Jurnal Filsafat
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Get PDFDengan mengucap syukur ke Hadirat Tuhan yang Maha Kuasa Jurnal nomor 2 Edisi ke-18 dapat diterbitkan. Dalam edisi kali ini ditampilkan mulai dari sisi-sisi tradisionalitas dalam kebudayaan yang sarat dengan kearifan hingga pemotretan persoalan-persoalan yang terkait dengan modernitas. Harapan tim editor, jurnal ini menjadi inspirasi bagi para pembaca untuk memperkaya pengetahuan dan menuangkannya dalam bentuk tulisan ilmiah
EKSISTENSI HUTAN WONOSADI: ANTARA MITOS DAN KEARIFAN LINGKUNGAN
Get PDFAbstractEcological perspective is a significant issue nowadays because there are many kinds of disaster around us stimulated by ecological disturbance. Actually, we have traditional knowledge and wisdoms to sustain the nature and protect it. This point of view is usually melted in mythological beliefs and traditional rituals. This is also showed by people around Wonosadi forest.The mythological belief connects to the existence of Wonosadi forest. This belief supports an ecological wisdom which functions in the forest sustainability. This wisdom is implied by a view of Wonosadi’s people about relation between man, nature, and God. Human should thank to God by praying and serving a good conduct to nature. All of them are one system that connects one and each other. This view must be a combination between spiritualistic and rationalistic understanding. This thought shows an organicholistic view.Keywords: myth, belief, mythology, spiritual, ecology, ecologicalwisdom, rational
METAFISIKA SERAT JATIMURTI
Get PDFAbstractThis article raises “Serat Jatimurti” as a systematic philosophy with a formal object: ontology. This article shows that: first, “Serat Jatimurti” maintains unity of beings autonomous. Individual beings is not it each him, but an elementary unity and binding in unity. Second, metaphysics of “Serat Jatimurti” have jetty at real world, but in multifarious of being there one ground of being as a being, that is Pure Reality was so-called “Kahanan jati” (Real Being). Third, the Real Being is a fundamental idea of metaphysics of “Serat Jatimurti”. All their metaphysics are instructed and concentrated on the Real Being: there is nothing, only Allah, that is being which is in fact referred as ‘Kahanan Jati”.Fourth, “Serat Jatimurti” differentiates the existence into fourstrata of being that is “garis, lumah, jirim and kajaten”. The four strata of being are ontological structure of entire reality that is one unity and a bundle of relationship. To comprehend it, hence, human should have dimensions of the four strata. Integration of the four dimensions in awareness, hence, human will be able to catch the overall reality. In this case there is attachment between human being and fact, subject-object.Keywords: ontology, beings, Real Being, four strata
PENGHAYATAN KETUHANAN MENURUT ALIRAN KEBATINAN PAGUYUBAN SUMARAH
Get PDFAbstractWhat philosophers observe, it also becomes an interest formost people, is reaching the truth, and it covers various questions raising in human minds. According to mystic of Paguyuban Sumarah, existence of God is a private and personal experience. It means human can meet God. Therefore, it is needed a way or method, namely Sujud Sumarah.Paguyuban Sumarah is an organized mystical divinity groupthat has teachings, such as “Manunggaling Kawula lan Gusti” and “Jumbuhing Kawula lan Gusti”. The teachings can be practiced by doing “Sujud Sumarah”. “Sujud Sumarah” is a way to know the Truth essence by bowing motionless silently, uniting the “trimurti” (imagination, sense or feeling, and mind) where its direction is in the middle of chest through stages of “eneng, ening, eling”. The Paguyuban Sumarah understands God as an immanent and transcendent being, and professes the ideology of monotheistic monism: there is only one Truth, God, the Great Unity, the One; God as the Absolute Substance, and the basic of all things, the One Origin of Mind and Body, Spiritual and Body; and God is different from all creatures and creations (a dichotomy).Keyword: Paguyuban Sumarah, Sujud Sumarah, MonotheisticMonism, Immanent-Transcendent, ManunggalingKawula Lan Gusti, Jumbuhing Kawula Lan Gusti
PENGARUH TELEVISI TERHADAP PERUBAHAN BUDAYA DAN PERILAKU MASYARAKAT JAWA (Tinjauan Etika Nilai Max Scheler)
Get PDFAbstractThe ethics value of Max Scheler seems definitely lack of cultural knowledge of Javanese society which starts with local culture deficiency in television programs. Local cultures look disappear in the mass memory. When a new generation comes, they do not find the ancient culture and tradition in their daily life. MaxScheler depicts this symptom with a formation hierarchy that one is subordinate to others. The television programs influence Java society individually and socially. Finally, it is not extremely strange when the society becomes unfamiliar with traditional cultures. The society gets their confession, stutter, and powerless. The conditions lead cultural clashes and conflicts. The television programs dissolve their identity in a shallow uniformity. The society loses their ability to define their personality in attitudes and behavior. If the impacts are not quickly responded, either by the government and Javanese themselves, it could bring bad impacts to existence of the Javanese culture.Keyword: television, behavior, cultural shock
TINJAUAN FILOSOFIS PROBLEMA PENGELOLAAN SAMPAH
