Jurnal Filsafat
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    Filsafat dan Konsep Negara Marxisme

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    Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism

    GENDER CONSTRUCTION ON BANYUWANGI’S LEGEND

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    Legend is a folktale that has a historical root or ground. It is interesting to investigate a legend since it is closely related with culture. Banyuwangi has a very nice legend that tells about the origin of its name. The legend is told in three different versions and each of them shares the same ending by the death of the woman in each story caused by her own husband.Suspiciously, a legend may be loaded with the gender construction that influences the society. It pictures a tangible differentiation between the image and the role from women and men. This paper aims to compares the three versions of the legend and analyses them using feminism point of view. Feminism movement nowadays is widening its movement to investigate the text which is suspected to support the patriarchy power. This paper uses literature research as its method and meets the result as follows: 1) In the legend’s first version, woman was stereotyped as the domestic worker, 2) In the legend’s second version, woman was portrayed as the second sex, 3) In the legend’s third version, woman is seen as a sexual object.Keywords: Banyuwangi legends, gender construction, feminism

    RUANG PRIVAT INDIVIDU DALAM SISTEM KAWIN MAWIN MASYARAKAT SUMBA TIMUR

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    AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wife’s family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the woman’s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere

    DIMENSI AKSIOLOGIS FILSAFAT HIDUP PIIL PESENGGIRI DAN RELEVANSINYA TERHADAP PENGEMBANGAN KEBUDAYAAN DAERAH LAMPUNG

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    AbstractThe way of life of Lampung people, Piil Pesenggiri, essentially is related to existence of human being correlating to God, other human, and nature. From the axiological dimension, Piil Pesengiri contains some values, such as divinity, religiousity, spirituality, morality, intellectuality, individuality, sociality, andmaterial. Those values can be pressed into three values: divinity, humanity, and vitality.Strategy of cultural development in Lampung must refer to the values of Piil Pesenggiri. It focus on political system of leadership/ power, economy, environment and education. Thereason is governmental, economical, and environmental policyphilosophically can impact and form mindset and lifestyle of Lampung people.Keywords: Piil Pesenggiri, value of divinity, value of humanity,value of vitality

    FILSAFAT MANUSIA DALAM MEMETIKA RICHARD BRODIE (Pengaruh Iklan Komersial terhadap Kesadaran dan Kebebasan Manusia)

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    AbstractThis study is using Richard Brodie’s memetic approach to analyze commercial advertisement, start from how the mechanism of spreading ideas used in commercial advertisement, to how the products of that mechanism could penetrate human consciousness and influenced their life as a whole.From the research regard to related issues, I figured out commercial advertisement has been used memetic principles in their production, thus at the end turned commercial advertisement into a meme that’s ready to infect human mind so that more copies of that particular meme will be generated and construct a new culture. I also construed Richard Brodie’s Memetic as philosophical, as I found the values and elements of philosophy of human, those are consciousness, free will and determinism. It has been ascertained that commercial advertisement has been pervaded into human consciousness and determined their thinking process, which also means commercial advertisement could influence human free will and determination.Keywords: memetic, Richard Brodie, commercial advertisement,meme, evolution, consciousness, free will, and determinism

    PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY

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    AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy

    ESTETIKA SIMBOLIS DALAM BUSANA PENGANTIN ADAT MINANGKABAU DI PADANG

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    AbstractMinangkabau's wedding dress is one of traditional arts in Minangkabau's society. The symbols at wedding dress are foundedpunishment and sense of morality about human deportment.Although the era have changed, the wedding dress still exists atwedding ceremonies of Minangkabau, especially in Padang. Thewedding dress shows many great aesthetic things which are combined by shapes and symbols containing morals and advices for the meaningful marriage. It is a heritage from the ancestor.Keyword: wedding dress, symbols, aesthetics, Minangkabau

    PERBANDINGAN LATAR BELAKANG FILOSOFIS KONSEP KEKELUARGAAN DALAM SISTEM SOSIAL JAWA DAN SISTEM KENEGARAAN INDONESIA

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    AbstractJavanese take care of harmony and honour of their homeland as important as they take care of their family. Familiarity does not only occur in their family, but also in the wide society. Their society is considered as a big family and viewed as a harmonywhich requires to be taken care of. The harmonious life does not merely take care of an orderly social relationship, but it also respects and relates to supernatural realm. According to Javanese, the human life on the earth is directly interconnected with the supernatural realm.The modern state of Indonesia applies a social system of familiarity which is based on harmonious values and mutualassistance (mutuality) and reciprocity. The values exist on the social system of Java. However, there is an elementaryphilosophical difference. The philosophy of modern Indonesia state views that the familiarity, which includes harmonious values, mutual assistance and reciprocity, only occurs between state and citizen, not the supernatural realm.Keyword: familiarity, respect, harmony, mutuality, reciprocity

    KESADARAN ATAS REALITAS: KAJIAN SVAMI CHINMAYANANDA TERHADAP MANDUKYA UPANISAD

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    AbstractKnowledge and technology development has given a lot ofadvantages in the human life. In the other side, bad effects of this development also cause ignorance of spiritual life. The life has only meaning in material relation (in the extensive meaning); between material life and spiritual life, there is unbalanced. For some people, this make an emptiness in their life; their life feels tasteless and has no meaning. Finally, they return to religion to look for answers of question about the meaning of life. Svami Chinmayananda, in his study of Mandukya Upanishad, tries to answer the question by explaining the nature of reality. In this study, he reveals the nature of reality by epistemology and metaphysics perspective. The purpose of this research is giving description about consciousness concept, the nature or reality and consciousness (involves knowledge) which can bring someone to understand the reality which found in Svami Chinmayananda’s study of Mandukya Upanishad. Besides that, the researcher also did critical evaluation about epistemology and metaphysics problems which found in this study.The consciousness of the nature of reality can be a basic guide in living the life and answer problems of the meaning of life.The life which is growing more materialistic needs a balancebetween material world and spiritual world. By discriminativeknowledge (Viveka), someone will reach Turiya consciousness. This Turiya consciousness will bring someone to understand the nature of reality (Atman or Brahman); finally, he/she will understand the meaning of life. Other perspective which is offered by Svami Chinmayananda in his study of Mandukya Upanishad can function as a consideration in living this life.Keywords: Turiya, Avidya, consciousness, reality

    ETIKA KEBEBASAN BERAGAMA

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    AbstractThis research aims to collect terms of religious freedom and understanding of them from any experts. This discourse is toconstruct a comprehensive term of religious freedom especially to Indonesian as a multicultural society.There are many descriptions of religious freedom oriented to: freedom as a human right itself, the relation of individual andsociety, law that restricted people life, and the implication to life. Therefore, the wide argumentation leads people to consider all of the aspects when they discourse and imply this freedom in life. The different of these points of view could disharmonic society while in discourse and practice. As a multicultural culture, Indonesian should understand all of the aspects to life in peace.Keywords: religious freedom, multicultural society, peac

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