Jurnal Filsafat
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    PERAN FILSAFAT BAGI PENGEMBANGAN DAERAH DAN PENINGKATAN SEMANGAT KEBANGSAAN

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    As we have seen in its fact, the reformation program which is implemented not on the base of the Indonesian nation’s core philosophy drags Indonesian to come into multi-crisis situation. The violence conflict, terrorism, ethnical, racial, class and religious conflicts in this country had sacrificed a big amount of innocence nation’s generation. All of that is caused by unemployed philosophical base of Indonesian state, Pancasila which is dealt with divinity values, humanity, nationality, democracy and social justice in the process of reformation. Therefore, to form the democratic, religious and civilized society in the process of reformation since globalization era, the revitalization of nation state’s philosophical foundation is a must. In addition to form such society, the bureaucrats and political elites ought to develop their political communication attitude based on the morality, religious and civilized values as its result as to realize the welfare society on the togetherness as its foundation. In accordance with both national and rural developments, the philosophy of nation-state must be despised as the foundation of paradigmatic orientation of culture strategy because of national and rural developments are complex problem. Philosophy provides an inter-connected policy foundations and guidance in finding a wise solution to the complex problem

    REKRUITMEN TOKOH DALAM MENUJU INDONESIA BERSATU

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    This work contains an ideal description of prominent figure that is assumed as a proper person to be recruited in the effort of Indonesia unification. Briefly, the topic we will discuss in this paper is dealing with a wish of a few people to return to the past in gaining the prominent figure and the importance of having a leader that respectful with the democratic spirit as a continuing capital in mobilization of whole people’s capability in the direction of Indonesian unification. As a result of the discussion, we will argue that according to the plural condition of Indonesia, the recruitment of a prominent figure should be departed from the smallest rural area that has ability in programming the collaboration with some other areas. The collaboration should be based on the sameness of both vision and mission of his or her political party. But as we have known, most of Indonesian community member knows more about the prominent figure than the vision and mission of political party. Therefore, to win in the local-general election, a political party depends on the influence of prominent figure. Ironically, most of the prominent figure that contribute much in winning the election, he or she is not supported by party’s policy

    Tauhid Al-Wujud Syeikh Siti Jenar dan Unio Mystica Bima

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    Islam and Java tradition believe that the human beingconsisted of physic (material) and soul/suksma (immaterial) whichis immortal. Human develop relation to the Creator by the mindand self practice to sanctify their self and bunch up with the God.The uniqueness of Siti Jenar and Bima, in the relation to God, iscoalescing to God. Both of them are monism-idealism. Siti Jenar ofmystical union consists of essence and nature of God, according toSiti Jenar this world is death. While mystical union of Bima just innature of God, and the world is properly to fight. Javanese culturedo not detached of the others cultural opinion influence include ofmystique area.

    Relasi Agama dan Politik Menurut Rawls

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    The sections fall into some sections. The first one isintroduction to Rawls theoretical issues on politics especially onwhat is called PR. The misconceptions of Rawls thought held bysome religious believers will be dealt with explicitly. I will, then,try to explain that Rawls reflective equilibrium leaves room fordistinctively religious beliefs based on faith and religions. And, theoverlapping consensus which is crucial Rawls later thought. Based on this explanation above I come to second sectionthat deals with Indonesia’s political issues that is related toPancasila as a common ground. The issue is mainly on therelationship between religion and state in a highly diversitybackground especially diversity in religions. This section isremarkably important to see various ideologies took dialecticalprocess in its historical footprints. And, I come to third section. In this way, I will produce thepossibility of Pancasila as PR. Some frequent critical questionsresponding PR from the opposing groups will also be answeredclearly. In the final section, then, I try to give the explanation onreligion, as a comprehensive doctrine, should play a role inpolitical arena that in the light of Rawls’ PR.

    Sains Modern dan Permasalah Manusia

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    Dalam kaitannya dengan martabat manusia, masalah intelektual menduduki tempat yang tinggi. Dalam pergolakan sejarah intelektual manusia pula, isu mengenai sain modern (baik atau buruknya) merupakan petsoalan yang fundamental

    Epistemologi Kritisisme Royce sebagai Dasar Menentukan Ukuran Kebenaran

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    Royce explains the meaning of idea as a representative of facts or as a idea which correspond with that facts. The facts were understood as external meanings of idea, whereas the essence as internal meaning of idea. The probelm of this research is how the relation between the concept of idea and the facts? and what is the criterion of the truth? The aim of this research are to systematize and to evaluate concept of Criticism which be promoted by Royce as a foundation to definite the criterion of the truth.The material object of this research are the books have been written by Royce and be supported by the books of researchers which have analyzed Royce's books. Dara collected by analyzed by interpretation, coherency intern, and comparative methods. Interpretation and intern coherency method are intended to systematize Criticism concept of Royce. Comparative method is used to evaluate and to compare Royce's concept with other Criticism concept.The result of this research appers that meaning of internal idea an intuitive knowledge about the ultimate, which have the highest truth. The intuitive knowledge is direct knowledge, so that its charactersitic is a potential truth until be examined by the others subject. The facts are external meaning which not the all of them can by systematized by the internal meaning of idea. The external meaning not automatically as a truth. The truth of knowledge about the objects is a process of systematicize the external meaning by the internal meaning of idea.

    Teori Kebenaran Pancasila sebagai Dasar Pengembangan Ilmu

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    Science, by its method, wants to get truth. Science is a humancreation; the truth does not only to fulfill correspondence-coherencecriteria of truth, induction-deduction, and empirical-rationalthought. The truth and science developing in Indonesia also mustbe back to mankind, Indonesian identity. Pancasila theory of truthconsists of correspondence, coherence, and pragmatic that all ofthose are complemented simultaneously in scientific work. Thedeveloping of science in Indonesia must be based on Pancasilavalues. For Pancasila, the scientific truth must coherent to god,humanity, one, people, and justice values.    

    Salam Redaksi

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    Kemunculan sebuah jurnal filsafat seperti ini memang tidak mendatangkan "surprise" apa-apa, terlebih lagi jika itu dilihat dari kacamata bisnis

    Polemik Al Ghazali dan Ibnu Rusyd tentang Tiga Persoalan Metafisika Para Filosof

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    Al Ghazali adalah seorang tokoh yang berasal dari keluarga miskin. Pada mulanya beliau seorang ahli di bidang fiqih, karena keahliannya oleh Wazir Saljuq kemudian diangkat menjadi Guru Besar di Universitas Nidzamiyah

    Resensi Buku: Pandangan Bagir Shadr tentang Epistemologi

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