Jurnal Filsafat
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PENGARUH PANDANGAN HIDUP MASYARAKAT JAWA TERHADAP MODEL KEPEMIMPINAN (Tinjauan Filsafat Sosial)
Get PDFRelevance between world view of Javanese and adopted model of leadership is reflected in their moral rules that emphasizes attitudes, such as patient (narima), introspection (waspada-eling),humble (andap asor and prasaja) which is applied by each individual in realizing harmony of their society. Java’s leadershipmodel is paternalism and charismatic. They are respectful andobedient to their leader because of his/her charisma rather than acompulsion.Keywords: Javanism/ Javanese way of life, leadership, narima,waspada-eling, andap asor, prasaja, paternalism
ETIKA ISLAM DALAM TAJUSSALATIN KARYA BUKHARI AL-JAUHARI
Get PDFAbstractThe book of Tajussalatin is an ethics book. The book is a synthesis of scientific, philosophical and literature essay. Thesubstance of the book is a concept of state power in Islam and how to govern a state. Bukhari explains the concept from “Tasawuf” point of view where the state cannot be described as an individual power of a king, but it is a governmental organization bases on Islamic laws. According to Islamic laws, a king is one level with others. They are representatives of God on the earth and also God servants with each capacities. Thus, the ideal state according Bukhari is the law state bases on Islamic political ethics which is Islamic laws. Therefore, the state needs an institution of justice (qadhi) which has a role in maintaining the state law. According to him, the justice is nothing and non-sense if it is not based on the law which is deeply obeyed by all people.Keywords: Islamic ethics, Tajussalatin, Bukhari al-Jauhari, statepower
MAKNA FILOSOFIS KEBERADAAN ORNAMEN BEDAWANG NALA DI DASAR BANGUNAN MERU
Get PDFAbstractThis study discusses philosophical meanings of bedawang nala ornaments found on foundation of meru buildings in Bali. The bedawang nala is an ornament in the form of giant turtle with fire tongue and one or two serpents coiling it. Qualitative-interpretativemethod is applied in the analysis. The results show that the bedawang nala ornament is related to the concept of Vadavamukha, the hell located at the bottom of Mount Meru, which supports the universe, and to the folklore of occurrence of earthquakes.Keywords: bedawang nala, meru
Nilai Estetis dalam Keris
No full textKeris sebagai karya seni tidak asing bagi masyarakat Jawa khususnya dan bangsa Indonesia pada umumnya
NILAI KEARIFAN LOKAL DALAM BATIK TRADISIONAL KAWUNG
Get PDFTraditional batik, which was raised from local cultural roots, is rich of local wisdom that is described in "batik language". Reviewing the traditional batik is similar to reviewing values . The values of traditional batik are results of acculturation process among Javanese, Hindu, and Islamic culture added to cultural influences of immigrants. One of the traditional batik motifs/patterns is Kawung. This research shows that the traditional batik of Kawung contains values of local wisdom which are described in its patterns, colors, names, and functions. The Kawung symbolizes an ideal order of society. The Kawung gives a message that someone should be an excellent, kind, and useful person
ETIKA DRIYARKARA DAN RELEVANSINYA DI ERA POSTMODERN
Get PDFDriyarkara is an Indonesian philosopher who has original way of thinking. This paper aims to explore and analyze his ideas of moral and decency. According to Driyarkara, moral is a human need. Without moral, humanity will be in chaos. Based on Driyarkara's point of view, moral is a consequence of consciousness; therefore, having high moral standard is a human nature. Furthermore, conscience can be a moral standard for determining right or wrong as long as the conscience itself has not been “raped”. When conducting a moral consideration, every human has to use his own reason which is reflected in Driyarkara's Purity of Reason Dialectic. For him, all moral efforts show that human always want to achieve the perfection which is considered as God. The Driyarkara ethics could be classified as the deontological ethics. But it is the deontological ethics which has theological, humanist-naturalist, and axiological dimensions so that it can be defined as teleological as well. If we correlate the Driyarkara ethics and the Postmodern Era where morality has already been blurring, we can place the Driyarkara ethics which is considered teleological and deontological as a solid alternative of morality
PENGANTAR
No full textPerubahan teknologi informasi yang pesat telah membuat perubahan besar dalam tata nilai, pola pikir, perilaku, dan budaya masyarakat di dunia, termasuk Indonesia
BUDAYA LONGKO' TORAJA DALAM PERSPEKTIF ETIKA LAWRENCE KOHLBERG
Get PDFThis research studies one of the local wisdoms in Toraja society which is longko' or culture of shame. This culture contains values of religious ethics and communal spirit to maintain self-esteem and vigilance in order to be not humiliated/ shamed (kalongkoran). The longko' of Toraja is observed from the ethics perspective of Lawrence Kohlberg to analyze ethical values of the culture. The result of this research indicates that, according to the Kohlberg's theory of moral development stages, Toraja society tends to be at the conventional level and the third stages which is characterized by a social morality where the union with familiar groups becomes the highest value. It is in accordance with communal ties which are very strong in the Toraja society and known as tongkonan. The longko', as an internalization result of understanding varieties which is held steadfastly by the Toraja society, contains not only values of honor, self esteem and shame, but also other positive values such as work ethos and spirit. Kamalamburan (honesty) and karapasan (harmony and peace) are the main values of Toraja society. The Longko' is quite relevant, especially in relation to the national efforts to solve the problem of corruption through the cultural approach