Jurnal Filsafat
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Historisitas dalam Filsafat Confucius dan Relevansinya Bagi Kebudayaan Indonesia
No full textConfucius philosophy loaded with concepts for cultural improvment. His point of view was focused on the effort to improve uncultured society to be a more cultured society. Confucious had philosophically thought about culture and always relied on its historicity, even though it was implicity. The aim for historicity is to strengthen the unity, intergrity, and cultural harmony.The historicity in Confucius philosophy is directed to his culture philosophy. Based on Confucius thinking about culture, we try to trace to view to the historicity. And then we look for its relevance for National Culture of Indonesia.The material of this research is Confucius philosophy, especially abaout culture and historicity. Philosophical hermeneutic method was used to analyze the data, with its element are: description, historical sustanbility, and reflection.This result of research shows that historicity can be a strong power in cultural. Historicity in Confucius philosophy has relevances for development steps of national culture of Indonesia, which includes: acculturation, education, language, and proggresiviness. Pancasila as essence of Indonesia national culture must become basic for culture system, social system, and physical system
Sumbangan Filsafat Confucianisme dalam Menghadapi Abad XXI
Get PDFBerbagai kegiatan untuk menyongsong abad XXI telah banyak dilakukan oleh berbagai kalangan ilmuwan sesuai dengan bidang keahliannya masing-masing. Dalam kesempatan ini penulis mencoba untuk membahas sumbangan apa yang dapat diberikan oleh filsafat Confucianisme dalam menghadapi era globalisasi
PANCASILA, KEARIFAN LOKAL DAN PENGEMBANGAN DAERAH
Get PDFIn this paper, Pancasila, local wisdom and regional development are critically analyzed from the perspective of regional representative board. It was a real situation that the emergence of central-regional dichotomies in the terminology of “capitalistic development” was continuously designed by the new order regime. As its result, the dichotomy emerged unproductive impacts for Indonesian community in the region. The regional development’s mission should be understood as an effort of regional autonomy stabilization, primarily in the implementation of development and government tasks, acceleration of regional development by strengthening and raising “capacity for competence” as a foundation of regional growth. Therefore, the regional development is proposed to develop and strengthen the government in accordance with the regional autonomy implementation such as realistic, dynamic, harmonious, and responsible governance
Manusia Bijaksana Menurut Taoisme
Get PDFTao’s view about reality is monistic: the universe comes from Tao, is absorbed by Tao, and ultimatelly united in Tao. Tao is thebasic principle of reality. Everything exiss naturally,spontaneously, without planning, without willing. Human beingsexist from Tao and get Te from Tao. They are not superior to otherbeings. All beings are principally equal difference is justfunctionally. Like other beings, human being are part of theuniverse. The their prudence man tries always in harmony with theunivers so as to unite to it. He tries to live narurally. Everythingflows in accordance with pure nature as expression of Te to comeback to Tao again. Tao calls human beings to come back to nature,to become human
Pergeseran Paradigmatik Problem Pikiran-Tubuh dalam Perdebatan Filosofis
Get PDFThe main purpose of this article is to describe in generaland briefly the paradigm alteration occurred in the philosophicaldebate of mind-body problem. This article is aimed at finding aclarification of certain causes based on the argumentations andsolutions offered by philosophers in facing mind-body problem. In this article, the purposed paradigm alteration is not onlyrelated to the ontological but also the epistemological andanalytical bases of mind-body problem. Such mind-body problem isnot only comprehended as a problem that requires a distinct statusbut also an explicit of both its character and its relat
Voluntarisme (Filsafat Kehendak) dalam Filsafat Barat
Get PDFIn the long history of Western Philosophy, philosophicalthoughts were dominated by rationalist clan. This rationalist clanposed the mind (to think) as the essence of human-being (CogitoErgo Sum). The opinion of mind as the essence of human-beingwas disagreed by voluntaries philosophers. Most of voluntariesphilosophers explicitly said that the essence of human-being laidon its wish, I wish therefore I exist (Volo Ergo Sum). The thing that became as the main analyses of this writing isfocused on what the modes of wish argued by voluntariesphilosophers. Its reason is wish appeared as a certain element ofhuman-being’s action. Therefore, in the beginning, it is importantto clarify the meaning of voluntarism philosophy, wish as theattendant of rationality (mind), wish as the essence of humanbeing,and finally many kind of voluntarism schools and their main philosophical thoughts will be described. In the conclusion of this writing, it was formulated that the progress of human civilization, according to voluntaries philosopher, could be carried out because of wishes impetus, whereas the purpose of human mind is to form them as reality
Hubungan Dzikir dengan Pengaturan Pernafasan dalam Pustaka Centhini
Get PDFCenthini is one of the suluk literatures; its main doctrine isto reach the “perfect of life”, that is the unity of human being andGod. The ways to reach the “perfect of life” by syariat, tarekat,hakikat, and ma’rifat as them said by Seh Amongraga does not asomething new, because of which has been dealt with in theprimbon that came from XVI century and Hamzah Fansuri. Salatand dzikir and breath-ordering in Centhini are the means forhuman beings to get unity to God. It appears that dzikir in theconnection to breath-ordering is an indication of universal way inmysticism that be able find out in all religions. Double function ofSeh Amongraga who gave by authors essentially has a mission tomake harmony of religion and Javanese tradition, that is thetradition of Seh Siti Jenar, Sunan Panggung, Ki Bebeluk, and SehAmongraga with Islam that purely legalistic
Notonagoro dan Religiusitas Pancasila
Get PDFWhen he paid close attention to dynamic of the members ofa religious community interpretation toward Pancasila, Notonagorohad an idea his compromise and philosophical point of view thatshow strongly wisdom and knowing glance deeply, namely:religiosity of Pancasila. Although he never mention this term,religiosity of Pancasila, at all, but its contain and meaning wasstrongly pictured in his thinking about three principles ofPancasila, viz.: cultural principle, religiosity principle, and affairsof state principle. Religiosity of Pancasila was not intend to thatPancasila then become “a religion” for all peoples. Religiosity ofPancasila, which was formulated from Notonagoro’s thingkiing,was a functionalizing of spiritual principle of Pancasila.
Pluralisme Pancasila
Get PDFPluralism is the term which it has many difference meaning. Atthe same time, someone can accept and refuse pluralism accordingto that meaning. Secular humanism argues that there is no anAbsolute Truth, because the truth is depend on human. The truth issubjective and relative, so unity just can be built by secularism.Global theology offers a new theology that is global theology tounite the difference religions. Syncretism selected and mixedreligions become a new religion. Perennial Philosophy tries to findmeeting is understood as a framework of interaction in whichgroups show point of religions in the esoteric area. In the socialsciences, pluralism sufficient respect and tolerance of each other,that they fruitfully coexist and interact without conflict or assimilation.Pluralism as theory is a social construction. Indonesian can constructpluralism base on the values of Pancasila that are Goddess,humanity, unity, democracy and justice.