Jurnal Filsafat
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Mempertimbangkan Fenomena Populisme Islam di Indonesia dalam Perspektif Pertarungan Diskursif: Kontestasi Wacana Politik Antara Gerakan Nasional Pengawal Fatwa Ulama (GNPF-Ulama) dan Nahdlatul Ulama (NU)
Get PDFThis study argues that National Movement of Fatwa Guards-Ulama (GNPF-Ulama) is not the sole political representation of Indonesian Muslim power at the moment, as the main analysis unit when discussing the phenomena of Islamic populism in Indonesia. Nahdlatul Ulama strives to retrieve discourse of Indonesian Islamic populism from GNPF-Ulama. NU's efforts to reinforce its position as an Islamic political power are triggered by evaluation that the resurgence of earlier populis movement has affected NU’s influence as the dominant organization in Indonesia. In line with this argument, discourse analysis on the importance of Indonesian Muslims mobilization for political purposes can be applied both as a theoretical and ideological framework, in addition to the study of populism and Islamic populism. On the other hand, Islamic identity based populism can be understood as one of the models which in contrast with populism based on nationalism. Conversely, the effort to unite nationalism and Islam has become Nu’s agenda to revoke GNPF-Ulama’s popuslis narrative. In spite of differences in religious ideology, the discussion of Islamic populism is arising out of the narrative contestation occurring within the internal Muslims itself. Finally, this study offers a reading of the phenomena of Islamic populism in the context of discourse
Agama dan Sains: Sebuah Kajian Tentang Relasi dan Metodologi
Get PDFThe article aims to understand two issues related to sciences and religions. Firstly, in what forms are sciences and religions related? Secondly, how are the methods of that relation? For that purpose, the subject matter of this study are issues included in the relation between sciences and religion, especially those related to forms of relation and its methodological aspects, which will be discussed by proposing thoughts by a numbers of scholars with different background, especially from Christian-West and Muslims. In addtion, to respond to the research questions, the auhtor will employ Philosophy of Science as a perspective which simultanously be the formal object of the study. The study reveals that while sciences and religions are two difference entities as source of knowledge and source of value of human, the relationship between the two is very dynamic. The dynamic involves conflicts and contrast, independent, dialogous and inter conversation and complatible, to the point of confirmation, integration and harmony. Scientific method is applied by sceintists with particular ways of gaining knowledge about nature. However, when compared to method of knowledge included in religion, beside unique difference embedded in religion’s method, it can not be denied that there is similarity between the two, namely in relation to experience and intepretation, the role of community, analogue and models
Analisis Implementasi Keadilan Sosial Pancasila Pada Populasi Anak Penyandang HIV/AIDS Di Yogyakarta
Get PDFHIV/AIDS (Human Immunodeficiency Virus / Acquired Immune DeficiencySyndrome) is one type of viral diseases that becomes a global issue.The number of people that have been infected by HIV in Yogyakarta in2017 reached 3,688 people and 1,468 of them had been diagnosedlived with AIDS.Most people living with the virus are in the productive age around 20– 24 years due to the risky sexual relations. Based on the report ofthe Daerah Istimewa Yogyakarta AIDS Commission, there was 428 peopleinfected with HIV and as many 141of those infected with AIDS were children under19 years old. This study identifiesproblemsof implementingthe concept of social justice in Pancasila amongchildren with HIV/AIDS inYogyakarta as a vulnerable group in Indonesia. This researchaims to understand the views of children with HIV/AIDS inYogyakarta about social justice through their lifeexperiences. It furtherreconstructs the concept ofPancasila social justice to see the consistency and inheritance bothin theory and practice. The research was carried out throughliterature studies, field studies, and in-depth interviews. Thisresearch is a preliminary study with a target sample of 10-15 childrenselectedpurposively according to their medical record for having HIV/AIDS and lived in Yogyakarta. The classification, analysis and interpretation of datawere employed to obtain a balanced, objective and a deeperunderstanding. The resultsof this study provide scholarly information about the theoreticalconstruction of the concept of Pancasila social justice, a map of theissue of the implementation of Pancasila social justice in childrenwith HIV/AIDS in Yogyakarta, and the views of children with HIV/AIDS on what social justice is
Pedagogi Shalom: Analisis Kristis Terhadap Pedagogi Kritis Henry A. Giroux dan Relevansinya Bagi Pendidikan Kristen di Indonesia
