Jurnal Filsafat
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MAKNA FILOSOFIS KEMBAR MAYANG DALAM KEHIDUPAN MASYARAKAT JAWA
Get PDFAbstractKembar Mayang is one of the elements in a Javanesetraditional ceremony. The terminology of Kembar Mayang isknown in a form of janur (young coconut leaf) which is decorated with flowers and leaves in such manner on a banana bar. Kembar Mayang as a typical Javanese flowers arrangement can be seen on an engraving relief which is located on Prambanan temple and named as Kalpataru. The eldest form of Kembar Mayang can be found in Keraton Yogyakarta (Yogyakarta Palace) which is made by the year 1906 in the era of Sri Sultan Hamengku Buwono VII (King of Yogyakarta Palace). There has been many changes of Kembar Mayang style since the year 1950. In Javanese society Kembar Mayang has a philosophical meaning which expresses relation between human being and environment/ nature. Human being and nature/ environment have a cosmological bond. While the Kembar Mayang form shows the existence of aesthetic values,in fact, it is a medium of both human and his/ her ancestors to have a mutual relationship, especially for a king. Kembar Mayang functions as a witness of an event and a guardian. Symbolically Kembar Mayang is a witness of status change from a bachelor/virgin (single) to marital status. Kembar Mayang also can be used as a death witness. Therefore, there are two terms of Gagar Mayang for a witness of bachelor/ virgin passing away, and Kembar Mayang for a witness in marriage ceremony as a ceremonial medium.Keywords: Kembar Mayang, Gagar Mayang, Traditional ceremony, Aestheti
KEARIFAN LOKAL BATAK TOBA DALIHAN NA TOLU DAN GOOD GOVERNANCE DALAM BIROKRASI PUBLIK
Get PDFAbstractStarting with the problem of dalihan na tolu as a cultural value and public bureaucracy that based on good governance principles, in the context of local wisdom surely it will be aproblem for Batak Toba community. Local wisdom is not able tosolve directly local problems in their plurality and complexity as it takes place in Batak Toba community. Local wisdom, therefore, in the context of culture is only able to support its community. If it faces other cultures, then, there will be some cultural distortions. In order to eliminate the cultural friction and support community structure, therefore, it needs a more sublime local wisdom to create a creative and intelligence local culture. Someone may critically and ironically ask questions: why, in global era when the world had been a global village, men as a person or a group want to comeback to local images; and what it is like a cultural differential phenomenon that makes priority to the images and just want to be a different performance in the context of deconstruction.Keywords: Dalihan na tolu, Local wisdom, Public buereucras
KRITIK FEMINIS TERHADAP DEVELOPMENTALISME
Get PDFAbstractFeminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.Keywords: Feminist activists, gender relation, development
LANDASAN ONTOLOGIS SOSIALISME
Get PDFSocialism is an ideology assumed that shared ownership is the best way of life. Socialism did not proposed any private property because it makes people selfish and destroy the community harmony. Socialism wants the organization of production by the state as a suggestion to remove poverty and exploitation. Socialism proposed equal rights for all groups, and classes of people to enjoy prosperity, wealth and prosperity. The state has to secure as much as possible factor of production for the welfare of all the people, and not focused on personal well-being. Socialism assumes that the state is above public institutions that govern society selflessly. The key values in socialism is equality, cooperation, and compassion. The production is done on the basis of usability and not just for the profit. Competition replaced with planning. Every person working for the community and contribute to the common good so that it appears concern for others. Second, the underlying ontological foundation of socialism ideology associated with the ethical nature of man; human nature; and harmony of the society. The ideology of socialism found ethical nature of man is good; human nature is a social being; and assumes that there is harmony in the society
STUDI KOMPARASI SAMINISME DENGAN JEAN PAUL SARTRE TENTANG KEBEBASAN (Tinjauan Filsafat Sosial)
