DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani
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Dekonstruksi Teologi Metafisik: Menunda Logosentrisme dalam Teologi
No full textAbstract. Metaphysical theology that emphasizes the ability to reach “the truth,” or what is called logocentrism, about God has succeeded in giving rise to violent deviations from religious patterns. Deviations due to this metaphysical theology also lead to a crisis within the body of the philosophy of divinity. By drawing from Jacques Derrida's thoughts on deconstruction, this paper aims to show an attempt to delay logocentrism in metaphysical theology. Deconstruction uncovers the existence of différance which suspends the dependence of theology on logos through metaphor. Metaphors do not come from the mind (logos), but imagination (terra incognita). The talk about Godhead (Theos) through metaphor postpones logocentrism which believes that metaphysics and theology are a unity that can never be separated.Abstrak. Teologi metafisik yang menekankan kemampuan untuk menggapai “kebenaran utuh,” atau yang disebut logosentrisme, tentang Allah telah berhasil melahirkan penyimpangan pola beragama yang penuh kekerasan. Penyimpangan akibat teologi metafisik ini juga berujung pada krisis di dalam tubuh filsafat ketuhanan. Dengan menimba dari pemikiran Jacques Derrida tentang dekonstruksi, tulisan ini hendak memperlihatkan sebuah upaya menunda logosentrisme dalam teologi metafisik. Dekonstruksi membuka selubung keberadaan différance yang menunda ketergantungan teologi terhadap logos melalui metafor. Metafor tidak datang dari pikiran (logos), melainkan imajinasi (terra incognita). Pembicaraan tentang Allah (Theos) melalui metafor menunda logosentrisme yang meyakini bahwa metafisika dan teologi adalah satu kesatuan yang tidak pernah terpisahkan
Internalisasi Kerendahan Hati sebagai Jati Diri Kristiani: Transmisi Nilai Melalui Model Keteladanan Sesuai Social Learning Theory
No full textAbstract. This research aimed to articulate effort in internalizing humility as Christian identity. The significance of this internalization is because humility is not an inherent value of a Christian. To achieve this goal, the researcher will utilize a value internalization model based on Albert Bandura's value transmission theory. Besides, to show that humility is an external value of a Christian, the researcher will conduct an examination of the text of Colossians 3:12. Through this study, the results obtained are that the formation of Christian identity is carried out through internalization effort after observers, in this case Christian congregations/students observe the behavior of models, namely spiritual leaders. From this, it can be concluded that examplary is an important factor in forming a Christian's identity.Abstrak. Tujuan penelitian ini adalah untuk menguraikan upaya internalisasi kerendahan hati sebagi jati diri Kristiani. Pentingnya internalisasi tersebut oleh karena kerendahan hati bukanlah nilai yang inheren ada dalam diri seorang Kristiani. Untuk mencapai tujuan tersebut, peneliti akan memanfaatkan model internalisasi nilai berdasarkan teori transmisi nilai Albert Bandura. Selain itu, untuk menunjukkan bahwa kerendahan hati adalah merupakan nilai ekternal dari diri seorang Kristen, maka peneliti akan melakukan telaah terhadap teks Kolose 3:12. Melalui kajian ini diperoleh hasil, pembentukan jati diri Kristiani dilakukan melalui upaya internalisasi setelah observer, dalam hal ini jemaat/siswa/mahasiswa Kristen mengamati perilaku model, yaitu pemimpin rohani. Dari situ dapat disimpulkan bahwa keteladanan menjadi faktor penting dalam pembentukan jati diri seorang Kristen
Alkitab Tidak Identik Dengan Firman Allah? Tinjauan Teologis Atas Konsepsi Karl Barth Tentang Alkitab
No full textAbstract. Responding to the spirit of Liberalism who overruled his age, Karl Barth exerted to “save” the Scripture from the mocking of liberal theologians. One of Barth’s positive influences is that the Scripture resumed to be respected as a media where God reveals himself. However, Barth unfortunately treated the Scripture as no more than testimonies about God. To Barth, the Bible is fallible because it is written by men. This is the focus of this study. This writing endeavors to articulate Barth’s concept of the Bible (also known as neo-orthodoxy) and provides critical analysis and arguments towards Barth’s view, especially related with the nature of the Bible. Through this study it can be concluded that Barth's thoughts about the Bible are heavily influenced by existentialism, and therefore are subjective.Abstrak. Menyikapi semangat Liberalisme yang melanda zamannya, Karl Barth berusaha “menyelamatkan: Kitab Suci dari hinaan para teolog liberal. Salah satu pengaruh Barth yang positif adalah dihormatinya kembali Kitab Suci sebagai media Allah menyatakan diri-Nya. Walaupun demikian, sangat disayangkan bahwa Barth memandang Kitab Suci tidak lebih dari sekadar kesaksian tentang Allah. Bagi Barth, Alkitab memiliki kapasitas kesalahan karena ditulis oleh manusia. Ini menjadi fokus penelitian penulis. Tulisan ini berusaha memaparkan konsepsi Barth (atau yang dikenal sebagai neo-ortodoksi) tentang Alkitab dan memberikan analisis dan argumentasi kritis terhadap pandangan ini, khususnya berkaitan dengan natur Alkitab. Melalui kajian ini dapat disimpulkan bahwa pemikiran Barth tentang Alkitab sangat dipengaruhi oleh eksistensialisme, dan karenanya bersifat subyektif
