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Contemporary Islamic Political and Social Thought Before and After The Arab Spring: Mapping The Field
No full textThe special issue, “Contemporary Islamic Political and Social Thought Be-
fore and After the Arab Spring: Mapping the Field,” emerges amidst a year of
war in Gaza and the West Bank. As of August 30, 2024, Israeli military actions
have resulted in the deaths of 40,602 Palestinians, 52% of whom are women
and minors, with an additional 93,534 injured in Gaza alone.1 Journalists and
medical personnel have been disproportionately targeted, intensifying an al-
ready dire humanitarian crisis. This ongoing conflict reveals the deep-seated
challenges confronting Muslim societies and states today. With the notable
exceptions of Iran, Hezbollah in Lebanon, and the Houthis in Yemen, most
Muslim-majority governments have confined their responses to expressions
of diplomatic concern, thus offering little in the way of substantive action to
end this televised genocide
O estetskoj revoluciji i političkoj subjektivizaciji: jugoslovenska ženska književnost 30-ih godina 20. veka
No full textU ovom radu polazi se od nekoliko ranijih književnoistorijskih istraživačkih rezultata
autorki (uočavanje pojave angažovane ženske proze i kontinuiteta ženskog autorstva na
književnoj levici), kao i koncepata Žaka Ransijera koji se poslednjih godina u humanističkim
naukama koriste omogućavajući doslednu marksističku analizu književnosti (podela čulnog,
estetska revolucija, politička subjektivacija). Angažovana ženska proza specifičan je književni
tok koji se izdvaja unutar dva šira toka: unutar jugoslovenske ženske proze i jugoslovenske
književne levice, odnosno u njihovom preseku. Ženska književnost pa tako i ženska proza
sintagme su kojima se u ovoj analizi označava ona književnost koju su pisale autorke usredsređene
na društveno (tabuisano) iskustvo i pozicije žena, a sa manje ili više ekspliciranih
feminističkih pozicija. Antifašistička mobilizacija druge polovine 30-ih godina 20. veka podstakla
je hibridizaciju feminističkog i proleterskog pokreta kao i sve veću produkciju književnosti
koja nastaje kroz takvu hibridizaciju. Upravo je zahvaljujući tekstovima ovih autorki
moguće misliti književnu levicu van paradigme sukoba na književnoj levici i debate o instrumentalizaciji,
odnosno autonomiji književnosti, ali i pokušati ponovo koncipirati pojam proleterske
literature. Na primerima iz dela Milke Žicine, Fride Filipović i Nadežde Ilić Tutunović
biće pokazano kako su pisanjem ovakve proze njene autorke sprovele sopstvenu, ali i
omogućile političku subjektivizaciju svojih čitateljki, odnosno kako su intervenisanjem u
samo polje estetskog koncipirale „novu ideju političke revolucije“ (Ransijer).Zbornik radova uredile Zrinka Božić, Marina Protrka Štimec i Ana Tomljenovi
Ovde. Mnogoglasje Banata u dokumentarnoj prozi Tibora Varadija
No full textDokumentarna proza Tibora Varadija posvećena je slučajevima iz advokatske prakse Kancelarije Varadi, koja je delovala više od jednog stoleća – od 1893. do 2014. godine – u Zrenjaninu/Bečkereku i sačuvala bogatu advokatsku arhivu. Na početku ovog poglavlja se daju podazi iz biografije Tibora Varadija, a drugi deo čini razgovor s autorom o njegovim knjigama, uz kritičko preispitivanje društvenih pojmova, kao što su značaj arhiva, iskustvo života u graničnim oblastima, kulturno pamćenje, značaj prava i pravednosti, mešoviti brakovi, višejezičnost, značaj svakodnevice, odnos prema fašizmu i komunizmu, pitanje izvesnosti identiteta, i dr. Zasnovan na primerima iz Varadijeve proze, intervju pokušava da odgovori na pitanje u kojoj meri se uočava (dis)kontinuitet s praksama višejezičnosti iz prošlosti i kako su određeni istorijski događaji oblikovali živote manjina i upotrebu jezika u Vojvodini.Tibor Várady’s documentary prose is based on the court cases from the Várady Law Office, which worked for more than a century – from 1893 to 2014 – in Zrenjanin/Nagybecskerek and has preserved a rich archive. The first part of the chapter is dedicated to the biography of Tibor Várady, and the second part is an interview with the author about his books, with a critical review of social concepts, such as the importance of archives, the experience of life in border areas, cultural memory, the importance of law and justice, mixed marriages, multilingualism, everyday life, attitude towards fascism and communism refracted through court archives, certainty of identity, etc. Based on the Várady’s prose, the interview attempts to answer to what extent there is a (dis)continuity with the practices of multilingualism from the past and how certain historical events shaped the lives of minorities and language use in Vojvodina