Get PDFAbstractModernisation as a term refers to the development processwhich has a lot of limitation, and one of this problem is aboutgarbage. Commonly, there are two big sources of garbage,industrializations and high mass consumtions. In fact, both of them are consequence of logical modernity. There are two reasons why garbage becomes a great problem in recent years. First, the quantity of garbage is overload, and second, its quality: most of the garbage is not bio-degradable. This problem will be more complicated because people usually use logic “not in my back yard” with their garbage. To respond this problem, modernity tries to transform in a new kind of development, that is usually called sustainable development. Although there are several different interpretations of sustainable development but it refers to The Brundtland Commission which defines sustainable development as a process of change in which the exploitation of resources, direction of investments, orientation of technological development, and institutional change are made consistent with future as well as present needs. For instance emphasize constancy of natural capital stock as a necessary condition for sustainability. Growth or wealth must be created without resources depletion. Exactly how this is to be achieved remains a mystery, but majority of sustainable development literature said that this condition will be achieved with using model ecological modernisation. Thus, the challenge is to find new technologies and to expand the role of the market in allocatingenvironment resources with the assumption that putting a price on the natural environment is only the way to protect it. In fact, this ways are used to solve the problem of garbage in recent years.Keywords: sustainability, ecology, garbage
Pengantar
Get PDFHari berganti hari, waktu berlalu dengan sedemikian cepatnya. Tanpa terasa, sudah tiba saatnya bagi Redaksi Jurnal Filsafat untuk menyapa kembali para pembaca yang setia. Jurnal Filsafat, sudah memasuki Volume yang ke-25 tahun 2015 ini. Hal ini berarti bahwa sudah 25 tahun Jurnal Filsafat diterbitkan sebagai wadah komunikasi ilmiah perkembangan pemikiran dan penelitian di bidang filsafat. Tentu, itu bukan waktu yang singkat. Perubahan-perubahan perlu dilakukan seiring dengan dinamika tuntutan akreditasi yang harus dipenuhi oleh jurnal ilmiah. Sebagai upaya untuk menjawab tuntutan tersebut, mulai Volume 25 ini Jurnal Filsafat memperkenalkan format baru yang disesuaikan dengan standar pengelolaan jurnal terakreditasi secara nasional. Pada Volume 25 ini, juga terjadi perubahan kepengurusan dengan semangat baru untuk meningkatkan reputasi Jurnal Filsafat
PENGANTAR
Get PDFSalah satu fenomena yang mendominasi perkembangan kehidupan manusia di abad ke-21 adalah munculnya teknologi informasi, baik dalam bentuk radio, televisi, maupun yang paling mutakhir saat ini, yaitu internet. Perkembangan teknologi informasi bagaikan sebuah paradoks yang membawa dampak positif, tetapi sekaligus dampak negatif bagi kehidupan manusia. Teknologi informasi telah membantu manusia menikmati informasi secara cepat, instan, dan bahkan masif sehingga berita yang terjadi di belahan bumi berbeda, seakan-akan terjadi di desa sebelah. Dampak buruknya, teknologi telah mengubah pola interaksi sosial manusia. Ada anggapan umum yang mengatakan bahwa teknologi informasi telah mendekatkan yang jauh, tetapi menjauhkan yang dekat. Disadari atau tidak, hal ini membawa dampak yang serius pada relasi sosial antarmanusia. Wajar karenanya, jika kemudian mudah terjadi konflik karena terkikisnya penghargaan dan rasa saling menghormati satu sama lain. Kejahatan semakin marak, angka kriminalitas kian menanjak
HATUHAHA AMARIMA LOU NUSA DALAM PERSPEKTIF FILSAFAT KEBUDAYAAN CORNELIS ANTHONIE VAN PEURSEN DAN RELEVANSINYA DENGAN KEUTUHAN BANGSA INDONESIA
Get PDFHatuhaha Amarima Lou Nusa refers to an indigenous group that has a specific culture from ancestors to contemporary times. The content of cultural values of Hatuhaha Amarima is important to be applied to the context of the daily lives of Hatuhaha Amarima Lou Nusa's people in particular and Indonesia in general. This paper aims to reveal the dynamics of historical and cultural forms of Hatuhaha Amarima, and to explore the nature of Hatuhaha Amarima, along with the values which contained in it with Cornelis Anthonie van Peursen's philosophy of culture perspective. The essence of Hatuhaha Amarima are contained with society (human), history, territory, customs and culture, and language. As the result, the study explaints the epistemologycal aspect of Hatuhaha Amarima in its realistic nature. Also, the study finds a cultural polarization of Hatuhaha Amarima that is as monodualistic in its nature, so it is presenting the feel of living together in multiculturalism with relative condition; ethnicity, religion, and culture. One of the most important point of culture that was passed on by people of Hatuhaha Amarima is the relation of I – You. This is existing in the context of kinship systems, family systems and brotherhood. Obviously, the cultural values of Hatuhaha Amarima has tighted connection with Bhineka Tunggal Ika's principles, so that it is important to applicate it to the context of the state living integrity and nation in Indonesia. The soul of cultural values of Hatuhaha Amarima represented of the ideal values of Pancasila and universal values
MENERAPKAN ETIKA NILAI MAX SCHELER DALAM PERKULIAHAN PENDIDIKAN PANCASILA UNTUK MEMBANGUN KESADARAN MORAL MAHASISWA
Get PDFThe universities, not only can develop the academic skill, also give lectures that are able to build the students' characters in complete. Pancasila Education, one of the subjects of character building, is hoped to be able to build the students' moral consciousness to create a high qualified life that is in accordance with Pancasila. Max Scheler is a moral philosopher who offers the material valueethic; offers the values as the basis thought for human action. According to Max Scheler's thought, the basic moral action of human beings hopefully does not stop at the consciousness to seek personal enjoyment (hedonist), and at the consciousness to obey the rules and do the obligations (deontologist), but do moral action based on their consciousness to create positive, high and objective values in human life. This piece of writing is aimed to explain the application of the Max Scheler's value-ethic as a base for Pancasila Education lecture to build students' moral consciousness. The students' moral consciousness is not only based on the moral consciousness to seek personal enjoyment and the obedience to regulations or institutions, but also the consciousness of the existence of a moral obligation to create positive, high and objective values in human life i.e. the high values of Pancasila