: Islam) in Indonesia that actively play a role in changing societal behavior. One interesting aspect to note is the growth and development of various typologies of Islamic social movements. These range from modernist Islamic movements to neo-modernist ones, and even to fundamentalist or radical movements