Teologi Migrasi dan Diakonia Transformatif: Sebuah Tawaran Berteologi Merespons Realitas Migrasi di Era Globalisasi
No full textAbstract. This article seeks to explore an emerging Migration Theology to respond to the reality of global migration. Global migration indicates migrants often experience injustice, violence, exploitation, and human trafficking. Using qualitative research methods with a descriptive approach and literature study, this article concludes that transformative diaconia is recommended in responsding to the reality of global migration with three approaches, namely: increasing cooperation between institutions dealing with migrants, strengthening international diaconal institutions, and solidarity actions for migrants.Abstrak. Artikel ini bertujuan mengeksplorasi Teologi Migrasi dan relasinya dengan pembebasan dalam rangka merespons realita migrasi global. Migrasi global memperlihatkan, kaum migran acap kali mengalami ketidakadilan, kekerasan, eksploitasi, dan perdagangan manusia. Dengan menggunakan metode penelitian kualitatif dengan pendekatan deskriptif analisis dan kajian literatur, artikel ini menyimpulkan bahwa diakonia transformatif sebagai keniscayaan dalam merespons realitas migrasi global dengan tiga pendekatan, yaitu: peningkatan kerjasama antar lembaga yang menangani migran, penguatan lembaga diakonia internasional, dan aksi dukungan solidaritas kepada kaum migran
Dimensi Soteriologi Kata Poieō dalam Matius 7:21
No full textAbstract. In Matthew 7:21, Jesus proclaimed that in order to enter the Kingdom of Heaven, one must do the will of God. This statement seems contradictory to Christian soteriology which believes that salvation is solely by grace. Thus, this paper aimed to examine this statement and its suitability with Christian soteriology. This study used a biblical diachronic-historical approach to the text of Matthew 7:21. Through this study, it was found that the statement was addressed to the Matthew community with the aim of providing a standard of living as citizens of the Kingdom of God and not a condition for obtaining salvation.Abstrak. Dalam Matius 7:21, Yesus memproklamirkan bahwa untuk dapat masuk kedalam Kerajaan Sorga, harus melakukan/poieō kehendak Tuhan. Pernyataan tersebut nampak kontradiktif dengan soteriologi Kristen yang meyakini keselamatan semata-mata oleh karena anugerah. Dengan demikian, tulisan ini bertujuan mengkaji pernyataan tersebut dan kesesuaiannya dengan soteriologi Kristen. Kajian ini menggunakan pendekatan diakronis-historis biblical terhadap teks Matius 7:21. Melalu kajian tersebut diperoleh hasil bahwa pernyataan tersebut ditujukan kepada komunitas Matius dengan tujuan memberikan standar hidup sebagai warga Kerajaan Allah dan bukan merupakan syarat memperoleh keselamatan
Exploring Dimensions of Spiritual Faithfulness in Church Ministry: A Narrative Study of Senior Pastor’s Ministry
No full textFaithfulness is often a virtue that sustains a mission of service. This study aimed to tell the experience one of the important actors (participants), a pastor. What are the dimensions that can build a faithful construction, especially in church services based on the experiences of participants. In a religious context, faithfulness has a different dimension, namely a transcendental dimension that does not stand alone, but is also influenced by a horizontal perspective which can be explained by the theory of stewardship. When stewardship is understood horizontally, the highest measurement of a relationship tends to be welfare and harmony. It gets reinforced by the vertical dimension where God becomes the authority of truth and becomes the reason to keep serving, especially serving faithfully. This study tries to frame the story about the phenomenon of faithfulness dimension in church ministry with a narrative approach. This study seeks to show how life of a pastor who uses faithfulness as the main pillar of his ministry
Menilik Prinsip Penatalayanan Manusia Terhadap Alam Berdasarkan Kejadian 1:26-28
No full textAbstract. The aim of this article is to review the stewardship’s role of humans towards nature in relation to their nature as Imago Dei. This study was conducted by word study approach to the text of Genesis 1:26-28. The text is usually understood to place humans as rulers over all of God's creation, which in turn justifies humans’ tyranny towards all of God's creation. Through this study, it was found that human nature as the image and likeness of God should lead humans to a friendly attitude towards the environment, as God who is always cares to all of His creations.Abstrak. Tujuan artikel ini adalah untuk meninjau kembali peran penatalayanan manusia terhadap alam terkait dengan hakikatnya sebagai Imago Dei. Kajian ini menggunakan pendekatan studi kata atas teks Kejadian 1:26-28. Teks tersebut kerap kali dipahami menempatkan manusia sebagai penguasa atas ciptaan Allah yang lainnya, yang pada gilirannya membenarkan sikap sewenang-wenang manusia terhadap ciptaan Tuhan yang lainnya. Melalui studi ini diperoleh hasil bahwa hakikat manusia sebagai gambar dan rupa Allah seharusnya membawa manusia pada sikap yang ramah terhadap lingkungan, sebagaimana Allah yang juga memelihara semua ciptaan-Nya
