Jurnal Filsafat
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Get PDFSuatu realitas yang tidak terelakkan bahwa manusia itu makhluk multi-dimensi. Hubungan antara berbagai dimensi mendinamisasi eksistensi manusia, melahirkan kebudayaan dan membentuk peradaban. Watak multi-dimensi manusia tersebut juga berimplikasi terhadap adanya potensi paradoksal, yang pada gilirannya akan memunculkan persoalan-persoalan dalam kehidupan. Harmonisasi watak paradoksal manusia dan upaya penyelesaian permasalahan yang ditimbulkannya diupayakan dengan mencari metode-metode dan norma-norma sebagai acuan legitimasinya. Segala usaha dan pemikiran manusia dalam mencari metode-metode dan norma-norma ini, serta implementasinya akan membentuk kebudayaan dan peradaban. Dalam konteks Indonesia, bangsa Indonesia yang mengalami beragam pertentangan dan persoalan dalam dirinya telah dan sedang mencari berbagai metodologi dan desain untuk menghadapinya. Setiap kali bangsa Indonesia dihadapkan pada tantangan baru maka ia akan selalu menggali kembali sumber kebudayaannya untuk dijadikan patokan. Jurnal Filsafat Volume 21, nomor 1 April 2011 ini menampilkan artikel-artikel yang terkait dengan tema manusia dan kebudayaan, yaitu kajian tentang pemikiran Sutan Takdir Alisyahbana, Sören Kierkegaard, dan J.J. Rousseau serta dinamika masyarakat Indonesia di Halmahera Utara dan pada Suku Bugis- Makasar dalam memecahkan problem kebudayaannya. Semoga dapat menjadi bahan pemikiran kritis
Menyingkap Kodrat Hewani Manusia (Manusia dan Fenomena Kekerasan Massa menurut Elias Canetti)
Get PDFDespite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.Keywords: animal nature of human, mass/crowds, power, social conflic
KRITIK TERHADAP ILMU SEBAGAI PANDANGAN DUNIA MODERN DALAM PERSPEKTIF KAWRUH BIMOSUCI
Get PDFAbstractThe modern culture has a big influence in all over the world. The big influence, especially on developing of modern culture or modernity to modernism, makes hegemony on the cultures of non-Western. It states that the modern worldview has operated its hegemony toward non-western ones. All segments of modern worldview base on thought and the modern culture of thought is science.Kawruh Bimosuci as a Javanese worldview is a Javanese gnosis and very potential to rise a collective awareness in order toreconstruct on a worldwide scale culture accompanying its characters that go to compatibility with the ideational cultureaccording to Pittirim Sorokin. Kawruh Bimosuci is able to develop critically a new vision of culture. The capability takes place in the ideas domain and, moreover, a national self-identity in the current modern hegemony that its basis is the hegemony of modern worldview toward the Eastern tradition and system of knowledge.Keyword: Kawruh Bimosuci, worldview, science, hegemony,dialogue-dialectic
LANDASAN FILOSOFIS MAZHAB HUKUM PROGRESIF: TINJAUAN FILSAFAT ILMU
Get PDFAbstractThe discourse on the progressive law blows up recently. Theassumption which declared that “law is for human” strengthened the progressive law position. This progressive law condition contradicts to the positive law which pretend to be formalistic. The law environment in Indonesia which is coloured with crisis of distrust makes the idea of progressive law accepted enthusiasticly. While the view that “law as a process, law in the making” takes the idea of progressive law as an actual thing. The problem is that the progressive law has not been established a theory yet. It still need to be explored intensively. This passage examines the progressive law in the perspective of philosophy of science, because whatever theory or sosial movement must have had a philosophical ground.Keywords: The progressive law, Perspective of philosophy ofscienc
IDEOLOGI FILM KARTUN ANIMASI ANAK (REFLEKSI FILOSOFIS ATAS PEDAGOGI TERSEMBUNYI DALAM DUNIA DISNEY)
Get PDFAbstractIdeologically, Disney animation cartoon films do not just represent pedagogical values in the traditional family culture, but also have conflicts between pedagogical values in generaltraditional family and Disney’s natural characteristic as a bigcorporation that lives in the capital industry.We can see these conflicts clearly in a few Disney’s box office films. “The Lion King” film shows a deep relation in nonsocialdemocracy, authority naturalization, hierarchy, unbalancedstructure, and full of patriarchy ideology values. “Little Mermaid” film has a strictly unbalanced gender. We can see that from Ariel, one of the characters in this film. Although, she is a pretty and active woman, but she is still on the position where she must obey the romanticism which is dominated by men. “Cinderella” film shows a violence ideology in household, unbalanced gender, and dependency.Disney child animation cartoon film is able to reconstruct a“different world” for children around the world which is not onlyfull of pedagogical values but also full of ideological values such as violence, unclearly values of life, and representation of an artificial world.Keywords: Ideology, Pedagogy, Child, Animation, Cartoon, Film,Disne
KONSEP MANUSIA YANG MENYEJARAH SEBAGAI DASAR PENGEMBANGAN EPISTEMOLOGI PENDIDIKAN ISLAM
