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Mengenal Tafsir Nusantara: Melacak Mata Rantai Tafsir Dari Indonesia, Malaysia, Thailand, Singapura Hingga Brunei Darussalam
No full textTafsir (exegesis) scholars traced in the Nusantara archipelago, will not be separated from the figure of ‘Abdurrauf al-Fansuri with his Tarjuman alMustafid. Through this work, tafsir had been developed through many media teaching until today. This work also allegedly gave birth to a variety of tafsir model and methodology of qur’anic interpretation in the archipelago. At least two aspects of the interpretation gives birth to the scholars transmission; and to development of the science of interpretation. Firstly, through the activities of teaching; and secondly, through writings. Through these two transmission lines the network of interpretation, until today continues to progress well
Kearifan Lokal Baduy Banten
No full textBaduy, a group of people and a tribe in Indonesia, still haveconserved their local wisdom. They live in Lebak, Banten. Their ultimatevalues are to reserve the universe without changing, moreover destroying, it;never to rebel but to feel satisfied with their modest life; to cooperate to dosomething and to help one another; to have discussion to solve their dailyproblems; to spend the time for working hard in fulfilling their needs; neverto annoy the others or even to suffer the others. These all characters are based on their custom, which they have kept from thousand of years. They are really sincere to accept their tribal tasks with all the consequences
Menafsir Ulang Kekristenan: Studi Atas Pandangan Keagamaan Tokoh-Tokoh pada Novel The Da Vinci Code
No full textThis article elucidates the Da Vinci Code (DVC) by Dan Brown. DVC became one of the most phenomenal novel with the best selling in the world and became the subject of discussion amongits readers, including Christians scholars.Dealing with the novel, there are three groups to response. First, the opinion believes that Jesus was just an ordinary man who descends from ‘Merovongian dynasti’ of Mary Magdalena, as the Holy Grail, and that opinion does not disseminate the belief. Second, as well as the first view, but this second group wants to spread the belief to the wider society. Third, the mainstream view that believes the crucifixtion of Jesus as the foundation of the Christian faith. Therefore, Jesus is a man and a God totally
Telaah Penafsiran Ayat-Ayat Kekerasan: Upaya Mewujudkan Perdamaian dalam Bingkai Keindonesiaan
No full textIssues of violence and radicalism in Indonesia increasingly prevalent. Various acts of anarchism and terrorism seem to be mushrooming in this country that has a lot of diversity. Actions that harm the public and even the religion is not rare background against the understanding of the holy verses of the Koran. The Qur’an is understood as a revelation that legalizes these actions. Then, is it true that the revelation of the Qur’an permits acts of violence that would harm many people? this article attempts to interpret the verses of the Koran that are justified as supporting verses of the above mentioned actions. Through the historical review of the verse (asbab an-nuzul), in fact none of the Qur’anic verses permit violence, terrorism and radicalism. As a revelation coming from the Lord of the universe, indeed the verses of the Koran precisely require creating peace for the whole of nature, not least the nature of Indonesia.
