Jurnal Filsafat
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PENGARUH PEMIKIRAN WITTGENSTEIN TERHADAP MATEMATIKA
Get PDFWittgenstein is a unique philosopher. He criticizes his own opinion. Philosophers divide his views in two periods that are early and later. The early of Wittgentein’s view set by Tractatus Logico Philosophicus and the later set by Philosophical Investigations. Wittgenstein's conceptions of mathematics fall in three periods, that are early, midle and later. The early period Wittgenstein's conception of mathematics set by Tractatus Logico Philosophicus, the midle period set by Philosophical Grammar dan Philosophical Remarks, and the later period set by Remarks on the Foundations of Mathematics. The Wittgenstein’s view on mathematics is not belonging to logicism, formalism, or intuitionism. The later Wittgenstein on mathematics is that “Mathematics as a human invention”. He maintains his rejection for infinitely in mathematics
Konsep Manusia dalam Novel Supernova Episode Ksatria, Putri, dan Bintang Jauh Karya Dee
No full textIn the sense of human relationship --with their self, others, world and God-- human conception which contained in SupernovaKsatria, Puteri dan Bintang jatuh episode by Dee, was human aparadox creature, love, work as self expression and religiouscomprehension. In the novel, Dee supplies much new views anddenying the old values. It manifest in a new world and ideal lifemodel. In reality, however, the ideal world supplied by authorusually difficult to realize and does not easy to recev by thereaders. For, there are some imaginations that usually contradictto the real world. To realize the author’s view is not an easy effort,the real world is very complex and many factors affecting andforming it.
Pancasila sebagai Pokok Pangkal Sudut Pandang Bagi Ilmu Menurut Notonagoro
Get PDFAccording to Notonagoro, everything came from matter and spirit. All phenomena in the universe have material and final cause.Everything, including sciences, has deity background. Sciencesbase on reason, willing, intuition, inspiration, and revelation. Bothspeculative and empirical thought with their variation base on thecausal law, in order to take their useful for human life, withoutdepend the truth and reality on usefulness for life. In scientificdeveloping, Pancasila, therefore, is a guideline for sciences—humanities, social and natural sciences. Research and sciencesdeveloping in Indonesia ought to be based on and spirited byPancasila. It is very important for national education generally andspecially for high education according to the guideline of 1945National Constitution. As a basis of scientific point of view,Pancasila allow for scientists do not to adopt the position ofscience for the sake of science; but teleological, namely, theyought to priority the sciences for good life. Moreover, they oughtto care of the direct and pure task of sciences, namely, in order toget truth and reality.
DINAMIKA ARAH KEPASTIAN HUKUM DI TENGAH TRANSFORMASI SOSIAL-BUDAYA DALAM PERSPEKTIF PEMIKIRAN MAZHAB SOCIOLOGICAL JURISPRUDENCE
Get PDFThe simultaneous process of social-culture transformation emerges a complex problematic in the sector of law; especially it is related with the law certainty. The clash of values occurred intensively and extensively fixes a polemic whether the law must be stable or is always in changing. The law that is always in changing will leave a certainty as an essential character of law. On the contrary, the law that stable in its nature will turn up a problem, it will not accommodate the internal dynamic. The sect of Sociological Jurisprudence, in its effort tries to formulate a harmonious synthesis by positing the significant meaning of customary law and the written constitution as a tool of social live arrangement in order to manage it better. The certainty of law will be achieved throughout continuous dialog process between rationality and experience, between fact that happen in the social life and the ideal normative of juridical values those are formulated in constitution. The certainty of law can be approached properly if it is supported by professional lawyer apparatus that has high moral integrity. The task of judge is not only to be speaker of constitution but also to enforce the justice. Therefore, the law enforcer should has sensitive feeling in understanding the phenomena of social justice that is desired by society, formulating the social justice in the constitution, and implementing the constitution wisely
ETIKA DISKURSUS BAGI MASYARAKAT MULTIKULTURAL: Sebuah Analisis dalam Perspektif Pemikiran Jürgen Habermas
