Jurnal Filsafat
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AJARAN MORAL BERUMAH TANGGA DALAM SERAT DARMAWASITA KARYA K.G.P.A.A. MANGKUNAGORO IV
AbstractSerat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such ascommunication between husband and wife would be better performed in serenity so that there will be a harmony within thehousehold. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.Keyword: morality, household, husband, wife, rights, responsibility
FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto)
AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasil
GERAKAN FEMINISME ISLAM DALAM PERSPEKTIF FATIMAH MERNISSI
AbstractThe purpose of this research is to know the women’s role inthe scope of social life, nation and country. The varieties ofunjustness to women happened in every part of this world. They are considered as a weak creature, so that oppression always happened to them. They should act bravely to face those abuses by themselves. As God creatures, men and women have the same status before Allah SWT. Instead of their advantages and disadvantages, they should cooperate and help each other for welfare and peaceful society.The frequently of unjustness conduct or abuse toward women is a reason why a women movement appeared which was pioneered by Fatimah Mernissi. This movement aimed to break the old fashioned tradition society which is not appropriate with the recent world, namely Islamic feminism movement. It is an Islamic Women movement which try to get the same conduct betwen women and men in the boundary of Islam tenet.Based on the result of the analyzed research a conclusion can be drawn: Fatimah Mernissi’s Islamic Feminism Movementcontradicted with Islam tenets either in Ijtihad, As Sunnah and Holy Koran.Keywords: Fatimah Mernissi, Islamic feminism movemen
State of Nature J.J. Rousseau dan Implikasinya terhadap Bentuk Ideal Negara
J.J. Rousseau conception about state of nature is not state of war but peace condition, abundant resources, and rooted in the pre history era. The condition changed when the savage man had been in transition to the civil society. In this situation conflict of interest appears and the State is needed to solve this problem. Rousseau proposes partisipatory democracy as ideality of the State. In the partisipatory democracy a souvereign will have important position because it will make a legislation. Because of that, all citizens must have a good political education so that their preference will be similar to general will. Keywords: state of nature, J.J. Rousseau, State, partisipatory democracy, general will
KEBENARAN ILMIAH DALAM PEMIKIRAN THOMAS S. KUHN DAN KARL R. POPPER: SUATU KAJIAN HERMENEUTIKA DAN KONTRIBUSINYA BAGI MASA DEPAN ILMU
The scientific truth can be identified on the Kuhn's normal science as a period of scientific progress, and on the Popper's verisimilitude (the truthlikeness). The Kuhn's thought is a phenomenological hermeneutics due to his understanding of the scientific truth according to the phenomenon of scientific progress, and otherwise, the Popper's is an ontological hermeneutics which acknowledges the absolute truth beyond the scientific explanation. The essential similarity of Kuhn and Popper's hermeneutics is justifying the scientific truth as a relative ideal one (never be the absolute one), and the fundamental difference of both of them caused by Kuhn's hermeneutics based on a descriptive approach and Popper's by the normative one. The Kuhn and Popper's hermeneutics can be contributed to be a philosophical foundation of science, namely: the scientific investigation area (ontological foundation), the dialectic of scientific progress (epistemological foundation), and toward the absolute-transcendental truth (axiological foundation). The hermeneutics can also be contributed to reintegrate science and philosophy, as a correlation and interconnection entity of empirical and metaphysical dimension, and can spontaneously be an understanding frame of the demarcation of science (a system of empirical knowledge) and philosophy (a system of metaphysical one). The hermeneutics can be contributed to implement the integration of Natural Sciences and Humanities (and Social Sciences) in Indonesia, as an IPTEK development strategy which is relevant to the ethical values of the Pancasila's
KURIKULUM 2013 DALAM PERSPEKTIF FILSAFAT PENDIDIKAN PROGRESSIVISME