Get PDFThis paper is a critical analysis towardcritical pedagogy in education using the concept of the pedagogy of shalom. Critical analysis is undertakennot to imply that critical pedagogy as formulated by Giroux is a wrong conceptbut this paper aims to recover the fragility and refining that has not been perfect through the values of the divine pedagogy of shalom. Critical pedagogy and shalom pedagogy struggle to question and challenge the mindset and lifestyle underlying the pedagogy of neoliberal that emphasisses market fundamentalism and ultimately create oppression, social injustice and revokedemocracy. Based on this orientation, pedagogy of shalomis introduced to reinforce the foundations and basic theories of critical pedagogy so it doesnnot merely align to activism, withoutreconciliation and to avoid arrogant of social movements and the criticism to power but without theestablishmentof love. The main objective is to achieve social and political changes to thebetter so that public can live injust, free, prosperous and equitablesociety.This article further seeks possibility to apply the concept of the pedagogy of shalom in the context of Christian education in Indonesi
Tipologi Filsafat Islam Post Ibnu Rusyd
Get PDFThis article presents an attempt to uncover evidence of philosophical traditions in the Islamic world that are agreed to "die" as alleged by some. Philosophical traditions in the Islamic world ended the conflict after al-Ghazali and the death of Ibn Rushd. Philosophical traditions in the Islamic world continue to live and develop, even here and there are being renewed. Some philosophers after al-Ghazali's attack and the death of Ibn Rushd even presented directions and corrections that were completely different from the tradition of thought that had previously been carried out. Search through various readings, and references show the typology and tendencies. This philosophical tradition with a completely different style, direction, and tendency reach its peak at the hands of Mulla Sadra. Mulla Sadra then referred to several experts as figures who succeeded in synthesizing the three traditions of thought that had once lived in Islam. In the end, this article presents a search for philosophical typologies that grew and developed after the al-Ghazali attack and the death of Ibn Rusyd
Pemerintahan, Demokrasi, dan Interpretasi Agama dalam Perspektif Abdul Karim Soroush
Get PDFAbdul Karim Soroush strives to offer solutions and restore religius-philosophy, government and democracy amid the wrestling of identity and discourse of thought in the Islamic world especially Iranian civilization and culture, from crisis of identity, psychological decline, to ontological dislocations that have obscured the authenticity of society’sexistential. This paper explains why Abdul Karim Soroush wants a new direction in theological and politicaldiscourse of Islam, especially in Iran, while supported by philosophical discourses.It employs the philosophy of science,in understanding human religiosity, thatrequires a new perspective in viewing reality, whether individual, social, or global. To counter the wave of authoritarianism, the article employsthe theory of depreciation and development of religious interpretation (the contraction and expansion of religious interpretation), by introducing three principlesof analysis namely: coherence or integration and correspondence, interpenetration, and evolution
Pengantar
Get PDFPembaca yang Budiman,Artikel pertama pada Jurnal Filsafat Volume 29 Nomor 1 Februari 2019 ini ditulis oleh Dian Dwi Jayanto, yang membahas tentang fenomenapopulisme Islam di Indonesia, yang belakangan ini menarik perhatian publik.Melalui tulisan ini, Jayanto menawarkan sebuah pembacaan terhadap fenomena populisme di Indonesia dalam perspektif diskursif, dengan memilih studi kasus pada kontestasi wacana politik antara Gerakan Nasional Pengawal Fatwa Ulama (GNPF-Ulama) dan Nahdlatul Ulama (NU).Artikel kedua, memaparkan hasil analisis tentang implementasi keadilan sosial Pancasila pada populasi anak penyandang HIV/AIDS di Yogyakarta, yang dilakukan oleh tim peneliti: Moch Najib Yuliantoro, Rizky Ananda Sigit Nugraha,Aisyah Abbas, Rona Utami, dan Supartingsih.Melalui tulisan ini, para penulisnya berupaya untuk memberikan informasi ilmiah tentangkonstruksi teoritik konsep keadilan sosialPancasila, peta persoalan implementasi keadilan sosial Pancasila pada anak penderita HIV/AIDS di Yogyakarta, serta pandangan anak penderita HIV/AIDS terhadap apa yang dianggap berkeadilan sosial.Penulis ketiga, Mulyadi, menyajikan hasil risetnya terhadap pemikiran Abdul Karim Sorosh tentang pemerintahan, demokrasi, dan interpretasi agama. Mulyadi, menyimpulkan bahwa Abdul Karim Soroush berusaha menawarkan solusi dan memulihkan filsatat-keagamaan, pemerintahan dan demokrasi di tengah pergulatan identitas dan wacana pemikiran di dunia Islam khususnya di kancah peradaban dan kebudayaan Iran, dari kritis identitas, keterpurukan psikologis, hingga dislokasi ontologis yang telah mengaburkan otentisitas eksistensial masyarakat. Mulyadi juga menjelaskan mengapa Abdul Karim Soroush menghendaki adanya arah baru dalam diskursus teologi dan politik Islam, khususnya