Tafsîr Khuluqun ‘Adzîm: A Methodological Studies
No full textSince 16th century until the recent age, study commentary is increasing gradually in Indonesia. It was characterized by the spirit of produce commentaries from scholars of Indonesia (pre-modern) such as works of Abd al-Raûf al-Sinkilî (Tarjumân al-Mustafid), Syaikh Nawawî (Tafsir Maraẖ Labid) and Aẖmad Sanusî (Tafsir al-Qurân al-Karîm), and modern era explicitly Quraish Shihab (Tafsir al-Misbah) and Didin Hafidhudddin (Tafsir al-Hijri). On the other hand, Quranic exegesis is magnetizing the modern society, academia, and the government. Two things are a sign that Indonesia necessitates developing new outlooks contained in the works of interpretation, so the view of Indonesian society are to be more extensive and varied without being limited by one of his Indonesian commentators. Yunan Yusûf , one of the Indonesian Muslim philosopher, within Tafsir Khuluqun \u27Adzîm endeavors coloring Indonesian elucidation by creating distinctive work that is an interpretation of the Quran from the short chapters (Madanî) to the extended chapters (Makî). This article discovers specifically the explanation of the al-Mulk to find a methodology, sources, references and pattern of his works. This paper depicts qualitative method with the analytical comparative approach through the two references commentaries Indonesia Tafsîr al-Azhâr and al-Miṣbah. Yunan interprets the Quran critically and decisively utilizing the color philosophy. He is able to convey the message of the Qur\u27an by using the correlation of the Quran (munâsabah al-Qurân bi al-Qurân) either on his work title or his clarification content. This article concludes that the better sources is preferred the more authentic the exegesis is and the more dominant the type of commentaries is the more pattern work is
Ilmu-Ilmu Ushuluddin UIN Syarif Hidayatullah Jakarta Menatap Masa Depan: Sebuah Pemetaan Keilmuan
No full textThis article elucidates the existence of Ushuluddin sciences at UIN Syarif Hidayatullah Jakarta in the past, its developments in form and substance, in appreciating the global developments of Islamic studies, and its connections with the wider academic world. If we look at the development of Ushuluddin’s curriculum, especially since the early 2000s (post-reform era), it appears that the disciplines take part in both national and global trends. However, its academics have not written in international journals indexed by Scopus.I n fact, they are very productive in writing articles in journals at the national level. Presumably, favorable regulations and comprehensive support from the government and universities are not maximized
Keislaman Suku Baduy Banten: Antara Islam dan Slam Sunda Wiwitan
No full textThe focus of this research is to uncover Islamic life of Baduypeople, who are divided into three: Baduy Dalam(internal Baduy) which iscalled Tangtu, and Baduy Luar (external Baduy)which is divided into twotribes i.e. Panampingand Dangka. Compared to other first two Baduys,Baduy Dangka is more intensive in having Islamization. However, in fact,all Baduys have close relations to Islam, due to their original principle theso-called Sunda Wiwitan, or Slam Sunda Wiwitan. Nevertheless, SundaWiwitan (Slam Sunda Wiwitan) is still simple and sincretic. Even thoughone of Baduy is Islamizing itself, the relationship with other Baduys isrespectable, and religious toleration in between them is well-mannered aswell
Studi Pesantren dan Filologi: Kontribusi untuk Studi Islam Indonesia Kontemporer
No full textDalam khazanah studi Islam Indonesia, sedari dulu telahmuncul kajian filologi terhadap naskah-naskah di pesantren. Naskahpesantren tentu saja bagian tak terpisahkan dari khazanah studi IslamIndonesia. Studi tentang pesantren dalam 20 (dua puluh) tahun terakhirnampaknya masih belum menggunakan khazanah tersebut denganpendekatan filologi. Padahal studi pesantren telah diminati tidak hanyaoleh kalangan orientalis, Islamolog-Indonesianis, tapi juga kalangan santriyang menjadi intelektual.Melalui keberadaan naskah kuna di pesantren,dapat pula diungkap geneologi keilmuan ulama di pesantren tersebut.Karena itu tidak mengherankan apabila naskah pesantren dapat menjadianak panah peradaban Islam Nusantara.Dalam batas tertentu, relasipesantren dan kerajaan Islam Nusantara ibarat koin mata uang
Keadilan Sosial: Telaah atas Filsafat Politik John Rawls
No full textMakalah ini bertujuan untuk menjelaskan Teori Keadilan dalam pandangan John Rawls sebagaimana tertuang di dalam bukunya, A Theory of Justice (1971). Penjelasan dimaksud terkait dengan asumsi-asumsi falsafi yang melatarbelakangi gagasan Rawls tentang keadilan sebagai fairness, yaitu: pandangannya tentang person moral yang rasional, bebas dan setara sebagai titik-tolak bagi filsafat moral dan filsafat politik
Reinterpretasi Ḥadīts Perintah Memukul Anak
No full textThis article offers a new interpretation of Ḥadīth that allows parents to hit and accomplishes violence towards their children if the children do not do the prayer. It shows that the word ḍaraba (hit) in the prayer order does not mean violence, but education by wise and gentle. Therefore the word ḍaraba has real and metaphorical meaning. While the order for violence as stated in the Prophet Ḥadīths is connected to punishment (ḥad.) Moreover, the history proves that the Prophet never conducted violence in his life, neither to hit anybody, unless in the war and punishment