Jurnal Filsafat
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    MENGENANG SERATUS TAHUN SCHUMACHER FILSUF EKONOMI YANG HUMAN-EKOLOGIS

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    AbstractThis paper wants to remind of Schumacher’s thought in order tocelebrate of one hundred years of his birthday. From his philosophical thought we are able to hope a fresh thought that bring human being to an enlightenment to go out from uncertainty life as an effect of science and technology. Schumacher was an amateur in economics who struggle in underground arena; he was popular for his concern to common people. He used eastern economic tradition that came from Buddhism and Gandhi’s thought that concern to common people interest. He also tried to realize his ideas in the concrete life. It was made him as a pioneer in the concept ofmiddle and appropriate technology. Small is Beautiful was hismasterpiece beside many other writings; however, if we retrace his works, all of his writing was a unity. We can not differentiatewhich one a philosophical view and other economical view are, for he gave the same attention—freedom to human being in his activities and creativities.Keywords: Schumacher, economic, philosophy, and commonpeople

    Etos Kerja Manusia Bugis-Makassar sebagai Kritik terhadap Konsep Kerja dalam Budaya Kapitalisme Baru (Studi Filosofis atas Persoalan Pengangguran di Indonesia)

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    Various practices of the new capitalism implicitly exist in Indonesia. The practices are consumption tendencies and consequence of inequality in economy. This essay aims to explore work ethics of Bugis-Makassar people as a critique to work concept in the new capitalism and its relevance on unemployment problem in Indonesia. This essay shows that the unemployment problem in Indonesia is influenced by the work concept in the new capitalism. The new capitalism uses a culture as a tool to legitimate power and causes instability in labor system. Indonesia government must be able to face the new capitalism practices and return to a local wisdom to solve the unemployment problem. Keywords: work ethics, Bugis-Makasar people, work concept, new capitalism, unemployment problem, local wisdom

    MANUSIA SEBAGAI HOMO ECONOMICUS: REFLEKSI ATAS KASUS-KASUS KEJAHATAN DI INDONESIA

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    This research showed that First, ideally every man should act in a dual functions as individual beings as well as a social being. These dual functions of the real foundation for the building harmony in the life of a society. If lameness, especially the tendency of individuals includes positions as individual beings then building a life together can be as depicted in homo homini lupus, but building a harmonious society should be supported by common life, need, and give each other. Secondly, crimes in Indonesia are the fact how life in Indonesia has been overshadowed by very prominent self-interests. Personal interests which dominated by economic factors become a major influence in the crime trend. Indonesian human tendency their societies emphasize some aspects, but it turns out it's a proven fact that trend has begun to fade, although not all Indonesian people commit crimes. At least, homo economicus could be a tool to test the reality of Indonesian life. Third, Homo economicus is fully understood in an act that contradicts the notion homos socius. Homo economicus if not controlled will lead humanity in a situation of "war" as a Homo Homini Lupus

    PENDIDIKAN FILSAFAT UNTUK ANAK? PENDASARAN, PENERAPAN DAN REFLEKSI KRITIS UNTUK KONTEKS INDONESIA

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    This article argues for the importance of philosophical education for elementary school's students in Indonesia. Philosophy can be understood as value education and also life education. Both are very important for the human's personality development. Therefore, ideally, this kind of education should be provided since childhood age. But, philosophy has different teaching method in compare to other sciences. It asks the children to think for themselves and try to find answers for their questions independently. It should not be a burden for children that already have loads of subjects to learn. The program philosophy for children should also bear in mind the existing cultural context that already exists in Indonesian society

    INDEKS SUBJEK

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    MEMAKNAI WATUGUNUNG DAN OEDIPUS SANG RAJA SEBAGAI MITOS TENTANG WAKTU YANG MELAMPAUI WAKTU

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    AbstractIt is very interesting to compare Oedipus and Watugunung myths. Both of them have a similar narrative basic structure. Yet, they are different in meaning. One hand, the myth of Oedipus symbolizes the West anthropocentrism with the “ Oedipus” figure as a prototype of West human who is separated from the cosmos, rational, and “free” but he is undermined by blindness/ blank. In other hand, the myth of Watugunung can be said as one of determiners of Bali/ Java cosmocentrism with the Watugunung figure as a prototype of human who attempts to live in a harmony with the cosmos rhythm. He is not “free” but he feel enlightened.Thus, “blindness” and “enlightenment”, which are presented in the two narratives, are two points which differentiate among point of view of Greek/ West culture and Bali/ Java culture.Keywords: Watugunung myth, Oedipus myth

    PERENNIALISME DALAM KEARIFAN LOKAL MASYARAKAT KOTESAN PRAMBANAN KLATEN

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    AbstractReligion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are threepillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.Keywords: perennialism, local wisdom

    KONSEP SEMIOTIK CHARLES JENCKS DALAM ARSITEKTUR POST-MODERN

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    AbstractThe aims of this work are to know and to explain Charles Jencks’ semiotic concept of postmodern architecture. In one hand, Jencks’ postmodern architecture is criticism on modern and modern-late architecture. Jencks stresses on both differences that modern and modern-late architecture are based on a single coding only and postmodern architecture is based on double coding in their style. In other one, Jencks’ postmodern architecture is a semiotic entity that has to seen as a sign.This research is the figure factual history research. It wasbased on primary and secondary literature. It used description,interpretation and heuristic method.Jencks’s semiotic conception of postmodern architecture hasadopted dualism semiotic of Saussuran like signifier-signified,langue-parole, denotation-connotation, and paradigmatic-sintagmatic. It also has adopted trilateral semiotic of Piercean like index, icon, symbol and sintagmatic, syntactic, semantic.Keywords: Postmodern architecture, double coding, dualismsemiotic, trial semioti

    Ontologi Hibualamo dalam Perspektif Jurgen Habermas

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    Hibua Lamo is a cultural system that binds communities in North Halmahera.  It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.  It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, Jürgen Habermas, local knowledge, communicative ratio

    TRAGEDI CHALLENGER (TINJAUAN ETIKA KANTIAN DAN ETIKA UTILITARIAN)

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    A lot of scientific experiments motivated by utilitarian attitudes. Experiments are expected to give satisfactory results or benefits. If an experiment has been carried out with the correct procedure, then the failure of an experiment is morally acceptable, because the nature of the experiments it is always a risk. The launch of the Challenger can be incorporated into the experimental category. Through the review process, engineering procedures and the launch of Challenger's failure status can be determined in terms of Kantian and Utilitarian ethics. The study is a research library, with a hermeneutic approach. The methodical elements used in this study are description, analysis, synthesis, and reflection. The results of this study indicate that the engineering procedures and Challenger launch decision to ignore the real risks are taken into account technically. Therefore, the failure of the Challenger mission in terms of Kantian and Utilitarian ethics can not be accepted

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