“There Is Always Aufhebung.” Derrida’s Reading of Hegel Before Glas
No full textCet article vise à reconstruire le rapport de Jacques Derrida à la philosophie hegelienne telle qu’il s’est établi avant la parution de Glas (1974). À la fin des années 60, dans un contexte philosophique marqué par l’anti- hégélianisme, une première réception de l’œuvre de Derrida s’est contentée d’affirmer l’opposition entre idéalisme spéculatif et déconstruction. Bien qu’accepter cette opposition soit devenue l’interprétation la plus répandue de la position du philosophe français envers Hegel, il est possible de découvrir dans son œuvre des affinités d’importance entre les deux penseurs. Pour ce faire, nous analysions les textes de Derrida consacrés à Hegel avant 1974: Le problème de la genèse dans la phénoménologie de Husserl, “De l’économie restreinte à l’économie générale. Un hégélianisme sans réserve” et “Le Puits et la pyramide. Introduction à la sémiologie de Hegel”. Nous démontrons que malgré un apparent rejet explicite de la pensée dialectique, Derrida a toujours reconnu sa pertinence, déclaré qu’une rupture unilatérale était impossible et, au moins au début de sa carrière, conçu la possibilité d’une interprétation deconstructive de la pensée de Hegel.This article aims to reconstruct Jacques Derrida’s relationship to Hegelian philosophy as
established prior to the publication of Glas (1974). During the late 1960s, a moment in whi ch the philosophical context was marked by a strong anti-Hegelianism, Derrida’s deconstru ction was received as the opposite of Hegel’s speculative idealism. While this opposition
became the most accepted version of the French philosopher’s position towards Hegel, there
are discernible affinities between the two thinkers. This paper analyzes the texts dedicated
to Hegel before 1974: “Le problème de la genèse dans la phénomenologie de Husserl”, “De
l’économie restreinte à l’économie générale. Un hégélianisme sans réserve” and “Le Puits et
la pyramide. Introduction à la sémiologie de Hegel”. It demonstrates that despite an apparent explicit rejection of dialectical thinking, Derrida consistently acknowledged its relevance, declaring a unilateral break as impossible, and, at least during the early stages of his career, conceived the possibility of a deconstructive interpretation of Hegel’s though
Kim Förster, Building Institution: The Institute for Architecture and Urban Studies, New York 1967–1985, transcript Verlag, Bielefeld, 2024.: Book Review
No full textНемачко прикљученије просвећености: Кант и Друштво среде
No full textРад излаже тежишта расправе о природи и доме-
тима просвећености, која се у немачким земљама води-
ла у последњој деценији осамнаестог века. Уводни део
посвећен је Кантовом одређењу просвећености. Сре-
дишњи део контекстуализује то одређење приказујући
структуру Друштва пријатеља просвећености, као и де-
бату која се у њему водила. Завршни део рада указује
на јединствени (ауто)рефлексивни карактер немачког
заступања просвећености и актуелност недоумица које
су њени заступници тематизовали.The paper presents the focal points of the discussion on the nature
and scope of the Enlightenment, which was conducted in the
German-speaking lands during the last decade of the eighteenth
century. The introductory section focuses on Kant’s definition of
Enlightenment. The central part contextualizes this definition by
exploring the structure of the Society of Friends of Enlightenment,
from which it emerged, and the debates that took place within it. The
concluding section highlights the unique (auto)reflexive character of
the German interpretations of the Enlightenment and the topicality
of the doubts raised by its representatives
Solidarity and Humanism: Ideological Conception of Red Cross in Socialist Yugoslavia During the 1960s and 1970s
No full textThe Red Cross has a rich history, having existed in both capitalist and state-socialist systems, and providing a broad research scope. This paper focuses on the
work of the Red Cross in Socialist Yugoslavia, aiming to explore how the organization
was perceived within that system. It highlights the significance of the concept of self-management in shaping the organization's mission. The paper further explores the
key principles of socialist humanism and solidarity which were the basic conceptual
framework guiding the activities of the Red Cross. It also examines how the dominant
ideological and political narratives of Socialist Yugoslavia influenced the organization.
The main conclusion is that the Red Cross in Socialist Yugoslavia expanded its purpose,
aiming to go beyond the limitations of being merely a humanitarian and charitable
organization as understood in a capitalist context