di Iran, yang ditopang oleh pelbagai wacana filosofis. Pada artikel keempat disajikan tulisan Ricardo Freedom Nanuru yang bertajuk “Orom Sasadu:Hakikat dan Maknanya Bagi Masyarakat Suku Sahu di Halmahera Barat, Maluku Utara. Di sini Nanuru menyimpulkan bahwa tradisi Orom Sasadupaling tidak memiliki 5 (lima) makna, yaitu: menjadi ajang penegakkan nilai-nilai yang terkandung dalam aturan yang berujung kedamaian; mempertegas relasi sosial persaudaraan; mempertegas struktur sosial yang mengayomi; ajang pendidikan nilai moral bagi masyarakat; serta mempertegas pola hubungan manusia khususnya masyarakat suku Sahu dengan lingkungan alamnya.Penulis selanjutnya, Syarif Hidayatullah, memaparkan hasil kajiannya tentang pola-pola relasi dan aspek metodologis dalam diskursus relasi agama dan sains di era modern. Menurut Hidayatullah, kendatipun antara sains dan agama merupakan dua entitas yang berbeda sebagai sumber pengetahuan dan sumber nilai bagi kehidupan manusia, namun hubungan keduanya sangatlah dinamis, dari model relasi yang serba konflik dan kontras, saling independen, berdialog dan saling bertitik-sentuh (conversation) serta bersesuaian (compatible), hingga saling konfirmasi dan integrasi serta harmonis. Sedangkan dari aspek motodologis, keduanya memiliki kemiripan pada hal-hal tertentu, seperti yang berkaitan dengan pengalaman dan interpretasi, peran komunitas dan analogi serta model, yang tentu saja akan selalu ada perbedaan-perbedaan unik di antara keduanya. Zummy Anselmus Dami, yang menjadi penulis artikel keenam pada edisi ini, memaparkan hasil analisisnya tentang pedagogi shalom dengan menggunakan perspektif pedagogi kritis Henry A. Giroux untuk dikaji bagaimana relevansinya bagi pendidikan kristen di Indonesia. Menurut simpulan Dami, kehadiran pedagogi shalom untuk memperkuat fondasi dan memperkaya dasar teori pedagogi kritis agar tidak terkesan keberpihakan kepada aktivisme, tanpa ada rekonsiliasi dan juga agar terkesan arogan sebagai gerakan sosial dan kritik kepada kekuasaan tapi tanpa didasarkan kasih. Tujuan utama yang ingin dicapai adalah perubahan sosial dan politik yang lebih baik, sehingga masyarakat dapat menikmati kehidupan yang adil, bebas, merata dan makmur. Akhirnya, selamat membaca dan menuai manfaat dari artikel-artikel yang tersaji pada edisi ini (ESHA)
Ontologi Pathet: Kajian Kritis Terhadap Pathet sebagai Representasi Norma Ontologis Transendental dalam Pergelaran Wayang
Get PDFPathet is one of the most important parts in a puppet performance. Unfortunately, discussions about pathets, especially from a metaphysical perspective are very rarely found so that the wayang metaphysics is not comprehensive. This study examines the metaphysical dimensions in the puppet performance pathet in Anton Bakker's metaphysical perspective, with the aim to complete the existing puppet metaphysics studies. This research uses the methodical method of assessment, namely interpretation; induction and deduction; internal coherence; holistic; historical continuity; idealization; comparison; heuristics; inclusive or analogous language; and description, and reflection. The results of this study indicate that: first, pathet is a representation of the concept of harmony in puppet shows. Pathet is a transcendental ontological norm in puppet shows. Transcendental ontological norms, in the perspective of Anton Bakker's ontology thinking, are called harmony. In other words, it can be said that the pathet is a representation of harmony or ontological norms that apply in a puppet show. All aesthetic elements of the show are returned to the pathet, and must remain in the corridor of the applicable pathet
Paradigma Etika Publik dalam Kearifan Lokal Pela
Get PDF ABSTRACT This paper is based on the basic preposition that local wisdom contains values of virtue that can contribute to the development of public ethics. By examining the Pela cultural institutions in Maluku, this paper intends to answer two main questions: what is Pela’s value of virtues and how to link these values in the framework of developing public ethics relevant to inclusive humanity. The writing aims to offer a thought about public ethics by digging its source from one of the local wisdom of the people of Maluku, namely Pela. The development of the public ethics perspective refers to the concern about the actual context of society, namely pluralism, ethnicity and religion. In this paper, in addition to literature review, the author also uses participatory observation methods and in-depth interviews as data collection techniques, while data analysis is done in the groove of attending, telling, transcribing, analyzing, reading and rewriting. Through this paper, the author arrives at the finding that not only religions are the source of the values of virtue, but also local wisdom (local genius). Pela also has the values of the virtue, such as brotherhood, equality and goodness. The excavation and discovery of these values contribute to theoretical thinking and public ethical praxis, particularly in a pluralistic Indonesian context. Keywords: Pela, public ethics, pluralism, local wisdom.