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Ḥadīts Sebagai Ḥujjah Ḥukum dalam Perspektif Syī‘ah
No full textThis article shows that in the Shī‘ite (Shī‘a) madhhab (school) is different opinion concerning Ḥadīth/Sunna as ḥujja (allegation of law). One faction states that all aspects of the Prophet’s life are ḥujja, whilst another party claims that only some aspects of his life i.e. the aspect which connotes tashrī‘(law guidance) can be a ḥujja. In between these two sides, the most appropriate view point is the latter one, for it is more objective and proportional in looking at him as an ordinary human being, in one dimension, and as an apostle, in another one. The controversy then has enlarged into the ḥujja of ḥadīth/khabar al-āḥād. For some people, khabar al-āḥād is absolutely refused; another some admits it absolutely; while some receives it under certain prerequisites; and even a number of scholars accept it with the very tight and stiff requisites. In this context, again, the least group’s idea is more objective, logic and contextual. This conclusion is resulted from uṣūl al-fiqh approach and philosophical analysis.DOI: 10.15408/ref.v13i3.90
Model Tafsir Al-Qur’ān MTA (Majelis Tafsir Al-Qur’ān) di antara Tafsir dan Ideologi
No full textoai:ojs.pkp.sfu.ca:article/896This article deals with the Qur’ānic interpretation offered by Majelis Tafsir Al-Qur’ān (MTA). It tries to answer several questions: to what extent MTA has interpreted the Qur’ān, how it fits (or does not fit) with its ambitious claim that it does not offer any kind of Qur’ānic interpretation, and how this interpretation demonstrates the development of MTA’s thought in understanding the Qur’ān. This article reaches the conclusion that, although MTA claims not to interpret the Qur’ān, in fact it has made such a certain degree of interpretation of the Qur’ān. Its puritan ideology seems to have played a considerable role in colouring its Qur’ānic understanding. As a result, the claim that it does not interpret the Qur’ānis not reliable and even tendentious.DOI: 10.15408/ref.v13i2.89
Menelusuri Gagasan Tafsir Tematis Muḥammad Bāqir al-Ṣadr
No full textThe product of thematic tafsīr is not only related to certain themes, but also must be directly linked to the problem of reality. This article presents a figure of thematic tafsīr, in which he puts more emphasis on solving problems of society and not only focuses on the text of the Qur’ān. He is Muḥammad Bāqir al-Ṣadr. In addition, besides his major work on philosophy, Falsafatunā, he is also renowned a reformer in the field of methods of interpretation (tafsīr).DOI: 10.15408/ref.v13i2.89
The Objection to The Claim of Meeting The Prophet Muḥammad in a State of Awakedness According to Muḥammad al-Shinqīṭī
No full textThis paper deals with the reaction of al-Shinqīṭī towards this latter way of mystical vision, particularly in the case of Aḥmad al-Tijānī. For al-Shinqīṭī, sufis’ claim of having a fully consciousness physical contact with the Prophet after his death is impossible because nothing, whether religious or rational proofs, can sustain it. The extreme case of such claim is expressed by Aḥmad al-Tijānī who, insists that a sufi (ṣūfī) can really see the Prophet with his physical eyes. In al-Tijānī’s opinion, the ability of the physical eyes to see the Prophet when awake was a common trait of those who attained the status of pole (quṭb).DOI: 10.15408/ref.v13i3.90
A Visual Narration of Hells in Buddhism and Islam
No full textThe visualization of the Hell’s Tortures both in Buddhism and in Islam is exactly similar. However, their kind of ‘theological’ tendencies may result different outcome. By comparing the visual narration of the Buddhism and Islamic comic books dealing with hell illustrations, I made an‘imaginary’ dialogue between the concept and visuality of hells tortures that exist in both traditions, and see the impact on how far a sincere dialogue could be achieved in these two religious people. During this comparison, I found that both Buddhism and Islam in Java had ever made such an interesting dialogue.Keywords: Hell tortures, Islam-Buddhism comparison, encounter of Java-IndonesiaDOI: 10.15408/ref.v13i1.99
Konflik dan Kontestasi Fundamentalisme dan Liberalisme Para Pembela Tuhan
No full textThis paper tries to examine some issues considered important i.e.fīrst, the nature of fundamentalism as a manifestation of religious thought. Second, the nature of liberalism as a form of religious thought. Third, the importance of explanation about interpretation, appreciation and realization of religion which have given birth to a different mode of interpretation that does not lead to conflict.Keywords: Fundamentalism, liberalism, religion
Mendefinisikan Ulang Pluralisme Agama sebagai Sebuah Tantangan Global
No full textThis paper will try to answer some questions about religious pluralism. Does religious pluralism mean to receive the truth of all religions, as expressed by their founders, although of some religious doctrines are contradictory to each other? What kind of the religious pluralism concept that will be able to resolve the problems of conflict based on religion? Are there other options that can be applied in resolving these problems?Keywords: Religion, conflict, pluralism.DOI: 10.15408/ref.v13i1.99
Pengaruh Modernisasi di Turki terhadap Penafsiran Bediuzzaman Said Nursi
No full textThis paper describes how the influence of modernization that occurred in Turkey on the interpretation of Said Nursi, who focused on the three important points, i.e. the interpretation on science and technology, the relation of religion and state, and on gender relations. First, for Nursi, science has a neutral nature, because it needs to be appreciated, whether it comes from Islam or from the West. Second, Nursi made formulations that nationalism manifested in the form of blind secularization or excessive Westernization is wrong. Two things above, science and nationalism formula must be an integrated harmony with Islamic values and not detached from local cultural roots. Third, the issue of gender equality and the relation of men-women, for Nursi, must be realized with the aim to mutually, harmonious and dynamic life, not in the form of oppressing and to control each other.DOI: 10.15408/ref.v13i2.90
Ortodoksi dan Heterodoksi Tafsir
No full textThis article tries to explain that the rejection of ‘ulamās towards Qur’ānic exegesis books (tafsīrs) is a reflection of orthodoxies protest against what they perceived as heterodoxies tafsīrs. This article also supports Arkoun’s idea that the orthodox exegesis is subject to change. This is against the idea of several Islamic scholars who perceived orthodox exegesis as something fixed and static. They believed that Sunnī is a criterion as to decide whether the exegesis belongs to the orthodox or heterodox. This article reveales that despite the long standing of Sunnīs exegesis, it is proved not to be permanent.DOI: 10.15408/ref.v13i2.89
Dialog antar Iman dan Kerja Sama Demi Harmoni Bumi
No full textThis paper will explain the importance of pluralism, or at least to appreciate inclusivism as understanding and practice of interfaith relations in the global era. Today, to be exclusive or to isolate ourselves in religious views is no longer relevant. Adopting pluralism or inclusivism as religious understanding can be a good theological capital for the enforcing inter-faith dialogues and cooperation, ethical and humanitarian cooperation.Keywords: Exclusive, inclusive, pluralistDOI: 10.15408/ref.v13i1.99