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Tradisi Ziarah Kubro Masyarakat Kota Palembang dalam Perspektif Hierarki Nilai Max Scheler
The background of this article is the local wisdom of people of Palembang city, in the form of a tradition called Ziarah Kubro (The Great Pilgrimage) which actually contains philosophical values but in practice it is still understood as merely a ritual. This article aims to analyze the Ziarah Kubro tradition employing perspective of Max Scheler’s hierarchy of values. This article provides indepth analysis regarding the values contained in the tradition of Ziarah Kubro using descriptive analytics as a form of literature review. Results of the study suggest that Ziarah Kubro tradition contains philosophical values, namely the value of pleasure, vitality, spirituality, and religius. Based on Max Scheler hierarchical perspective, religius values are the highest values upheld by the people of Palembang City. These values can be sensed through preferences influenced by the feelings of love and hate. This preference has implications towards the attitudes of the Palembang people who always carry out and preserve this tradition to the next generation in the hope of attaining blessings and increasing religious life in society
PERUBAHAN PANDANGAN ONTOLOGI PADA WAYANG MASA ISLAM DAN PRA ISLAM
Puppet has developments and changes over time. Puppet continues to grow and develop in accordance with the development of the dominant civilization that accompanies it. A change in the function of puppet strikingly occurs in Islam and pre-Islamic era. Puppet that previously acted as a form of religious ritual to worship the ancestors and the ‘Dewa’ has been changes in function to serve as a media for the sake of religion propaganda and education. There was also a change on the ontological view in puppet. The changes occur due to difference concept of Deity’s thought in Islam and Hinduism. The Islam belief that does not recognize the concept ‘dewa’, it is not eliminating the existence of ‘dewa’ in various puppet stories, but instead desecrated it. ‘Dewa’ no longer considered sacred, perfect and unbeatable, but the god is considered common creatures that could also be defeated and make mistakes
KONSEP ILMU PENGETAHUAN SYED HUSSEIN NASHR: SUATU TELAAH RELASI SAINS DAN AGAMA
Syed Hussein Nashr is one of the leading scholars in the field of science and religion relations, especially in Islamic world. A study on Nashr’s thought in this field is an important and necessary effort to understand one of the aspects that contribute particualrly to the development of sciences in the Islamic world, and in the Western world generally. The article aims to understand (1) Syed Hussein Nashr’s concept on science? And (2) the relevance of Nashr’s concept on science to the development of discourses in science and religion? This study focuses on Nashr’sconcept on science and its relevance to the development of the science and religion discourse. This study deploys a framework of philosophy of science, while applying descriptive and analitycal methodological approach. This study finds that: first, Nashr’s concept on science bases it self on the principle of unity, that is a concept of one-ness and inter-relationship of all beings, which allows integration of knowledge and action of human being into harmony. Nashr offers idea of sacred knowledge (scientia sacra) to allow the sacred values embeded in Islamic teaching to spiritualize modern sciences which are developed in the Western world. Secondly, Nashr was the first Muslim scholar who wrote a comprehensive work about history of science in Islam. His influence is attributed to his contribution to the dicsussion of science and to a grand narrative, namely, Islamization of knowledge or Islamic science, that had become a major scholarly debate among Muslim scholars
PROBLEM DALAM ASUMSI PSIKOLOGI BEHAVIORIS (SEBUAH TELAAH FILSAFAT ILMU)
Behaviorism as a mainstream in psychology occupies a very significant position in decades. Behaviorism developed a method that is able to overcome the shortcomings of introspection in psychology studies. There are three basic assumptions in behaviorist psychology : (1) The method of behaviorist is out-inside (from outside to inside) so that the focus of the study on psychology is behavior and not on the internal mental state. The method of behaviorist psychology is the opposition of the Cartesian model of thinking that is inside-out. (2) The purpose of psychology was the prediction of behavior. (3) The human body is mechanically qualitatively not much different with animals, just to be more complex, so that there is no qualitative difference between the behavior of humans and non-humans. Based on the above assumptions, the fundamental problem that then arises are follows: (1) Ignored or even rejection of consciousness as a part that should be considered in human behavior. (2) Explanation of a very mechanical style behaviorist only able to explain human behavior in terms of a materialist causa, formalist, and efficient, regardless of cause of finalists who put more emphasis on the intentions of the action. (3) Behaviorism too dogmatic in its aim to predict behavior. Regardless of the problems that exist in the assumptions behaviorist psychology, the flow is still able to contribute in explaining people's behavior, given the influence of the environment (both physical and social environment, cultural and economic) as a source of effective stimulus for the behavior of individuals
DIMENSI KOSMOLOGIS GEDUNG PUSAT (BALAIRUNG) UNIVERSITAS GADJAH MADA