Kesetaraan dan Keadilan Gender dalam Bingkai Teologi Hospitalitas Pentakostal
No full textAbstract. This manuscript is a study considering to the phenomenon of gender discrimination that still occurs in Christianity. The purpose of this study was to construct the idea of gender equality and justice within the framework of Pentecostal Hospitality Theology. The method used in this research was descriptive analysis and constructive argumentative using literature data related to Hospitality Theology, especially, the Pentecostalism’s response to the issue of gender equality and justice. As a result, Hospitality Theology is a theological construction that expresses openness to all differences equally and fairly. In conclusion, Pentecostal Hospitality Theology cannot be separated from the event of the outpouring of the Holy Spirit. It departs from the narrative virtues of the early church which welcomed different and foreign identities in equality and justice.Abstrak. Naskah ini merupakan sebuah kajian yang memperhatikan fenomena diskriminasi gender yang masih terjadi di kekristenan. Tujuan kajian ini adalah mengonstruksi ide kesetaraan dan keadilan gender dalam bingkai Teologi Hospitalitas Pentakostal. Metode dalam penelitian ini adalah analisis deskriptif dan argumentatif konstruktif dengan menggunakan data literatur yang terkait dengan Teologi Hospitalitas, khususnya sikap Pentakostalisme terhadap isu kesetaraan dan keadilan gender. Hasilnya, Teologi Hospitalitas merupakan konstruksi teologis yang mengekspresikan keterbukaan pada segala perbedaan secara setara dan berkeadilan. Sebagai kesimpulan, Teologi Hospitalitas Pentakostal tidak dapat dilepaskan dari peristiwa pencurahan Roh Kudus dan berangkat dari virtue naratif jemaat mula-mula yang menyambut identitas berbeda dan asing dalam kesetaraan dan keadilan
Revisiting Religious Education: The Shifting Curve of Short-Run Aggregate Supply of Human Resource in Educational Capitalism
No full textEducation is understood as the institution creating human resources capable of making a better society in facing social change. However, education becomes the object of social change when education must submit to the development of the industrial world. The hidden curriculum is taught to prepare human resources to fulfil the market’s needs. Education is prepared to work for people who have capital as known terminology, capitalism. The growth of technology and its equipment make education a private and expensive institution economically, whereas unfortunate people cannot participate. Therefore, it creates incapable human resources to fill the free-market vacancy, and religious education is placed in the midpoint. The inequality of supply in human resource skills towards the demand for working space forms the unstable demand and supply curves. As a result, the shifting curve of the Short-Run Aggregate Supply of human capital moves toward supporting capitalism to stand still. Through the sociological approach, the perspective emic discovers the problematic fundamental for religious education is facing a social change. The dilemma of religious education leads to legitimate the path of capitalism in the education area (or market). The result revisits religious education to bring the equilibrium point between the product and the quality of human resources in a new form of academic capitalism by transferring religious values based on local wisdom and integrating curriculum between religious and non-religious subjects
Theology of Sagu: A Contextual Theology Construction in Maluku
No full textAfter the implementation of rice as a staple food for Indonesian society, including in Maluku, the society of Maluku has become very dependent on rice. Sagu which is a staple and particular food is no longer cultivated and utilized optimally in Maluku. Therefore, through this paper we try to offer theology of sagu, specifically for the Christian society in Maluku. By understanding sagu theologically as a blessing from God that can provide food for society and their harmonious relationship with God, mankind, and nature, this will have implications for the empowerment carried out by The Protestant Church of Maluku on human and natural resources in Maluku. Here the theology of sagu, which is proposed, is constructed from the cosmological view of the Christian society, the biblical basis of John 6:25-59, and some contemporary ecological theological ideas. The purpose of this paper is to add The Protestant Church of Maluku's ecological theology which is being developed to respond to various ecological crises in its context, Maluku. The theology of sagu, which is offered, is to strengthen the church’s Church Teachings, which has been compiled, as the direction of the church’s ministry in the future for its community