The educational curriculum in Indonesia has grown recent times but the philosophical foundation used rarely explored. The philosophical foundation used became an interesting thing. Through the clear philosophical foundation, direction and purpose of education became clear too. This study found that the nature of the educational curriculum 2013 were increasing changes base towards attitudes, knowledge and skills of the learners themselves in order to create a good character education. The goal to be achieved through the curriculum 2013 were producing creative and innovative generations to minimize poverty, ignorance and backwardness civilization. It has an eclectic incorporative philosophical foundation which means taking elements from education philosophy ideologies integrated with the national educational system. Progressivism as one of the schools of philosophy of education has a dominant part in the curriculum 2013 proved through the education system that is much focused to the students as the subjects of education, the teacher as a facilitator and the integrated lessons in one unit. The curriculum 2013 shows that the students must be taught in accordance with the developmental era. It will prevent producing obsolete generations. There are three main competencies of the students should be assessed as a whole things (attitudes, knowledge and skills)
PENGANTAR
Puji syukur ke hadirat Tuhan Yang Maha Kuasa, atas rahmat-Nya Jurnal Filsafat Volume 18, nomor 3 ini dapat diterbitkan. Dalam edisi kali ini ditampilkan beragam pandangan para penulis tentang beragam persoalan, mulai dari kajian kritis terhadap pandangan Thomas Kuhn tentang metodologi riset ilmiah, penerapan kebenaran ilmu pengetahuan dalam aktifitas perkuliahan, persoalan kebangsaan terkait dengan etika kebebasan beragama, kajian feminisme, hingga pemikiran Schumacher yang masih relevan dengan persoalan kekinian. Harapan tim editor, jurnal ini dapat memperkaya khasanah pemikiran para pembaca dan menjadi inspirasi dalam berkehidupan
DEKONSTRUKSI PEMAHAMAN BUDAYA JAWA TENTANG HAKIKAT DAN HUBUNGAN KAWULA-GUSTI PADA LAKON WAYANG ”SEMAR KUNING”
AbstractIn the Javanese minds, the essence and relationship of manand God are the cornerstone to build a holistic view of genealogy and direction of life. The wayang/ puppet story of “Semar Kuning” is one of some exemplary narrations which comprehends the relation of man-God in common people perspectives in the case that the legitimacy of King-God is questioned metaphysically and ethically.The character of Semar in the Javanese world has a centralsymbolic and mystical role to bring a harmony and overcome adisorder in the natural and social life. The central symbolic role of Semar in protecting and taking care of the world is based onJavanese understanding of the man-God relationship which tends to accept its relationship in ontical sense. Although this tendency is a part of religious perspective mainstream at the time, it still keeps the magi function of the “wayang kulit” performance to overcome cosmic and ethical disharmony in the world. In the ethical terminology, the ethical discourse that had been given in the wayang/ puppet story of “Semar Kuning” is a virtue ethics which shows bad and good moral attitudes.Keyword: Deconstruction, Javanese Perspectives, the man-Godrelationship, Semar Kuning, Wayang/ puppet
IDE DAN PRAKSIS NEO-NASIONALISME DALAM MENGHADAPI TANTANGAN GLOBALISASI
AbstractNowadays, Indonesia national history is moving to universalism and will experience the historical paradox process, namely, the movement unified as a result of science and technology development that are able to protect. Men will be flowed to grouping in their own national community. It happens for human being claim justice and freedom. In the one hand, Capitalists as chief of globalization, nowadays, carry Neo-Liberalism as a thesis; in the other hand, there is Universal-Islam that carries Radicalism or terrorism as anti-thesis. Although they use a same language,reciprocally, they can not understand each other. The two languages, as if, come from two contradictory cultures, therefore, undoubtedly, they create the clash of civilization. The paradoxical and conflict phenomena will reduce if community in nation-state success in consolidate base on their consciousness, that the synthesis of social-dialectic in this age is a new and fresh national life, as the raising of Neo-Nationalism in the Nation-States in all over the world.Keywords: Neo-Nationalism, Globalization and Nation-State