Jurnal Filsafat
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Unsur-unsur Kebudayaan sebagai faktor Integritas Masyarakat di Daerah Transmigrasi
Social integration is an important issue in Indonesia, because of its multi-racial characteristic. In the transmigration society, integration is principal issue due to its developing nature and because in it many individuals from various etchnic group live
Refleksi
Hari Senin 21 Nopember 1994 yang lalu, seperti biasanya, saya ke kantor. Hari Senin umumnya saya punya banyak waktu luang, karena tidak ada kegiatan memberikan kuliah. Seringkali hanya untuk menjenguk meja, barangkali ada surat-surat. Kemudian datang ke ruang ,jurusan lain (biasanya ruang jurusan filsafat barat), untuk sekedar "Say Hello, " di tambah sedikit omong-omong mulai dari yang serius akademis sampai ke hal yang remeh-remeh seperti menggunjingkan apa saja. Atau ke perpustakaan untuk baea buku, jumal atau koran. Khusus hari itu saya berangkat dari rumah dengan beberapa persiapan kerja, karena rencana sore harinya akan berangkat ke Bogor selama tiga hari untuk kuliah lapangan bersama mahasiswa ke Universitas Ibn Khaldun, Pondok Pesantren Darul Falaah, dan Badan Kerjasama Pondok Pesantren
PEMBELAJARAN FILSAFAT BERBASIS KEARIFAN LOKAL
One of the reasons why philosophy has been isolated from the public and daily life is that philosophical knowledge supporters tend to be unsophisticated in involving their self to the various problem of daily life discussion, even in the local, national, or global world level. It is in this isolation, the discussion topic of this paper has its meaning as a “sociology of philosophy” which supposes that the practical life is connected with the philosophical theses or just the opposite. We will analyze two problems of this topic; first, the system and model of learning the area of philosophical studies, and second, how to represent Pancasila as a part of citizen’s life which has function in conducting the stride of daily and political life in this country
Kebudayaan Jawa dan Urgensi Pembangunan Berjati Diri
The role of Javanese culture for the need of nationaldevelopment is urgent to study seriously. Indonesia structured by,and has a lot of groups, religion and ethnicity which Java formsthe largest one having its long and enchants history. As a nationstate,this country wants to improve existence by means ofdevelopment; by transferred immediately the concepts ofmodernization. In additions to its success Indonesia got greatenough disaster due to the western concepts. Java is very potentialowing to its contents of how to perform development. With thecertainty of national identity we have to explore continuously therich of Javanese culture indicating the ontological,epistemological and ethical values and also concepts of social andpolitical events. Javanese local genius is really very promising
Perbandingan Antara Etika Ibnu Miskawaih dan Etika Pancasila
Pendidikan Nasional yang berdasarkan Pancasila bertujuan antara lain, untuk meningkatkan keimanan dan ketaqwaan terhadap Tuhan Yang Maha Esa dan budi luhur
The Notion of Self in Chinese Philosophy
Man in his life always' faces by many problems, which has not been over come.
Kebebasan Manusia Menurut Konsep Islam
Manusia menghadapi persoalan yang menyangkut otonomi maupun dependensi dalam hidupnya. Secara umum dapat dikatakan bahwa manusia memiliki keinginan mendasar untuk dapat menentukan keputusan-keputusan tindakannya secara bebas, kendatipun di satu sisi ia juga menyadari bahwa dalam hidupnya banyak yang tak dapat dipecahkan secara otonom, banyak segi dalam hidupnya yang tidak dapat ia tolak sepenuhnya dan harus diterima begitu saja
Formulasi Nuansa Religius Bangsa dalam Praktek Penyelenggaraan Negara
Dalam rangka menggapai kebahagiaan hidup, manusia menempuh dua jenis usaha, yaitu usaha religius dan non religius. Manusia menempuh usaha nonreligius kala ia masih merasa sanggup menggapai tujuannya dengan kekuatan sendiri, dan ketika menyadari keterbatasan dan ketidakmampuannya ia akan menempuh usaha religius (Hendropuspito, 1988:32)
“YANG-TETAP” DAN “YANG-BERUBAH” DALAM PERSPEKTIF METAFISIKA PANCASILA
The paper will tries to review classical debate about “the stable” and “the change” and discuss every notion in their variants. Description about the debate among philosophers will express chronologically as possible. Last but not least, it tries to express “the stable” and “the change” in Philosophy of Pancasila perspective. Pancasila, in its position as a genetivus objectivus, is very interesting to interpreted continuously; in order to do it, we must neither to maintain “the stabile” as a “glorious” in the one hand nor merely want to make it “change” in the other hand. For both attitudes are naïve and irresponsible. Pancasila, as a life symbol, must be actualized and interpreted openly, dialogically and there is no place for monopoly in interpretation. While, Pancasila as a genetivus subjectivus, give answer to the developing and management of state problems, unavoidably, the changes are always as assumption. “The stable” is “being” itself with its identity and developing; and that is meaning its existence. The ethical implication, therefore, is commitment to values inhering on the existence of being itself. “The change” is the way to handle of being and its technical management