Jurnal Filsafat
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Tingkatan Bahasa Jawa dalam Perspektif Metafisika Hans-Georg Gadamer
Get PDFHans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a person's attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will berecognizable.Keywords: reality, being and language, Javanese language level, class distinctio
HERMENEUTIKA PAUL RICOEUR DAN PENERAPANNYA PADA PEMAKNAAN SIMBOL DALAM ROMAN “RAFILUS” KARYA BUDI DARMA
Get PDFHermeneutics requires a creative interpretation. Let a symbol are interpreted as a riddle (enigma), but with such beginning, the symbol show a meaning, giving its shape in a systematic and autonomous thinking. The thought which starts from the symbol contains two things: reflection and speculation. Reflection is demythologization, namely reduction of the myth becomes an allegory (allegory). Reflective thought is in disagreement with speculative thought which wants to save the symbol and consider the preferment.The work of Budi Darma, Rafilus romance, can be understood by the evil symbols of Ricoeur. An understanding of meaning by using such crime symbols will generate a reflective and speculative thinking. According to Ricoeur, there are three symbols of crime which are symbolically expressed through language; those are defilement, sin and guilt.Keywords: hermeneutics, symbolic, creative interpretatio
WAROK DALAM SEJARAH KESENIAN REOG PONOROGO (Perspektif Eksistensialisme)
Get PDFAbstractWarok as one of Reog Ponorogo performance elements contains a philosophical value. In the history of reog, the figure of Warok is a leader personality who is willing to sacrifice himself for the sake of public needs rather than himself or his group. The struggling value that is a role model for national youth relates to morality. Warok assumed that policies of the king which is influenced by his wife (the queen) harm public needs so that the problem must be overcome soon.The emphasize of this research is the value of bravery and willing to struggle for public needs which is deeply rooted inWarok’s soul regarding the unity and welfare of their kingdom.Stand for the truth and public needs is one of the principals of Warok in guarding the unity of their kingdom although they have to fight against their own king. Warok use the reog performance as a cynicism aimed to the king. They never doubt their decision and action so that it could be a guidance for national morality concept of Indonesia.Keyword: Warok, Warok’s existence, Reog Ponorogo
SIMBOL-SIMBOL SATANISME DALAM PERSPEKTIF TEORI SIMBOL ERNST CASSIRER
Get PDFAbstractSatanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey whoalso presented rituals with using symbols. Nowadays, satanismsymbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.Keyword: Satanism, Symbols, Ernst Cassirer
MANUSIA DAN HISTORISITASNYA MENURUT MARTIN HEIDEGGER
Get PDFAbstractHeidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point ofHeidegger’s philosophy. It is showed by his most fundamentalconcept of “temporality”. Heidegger so far developed the basiccharacteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.Keywords: the way of being, being, history, human bein
THOMAS KUHN DAN TRADISI-INOVASI DALAM LANGKAH METODOLOGIS RISET ILMIAH
Get PDFAbstractThomas Kuhn divides scientific movement into normal science and revolutionary science. There is a difference between the type of scientific methodological research in normal scienceand that in revolutionary science. Scientists during normal science conduct their research activities restricted on the box of paradigmshared with the result that scientific research in normal science are always progressive in terms of cumulative progress. Scientists are tied to the tradition of paradigm-shared, and they difficult to release their dependence upon the paradigm-shared moreover to make innovation to the paradigm. Meanwhile, scientists during revolutionary science conduct their research activities based on the observations, experiments, and idea beyond the generally accepted paradigm which becomes questionable because of its failure to solve the crisis. Scientific research in revolutionary science is always progressive in terms of non-cumulative progress. Scientists become innovated person who see the crisis from a new perspective rather than from the tradition of the old-paradigm.Keywords: paradigm, normal science, scientific revolutio
PARADIGMA PENDIDIKAN UNTUK PEMBANGUNAN YANG BERKELANJUTAN DI TONGYEONG-SI, GYEONGSANGNAMDO, KOREA SELATAN
Get PDFEducation for sustainable development has become global paradigm recently. This paradigm is a form of dynamic response and debate faced by the global community such as global warming, energy crisis, climate change, food security, as well as environmental damage. The main idea, in this paradigm was put in three main principles which are to build environmental, socio-economic and cultural sustainability. This study aims to explore and describe how the paradigm in Tongyeong-si, Gyeongsangnamdo, South Korea. This research focuses on the basic philosophical paradigm and implementation of education for sustainable development at a school in the city of Tonyeong (Tongyeong-si), Gyeongsangnamdo, South Korea. The results indicate that the basic philosophy applied in education for sustainable development in the Tongyeong is formed community who have a concern for the environment has its base in the reconstruction of the society will be able to change the surrounding community. This educational paradigm can contribute in strengthening aspects of character education and awareness of the environment for future generations with the support of actors from the government and society through an integrated approach to policy and program activities that are on going, so it has an impact and benefits for better society
FEMINISME DALAM PERGELARAN WAYANG KULIT PURWA TOKOH DEWI SHINTA, DEWI KUNTI, DEWI SRIKANDI
Get PDFThis research is a qualitative research which aims to understand the real position of woman in Javanesse culture based on the story of shadow puppets (wayang kulit purwa) performance and to know the values of feminism which relevant with the a woman's life in Java. The results of this study indicate that shadow puppet purwa is a phenomenal piece of art that have stories that can be used as a metaphor for human life. The values of feminism taught in shadow puppet which is that women in puppets depicted in figure Dewi Shinta, Srikandi and Kunti are the attitude of devotion and respect for her husband both in joy and sorrow, loyal and obedient to her husband though it should be a co-wife, always maintain purity, religious, and skilled defending her husband in trouble. Those values are widely used as the teaching of women's lives in Java that uphold the values of loyalty towards her husband and patience and sincerity live and life
PENGANTAR
Get PDFKrisis percaya diri yang dialami oleh manusia Indonesia sebagai akibat imperialisme budaya (Barat) harus segera diatasi. Salah satu cara yang dapat dilakukan adalah dengan revitalisasi filsafat Nusantara dalam berbagai aspek kehidupan. Oleh karena itu, eksplorasi terhadap kearifan lokal Indonesia dengan mengkaji secara mendalam “ratna mutu manikam” yang tersembunyi di dalamnya merupakan kemestian. Apabila dalam Jurnal Filsafat Volume 19, nomor 1, April 2009 ditampilkan dua corak budaya yang diilhami oleh nilai filsafat yang berbeda dengan harapan dapat menjadi bahan pertimbangan untuk menata ulang kebudayaan Indonesia; pada Jurnal Filsafat Volume 19, nomor 2, Agustus 2009 ini disajikan artikel-artikel tentang filsafat Nusantara dalam rangka peneguhan jati diri manusia Indonesia. Tim Penyunting berharap, dengan menampilkan artikelartikel tentang pemikiran filsafat Nusantara dalam rangka peneguhan jati diri, Jurnal Filsafat ini dapat memperkaya khasanah pemikiran para pembaca tentang kearifan lokal Indonesia dan menjadi inspirasi bagi upaya pengembangan diri