This article discusses the cosmological dimension of Universitas Gadjah Mada's Central Building (UCB) to explore the cosmological space in its architecture, how meaning of the space is constructed, and how the vertical and horizontal space division constructs its cosmological structure. The result of study found that the cosmological space dimension of the UCB consists of symbols which represent harmony and balance between the nature, human and God. The UCB was built based on the concept of abstract and symbolical space. The abstract space can be interpreted as a contextualization of harmonism values between human and nature. While the symbolical space can be interpreted as a contextualization of philosophical concept on imaginary line between Hinduism-Buddhism and Java. Relationship between religion and culture of Hinduism-Buddhism and Java had developed and influenced construction of the building. The UCB architecture contains dimension of macrocosm and micro- cosm space
NILAI ADAPTIF-REFLEKTIF DALAM SINDIR-KIAS SEBAGAI WUJUD DINAMIKA KEBUDAYAAN BAHASA MINANGKABAU
Language is a vital issue in a culture. Minangkabau as a devoted clan to their oral tradition has a unique linguistic dynamics. Through the "proverbs" inherited from its predecessor, satire and metaphor take its place as the center of Minangkabau culture models. However, the misunderstandings of the Minangkabau people during this time of sindir-kias meaning is no longer makes the same morality standards. Therefore, this study aimed to find a conception which can restore the "sindir-kias" in the life of the Minangkabau people in particular and the Indonesian people in general. This study is a research library by the hermeneutic method with the elements of methods, such as descriptions, verstehen, induction-deduction, inclusive language, and interpretation. The material object of this research is "sindir-kias" as the center of Minangkabau culture models. The formal object of this research is axiology with the assistance of analytic philosophy. This research found that in the culture of Minangkabau language, there are adaptive and reflective capabilities in developing satire (sindiran) and allegory (kiasan). This proves that the traditional Minangkabau is very open in its linguistic development, but also at the same time is able to reflect and internalize it to be the product of Minangkabau culture. The intersubjectivity value, in this case, takes a very important role. Therefore, the value of which is owned by language Minangkabau tradition is a value of "adaptive-reflective", thus ensuring the emergence of linguistic dynamics, which of course steer the model of Minangkabau culture
TINJAUAN FILSAFAT KEBUDAYAAN TERHADAP UPACARA ADAT BERSIH-DESA DI DESA TAWUN, KECAMATAN KASREMAN, KABUPATEN NGAWI, JAWA TIMUR
Bersih-Desa in Tawun village is an individual expression and collective interaction of the society which have the quality of traditional agrarian, therefore the presence of this ceremony cannot be separated from the socio-cultural’s parts and activities of the society. There are some valuable reasons behind this question why this ceremony still exists until this present day, the main reason is because the ceremony has some elements and cultural factors and also some virtuous values which then give such a good live guide to their generation. The method of this research is ‘hermeneutics philosophical’. This research is done by combining the library research which is reinforced with the direct observation. The results of this research is the existence of a cultural philosophy concept of the ritual ceremony ‘Bersih-Desa’ in Tawun village including its elements and determinant factors that caused in the presence of the ceremony until this present-day and also there are society understanding toward this ceremony. This ritual ceremony implements some values and virtuous attitudes which then it can be done by the society because it gives some positive impacts for their development. The society is highly expected for not only able to understand the values which are consisted in its ceremony, but they have also able to use it in their daily life
MEMAHAMI CARA KERJA PRAGMATISME DALAM PENDIDIKAN: REFLEKSI KRITIS ATAS FILM LASKAR PELANGI
This paper aims to understand the Pragmatism way of thinking in the practice of education. As a case study, Riri Reza's Laskar Pelangi is used to find out how Pragmatism practices in education in Indonesia. By using descriptive-critical method of interpretation and interpretation, it is revealed that the main characters in the film Laskar Pelangi experience a dilemma situation that leads them to choose a way of life based on internal logic and actual experience. As for the criticisms, as well as the implications of, pragmatism thinking refers its potentiality to the individualistic way of thinking, especially in the axiological sphere, namely by believing that there is no universal value in social life
TINJAUAN FILSAFAT MANUSIA DALAM FILM DOKUMENTER INCREDIBLE MEDICAL MYSTERIES: TRANSSEXUALS
Thisarticle isaresultoflibraryresearchwhichaimstounderstandtranssexual phenomenon which is a real significant problem because there is an increasing number of transsexuals who shows their existence undisguisedly as an opposite gender. The transsexual is a person who believes that psychologically he/she feels similar to the opposite gender and trapped in their biological sex. Further- more, they tend to do medical surgery on certain parts of their body to mirror the opposite gender, mostly the genital. The result of this study indicates that the transsexual is one of gender disorders which they feel 'trapped' in the wrong body. More clearly, the transsexual is a person who is physically perfect as a man or a woman but he/she has a strong tendency to express and perform him- self/herself as the opposite gender. Freedom is the highest form of perfection for the transsexual existence, but the freedom appears in their worry. Soul, accor- ding to the transsexuals, is understood as psyche. They believe that body is a re- flection of soul, and that is the reason why they undergo sexual surgery in which they want to be accepted in society as a whole human being. The trans- sexuals show their existence in order to obtain their life's purpose which is a blessed-full life as an opposite gender