Get PDFThe comparative study between Saminism concept and Jean Paul Sartre thought of freedom are: 1) Human freedom, according to Sartre, is an absolute freedom. No other rules which are able to determine human either God or other people; 2) The Saminism concept of freedom is an individual freedom. It means every individual as a subject is able to decide their own choice. Every individual as a subject is independent without any outside order; 3) Saminism freedom conveys individual responsibility. It means every person’s freedom has individual responsibility. Every doer subject can decide everything based on their interest. Therefore, the freedom and responsibility in Saminism actualizes the Jean Paul Sartre thought of freedom
PENGANTAR
Get PDFSosialitas merupakan salah satu ciri esensial manusia, keterbatasan individu dalam memenuhi kebutuhan hidupnya menuntut kehadiran orang lain. Kebutuhan manusia akan manusia lain merupakan akar masyarakat. Jurnal Filsafat Volume 20, nomor 3 Desember 2010 menyajikan artikel-artikel tentang kearifan Nusantara berkenaan dengan aspek-aspek penting hidup bermasyarakat, yakni tentang kepemimpinan, tatanan sosial, ruang privat dalam lembaga sosial, penghayatan kebebasan, dan pengaruh nilai terhadap dinamika masyarakat. Semoga dapat memperkaya khasanah kefilsafatan Indonesia
PENGARUH FILSAFAT NIETZSCHE TERHADAP PERKEMBANGAN FILSAFAT BARAT KONTEMPORER
Get PDFFriedrich Wilhelm Nietzsche (October 15th, 1844 – August 25th, 1900) was a 19th century German philosopher and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science which display a fondness for metaphor, irony and aphorism.Nietzsche's philosophy remains a substantial influence within Western philosophy, notably existentialism and postmodernism. His style and radical questioning of value and objectivity of truth have resulted in commentaries and interpretations, mostly in the continental tradition. His key ideas include the death of God, perspectivism, nihilism, the Übermensch, the eternal recurrence, and the will to power. His central philosophy is the idea of “life-affirmation” which involves a honest questioning of all doctrines that drain life's expansive energies.Keywords: the death of God, perspectivism, nihilism, the Übermensch, existentialism and postmodernism
Tinjauan Filsafat Seni terhadap Tata Rias dan Busana Pengantin Paes Ageng Kanigaran Gaya Yogyakarta
Get PDFThe bridal make up and fashion of Yogyakarta’s style, namely Paes Ageng Kanigaran, is a sacred Paesan style in Javanese tradition that has come down through generations as a national heritage. Since the Yogyakarta’s Paes Ageng Kanigaran, with Ngayogyakarta Palace as its source, has standard rules or provisions, its principle meanings will not change. Various elements are used to construct or assemble bridal make-up and fashion of the Yogyakarta’s Paes Ageng Kanigaran; each of them as well as the whole of them has profound philosophical meanings.The interview is used in the field research for this study as a method of collecting data. The data are analysed using several methods, those are: descriptive, Verstehen, interpretative, hermeneutical, comparative, and heuristically methods.The results show that the contents/meanings of the Paes Ageng Kanigaran style are found in the elements used to organize the bridal make-up and fashion of Paes Ageng Kanigaran, while its external form constitutes the whole. The style always experiences growth for it contains aesthetic values as elements of the art of paes which can make someone looks differently beautiful (manglingi).Keywords: wedding dress, fashion, Paes Ageng Kanigaran, aestheti
FILSAFAT ILMU DAN ARAH PENGEMBANGAN PANCASILA: RELEVANSINYA DALAM MENGATASI PERSOALAN KEBANGSAAN
Get PDFStudy about Pancasila as an Indonesian way of life through the philosophy of science is very important when it is related to national problems nowadays. The philosophy of science which has three aspects (ontology, epistemology and axiology) can be used as a tool to solve the national problems, especially in case of corruption. The solution provides an understanding of Pancasila values.The result of study about the values of Pancasila from the philosophy of science, they are : first, the ontology, Pancasila has teachings and values, such as developing an attitude of respect among human being; second, the epistemology, Pancasila has sources of knowledge and concepts of nationalism that should be used as a guidance in the social life of Indonesia; third, the axiology, the values of Pancasila have a contribution in the lives of Indonesian people through the noble values in social justice and humanity.Keywords: Pancasila, Philosophy of Science, Ontology, Epistemology, Axiology