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Epistemologi Tafsir, Ta’wil, dan Hermeneutika: Kajian Komparatif
No full textThese writing attempts to explain the epistemological construction of the methods of exegesis (tafsir), allegorical interpretation (ta’wīl), and hermeneutics. Epistemologically, several points can be put forward. Firstly, exegesis tends to emphasize an objectivist nature, based on a linguistic approach. On the other hand, allegorical interpretation tends to emphasize a subjectivist nature, relying on an intuitive and rational approach. Meanwhile, hermeneutics tends to emphasize an intersubjectivist nature, utilizing historical, sociological, and psychological approaches. Secondly, the source of knowledge according to exegesis is the text, whereas according to allegorical interpretation it is inner experience. Meanwhile, hermeneutics considers the source of knowledge to be the textual world, as well as the worlds of the author and the reader. Thirdly, the criterion for scholarly validity used in the tradition of exegesis is the similarity or closeness between the text and its meaning. In contrast, the criterion for scholarly validity used in the tradition of allegorical interpretation can only be directly sensed and experienced through intuition, taste (dzauq), or psycho-gnosis. Meanwhile, the criterion for scholarly validity used in the tradition of hermeneutics is more dialogical and dialectical, involving the interplay between the textual world, the world of the author, and the world of the reader
Hadis dan Hegemoni Paradigma Orientasi Fiqh
No full textThis article proves its strength hegemony orientation of Fiqh in hadith region, even defeat the orientation of hadith itself and other orientation like orientation tasawuf. For the reason, this article also indicates that one of the forming factors of al-Kutub al-Sittah and its acceptance aspect, is more response of Fiqh interest rather than the codification of hadith. This at least shown by some primary factor that is orientation of Fiqh in hadith riwaya, forming of hadith school, and Fiqh main stream in hadith codification
Proses Pemilihan Pemimpin Menurut Ibn Taimiyyah
No full textThe echoes of the democratic festival grow louder. The legislative elections on April 9, 2009, as well as the presidential and vice-presidential elections on July 8, 2009, draw nearer. Each promotes the idea that the leader from their party and faction is the most competent and worthy of selection. Leadership in Islam is viewed as a crucial instrument. The absence of leadership would lead to chaos for the nation and state. For this reason, scholars agree that appointing a leader for Muslims is a religious obligation. The following article seeks to explore Ibn Taymiyyah\u27s thoughts on the process of selecting a head of state, the qualifications a leader must possess, and the relationship between the leader and the people
Ijtihad dalam Pandangan Muhammad Asad
No full textThis article explains that an finding the truth of law, besides using textual method of al-Qur’an and Sunnah, Asad hence rational method (ijtihādī). Asad also a firm hold the contextual method According to his interpretation, Islam is intellectual movement, because Islam have peeped out the definitive idea and clear agenda. Asad really trusts in the mind as method to look for the truth. He expresses that even to choose the religion, people have to be guided by their mind, and with that mind people will be able to know how far the religion can fulfill the human being requirement, physical or spiritual
Some Reflections on Philosophy, Democracy, and Religion
No full textWhat is the use of philosophy, especially in the present era? This article seeks to convince that philosophy is highly beneficial for human life. Philosophy does not merely speculate about abstract matters, as many people perceive, but since the time of Socrates, it has developed to be grounded and practical. Socrates brought philosophy into the public sphere, not confined to seminar rooms. From here, philosophical discussions emerged that touched various aspects of human life. Since then, philosophy has delved into radical and profound discussions on a wide range of topics, including democracy and religion
Manusia dan Sunnah Kemanusiaan
No full textThis writing reexamines the position of humans in contemporary life. Humans, from ancient times until now, remain a significant enigma and a profound mystery. They are earthly beings, yet distinct from other earthly creatures in various aspects. They possess sacred values, yet cannot be equated with creatures that have been sanctified. This is because humans are a combination of both, filled with various potentials. The language of the Qur\u27an refers to them as \u27Ahsan Taqwim\u27 – the best of creation.
Error Analysis in Language Teaching and Learning
No full textThis paper tries to describe the function of error analysis in teaching and learning target/foreign languages. The term of target/foreign language here, refers to the language which is being learned by the students. While, the term of first language refers to the language which has been mastered earlier by the students, the first language here may also refer to the students’ mother tongue, although in the study of language acquisition the two terms should be differed clearly. This paper also tries to explain the relationship between error analysis and contrastive analysis. Both of the analyses are sometimes used in the teaching and learning of languages. Besides that, this article also presents the causes of errors made by the students, the impacts of the errors in communication, and the techniques to avoid, to reduce and to combat the errors in learning and teaching the target languages. Notes: In this paper there are some signs: * —indicates the part of error, — indicate the missing part that become an error. There are also symbols of phonetics derived from English Pronouncing Dictionary written by Daniel Jones
The True Nature of Tauhid and Its Relation to The Problem of the Muslim in the World
No full textTauhid is an essential element in the Islamic framework of a Muslim. Tauhid is both the Alpha and Omega of Islam. Everything born in the name of Islam should reflect the divine will. Consequently, the doctrines and practices (worship) in Islam should both represent and demonstrate this fundamental meaning. Sharia, in essence, is the operational aspect of the concept of tauhid, so there should be no contradiction between tauhid and sharia. This article examines various forms and levels of understanding the concept of tauhid, linked to the issues facing the Muslim community as an effort to find appropriate solutions to the challenges faced by the community in the midst of global competition
Konsepsi Taklid Mazhab Syiah Imamiyah
No full textFor a long time, the term “taqlid” has carried a negative connotation, especially when accompanied by the word “blind”. However, in the religious thought tradition of Shia Islam, the term "taqlid" holds a neutral meaning and, in fact, becomes a necessity for its followers. This is a logical consequence of the belief in imamah or leadership, which is one of the fundamental teachings of Shia Islam. Following the opinions of a marja taklid (highest religious authority) is considered obligatory and binding. A Shia adherent who does not obey the religious rulings issued by a mujtahid (jurisconsult) they follow will have all their religious practices deemed invalid. They place scholars on par with other professions, such as doctors and engineers, whose opinions are followed by their clients
Islam dalam Dinamika Sosial Sunda
No full textUnlike the pattern of Islamic society in Java, which has long been the focus of study, the pattern of Islam in Sunda seems to receive less serious attention. Writing motivated by this reason, among others, found that the Sundanese community in general can be divided into two parts: Priangan and Pakulonan. In terms of Islam, they can be divided into three parts, as Geertz categorizes Javanese society: Santri, Abangan, and Priayi. The Santri segment of Sundanese society is divided into two parts: traditional Muslims and Orthodox or modernist. Generally, syncretism is one of the characteristics of the majority of Sundanese Islam. Even in Sundanese society, there are pre-Islamic religions that have survived to this day, although some are influenced by Islam in certain aspects, such as "Javanese Sunda Religion" and "Sunda Wiwitan" Religion. In addition, Sundanese society also serves as the base for Shia Islam, the basis for modern Islamic thought and movements such as Salman Mosque, and one of the bases for Islamic fundamentalism.