Get PDFNowadays, multicultural society with its ideology: multiculturalism, has been paid much attention from many people. The concept has been predicted as an effective solution for conflict problems in plural societies. Jürgen Habermas, in this case, has offered his concept: discourse ethics, which gives interest to an ability for discourse. The goal of this research is to find the relevancy of the discourse ethics for multicultural society. To what extent the challenge of multicultural society could be answered by the discourse ethics. This writing shows that the discourse ethics has offered an ethical dimension in which be constructed socially for values preference. It is decided by a rational discourse. The rational discourse is a responsibility discourse which pays attentions to validity claims. The reconstruction of new values in the discourse will drive to formation of a new world which is objective and becomes a life-world where we live together. The model of multicultural society with its plurality needs discourse ability. It is hoped that with the ability people can avoid appearance of conflicts. For this, multicultural educations could be an effort to support growth of multicultural consciousness
Spritualitas Filsafat Kontemporer (Memahami "Peran" dan "Relevansi" dalam Evolusi Kehidupan)
No full textThe confusion of modern spirituality’s vision thought out a cultural model that destitute and insulted the sacred meaning oflife. Such situation expressed new awareness for the group ofcontemporary philosopher in rethinking a new vision of life. The new spirituality’s vision that presented by Chardin,Whitehead, and Marcel is an effort regarded to understand thecharacter and God’s relevance with the evolution of life. The newspirituality is drawn as a concrete thing or materialized. This newspirituality is often viewed in the contradictory with classical ideasof immaterialized transcendence. This kind of opinion is not true atall; because the contemporary spirituality is not an unwilling ofeverlasting truth of the transcendence vision of Allah, but thespiritual energy should be erected in nature, body, and societywhich are reflected as mystery mediation
Ilmu dan Agama dalam Perspektif Filsafat Ilmu
Get PDFScience and religion, in their early development, came fromthe same resources and had the same purpose—human survival inthe universe. However, gradually, science separate from religionafter it found some method that made it established as thediscipline. Now, science is really different from religion in manyaspects, among other things: rationality, method, purpose, and theway in which they see realities. God was excluded from thescience. Religious argument does not sufficient for science.Although they different, it does not mean that they have no ameeting point in human civilization. Science, to a certain extent, isable to make religious understanding more rational and openminded.So also religion, to a certain extent, is able to makescience more near to its purpose, as it determined before—to makehuman being survive and happy in the universe. Therefore, scienceand religion are complementary to one another.
Causa Materialis Pancasila Menurut Notonagoro
Get PDFIn investigating the original cause of Pancasila, ProfessorNotonagoro involved the use of causality theory. Based on thecausality theory, Pancasila’s causa materialis originated fromtraditions, cultures and religions belonged to Indonesia. The traditionshere are in the sense of their relation to the social, economics,politics and state structure problems. But it is important to befirmed here that the traditions can be transformed into sila-silaPancasila even thought not at all. Causa materialis of Pancasila originated from Indonesiancultures involve everything which was produced by human mindsuch as science, technology, economics, art, etc. Because of theunderstanding of culture are determined by the scientific point ofview, in this case, the local cultures of Indonesia which were takenas sila-sila Pancasila have not been explained here. In addition, causa materialis of Pancasila originated fromreligions can be expressed throughout the reality of Indonesian asreligious people who acknowledged the Great Unity of God. Thisdivinity principle tends to show that Indonesian people believe inGod. More than this, each Indonesian people believe in God on thebase of their religion and faith
FENOMENA BUNUH DIRI TINJAUAN FILSAFAT MANUSIA (Studi Kasus Terhadap Fenomena Bunuh Diri Ibu dan Anak)
Get PDFSuicide in philosophical anthropology is an existential fact of human behavior that individually she has autonomy of her judgment, it has not connection to good and bad ethically and right and wrong religiously. Suicide shows that there are no emphatically attitude of community to human life problems, it views just as an individual problem, so someone will be hopeless if she unable to solve her problems even if it an easy one. Suicide is an alternative and solution for an individual who has no support and emphatically attitude of others (community). Suicide done by a mother and her child is a reflection of complex problems of human life in community that unable to solve by her alone self. A mother has autonomy and responsibility for her child life, so when she judge to ending her life/misery, she has right of her child. The phenomena of suicide of a mother and her child necessarily understood as a “love for child” uniquely