Get PDFAbstractSometimes there are contradictions between social dan individual aspect of people because the social side opens a possibility in developing human autonomy, but also impedes a growth of creativity. This contradictions always accompany the history of human and determine the style of knowledge produced through an education process. In this case, the mediums used to have knowledge and the methods of education must not become aseriously debate matter, but the most important thing to reconsider is the essence of science finding.Keywords: Style of knowledges, Education, Scienc
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS
Get PDFThe culture of Minangkabau is one culture that embraces the matrilineal kinship system until now. This article aims to comprehend a kinship relation in the culture of Minangkabau based on the anthropological structuralism theory of Levi-Strauss. The kinship system of the culture of Minangkabau, according to the structuralism perspective of Levi-Strauss, places a man as a medium in communicating among clans or tribes. The matrilineal system of the culture of Minangkabau places a woman as a remaining side, while a man as a visiting side to woman house. The matrilineal system places a woman as a heritant of wealth and a man as a person who move to woman house
KEBEBASAN KEHENDAK (FREE WILL) DAVID RAY GRIFFIN DALAM PERSPEKTIF FILSAFAT AGAMA
Get PDFFree will is an individual ability to have full control of his or her act and decision without any pressure from others. The problem of free will emerge from the debate between those who believe the very existence of free will and those who against it (determinism). Griffin's ideas consists of process theology and postmodern theology. Process Theology is based on the concept of process, enjoyment, essential relatedness, incarnation, creative self-determination, creative self-expression, novelty, and God-relatedness. Postmodern theology is a critique for two stages of modern view with its dualistic-supernaturalistic and materialistic-atheistic character, and propose a constructive postmodern vision, based on anti-individualistic spirituality, organicism, transformative traditionalism, naturalistic panentheism, and post-patriarchal. Griffin's conception of free will is divided into cosmology, theology, and axiology freedom. In cosmology freedom, human are creatures with high level of freedom since the dominant poles of the soul in human beings have enabled us to have a free selfdetermination. In theology freedom, the nature of God that not “all-powerful” and the existence of creativity power within human had made us seize a true freedom. In axiology freedom, human have freedom to form the ideal values based on sympathy and pluralism that renounce absolute truth claim, reject religion uniformity, and focus on deep dialogue
JATIDIRI MANUSIA BERDASARKAN FILSAFAT TINDAKAN HANNAH ARENDT PERSPEKTIF FILSAFAT MANUSIA: RELEVANSI DENGAN PELANGGARAN HAM TAHUN 1965-1966 DI INDONESIA
Get PDFThe essential problem of human rights violation is a matter of human life. The issue raises many new problems, including the trauma suffered by victims and guilty feelings experienced by perpetrators. Some cases of human rights violation, can often be resolved by the constitutional court. Other cases cannot be solved by laws and regulations that have been established. In such cases, it requires an accomplishment by using another point of view, for example, by understanding the basic structure of human person, based on Hannah Arendt's philosophy of action. This research is a qualitative research with emphasises library research in obtaining datas. Methods used in this study are: hermeneutics, and heuristics. The formal object is human person that is part of philosophy of human. Theory of human person which is categorized into three parts, namely: the personality of human, self identity of human, and the uniqueness in the sociality of human. The result of this research is an exposure of the philosophy of human action, as an ultimate activity in the vita activa. Human beings as individuals, are body and soul; soul and mind. Self identity is understood not only as the present, but also the past and the projections of the future. Human beings develop continuously in the historicity of the time, so that each individual is unique from the others. This uniqueness colors the difference in plurality of life which is expected to keep the friendship in a community. Arendt's philosophy has been successfully answered the problem for human rights violation during the under Nazi rule. Arendt's analysis of the problem for the emphasis on the human personality-conscious thinking in a situation that tends to be authoritarian. Another analysis is the human ability to forgive, promise and build friendship. It is inspire to answer the problem for human rights violation at Indonesia upon 1965-1966. Understanding based on consciousness thinking, forgiveness, promise and friendship will break the cycle of revenge, restore social memory, and ensure the creation of rights of every citizen