University of Arts in Belgrade
Digital Repository of the Institute for Philosophy and Social Theory, University of BelgradeNot a member yet
4571 research outputs found
Sort by
The Eye of the Philosopher versus Optical Unknown
No full textU ovom radu se tematizuje (ne)vidljivost kapitalizma iz aspekta fenomenologije ekonomskog. Metafora slepoće služi kao ključ za razumevanje Marksove fenomenologije. Ova metafora istovremeno dozvoljava da se baci novo svetlo i na kritiku ideologije. Autor analizira napetost između pojavljivanja i suštine, razliku između teorije i prakse, mogućnost otpora, fenomenalnost robe i tipologiju slepila.This paper discusses the (in)visibility of capitalism from the viewpoint of a
phenomenology of economics. The metaphor of blindness serves as a key to the meaning of Marxian phenomenology. This metaphor also allows us to shed a new light on the critique of ideology. The author analyzes the tension between appearance and essence, the difference between theory and practice, the possibility of resistance, the phenomenality of the commodity and the typology of blindness.Zbornik je dostupan na adresi: [http://rifdt.instifdt.bg.ac.rs/123456789/1463
Copper Grounds: Melting Point of the City of Bor, Serbia
No full textAbstract: This paper will question the condition of transforming and deforming of the city, both in spatial terms and in relation to duration, arguing that such transformations are layered, synthetical and, above all, not linear but elastic (reversible). It addresses two relating issues: the space of a city and
the space of a motion picture. The cityscape of Bor will be discussed through recent films - Tilva Roš (The Red Hill; 2010), Beli, beli svet (White, White World; 2010) and a documentary Beli, beli Bor (White, White Pine; 2011) - depicting a particular social and physical reality within different forms of urban life.
The movies are taken as case studies for establishing theoretical ground for architectural position. They offer a defined visual and philosophical interpretation of the openness of the ground: the perception of protagonists with a shifted relation towards space and time anticipating the possibilities in the social, economic and physical constraints of declining industrial and urban
landscape of the settlement of Bor. The paper will be structured through three parallel topics: Scenography of shrinking, Filters of the ground and Elasticity of urban life
Denkformen (Oblici mišljenja)
No full textKnjiga predstavlja zbornik tekstova, uključujući i tekstove priređivača, koji prate rad Dragana Jakovljevića kroz njegovu filozofsku karijeru i povezane teme.
The politics of tolerance and the idea of a Christian character
No full textThe lecture deals with the advantages and limitations of the concept of tolerance in religious thought
Estetsko rođenje samooslobođene subjektivnosti : Hegelova trostruka teorija klasične komedije
No full textEine Theorie der antiken Komödie entwirft Hegel sowohl in seinem frühen Naturrechtsaufsatz, in der Phänomenologie des Geistes als auch in seinen Berliner Vorlesungen über die Ästhetik. In allen drei Ansätzen steht die Komödie in einer engen Beziehung auf die Tragödie und daher im Zusammenhang umfangreicher politischer, religions- und geschichtsphilosophischer Bestimmungen. In dieser Weise kontextualisiert, arbeitet der Aufsatz Hegels Begriff der dramatischen Gattung des Komischen vor dem Hintergrund der allgemeinen geistphilosophischen Kategorien Sittlichkeit und Substantialität als Ende der klassischen Kunst und zugleich als Entstehung der modernen Subjektivität in ihrer freien Selbstbezüglichkeit heraus. Dabei wird immerzu gefragt, wie die absolut-geistigen Entwicklungen auf dem Gebiet des Ästhetischen objektiv-geistige Entwicklungen im Bereich von Staat und Gesellschaft, etwa den in der Komödie bewusst werdenden Untergang des Weltzustands der Polis, aufgreifen und reflektieren. Nicht zuletzt die werkgeschichtliche Dimension von der frühen Position Hegels zum reifen System gibt Aufschluss darüber, dass die Komödienform eine ausgezeichnete Gestalt der Kunst ist, Fragen nach den geistphilosophischen Bruchlinien der Modernität zu verhandeln
The „Pussy Riot“ Case and the Post-Secular Hybrids
No full textThe article is devoted to the analysis of the “Pussy riot” case and the peculiarities of Russian postsecularism. Special emphasis is placed on the phenomenon of post-secular hybrids, i.e. the overcoming of the situation of social differentiation between religion and other social subsystems (one of the main distinctive features of secularization). It is claimed that the materials of the trial against “Pussy riot” make evident the appearance in Russia of at least three post-secular hybrids: 1) the blending of religion and politics; 2) installation of religious norms into the public order of the secular state; 3) significance of confessional legal experts as part of the new “ideological state apparatus”
Der Begriff des Anderen im Orthodoxen Christentum als integrierender Faktor für ein Zusammenleben im ehemaligen Jugoslawien
No full textRad se bavi pojmom Drugog/bližnjeg/brata u pravoslavnom hrišćanstvu i u raznim aktuelnim kontekstima kao što su odnos među ljudima, međureligijski dijalog i dijalog o prošlosti na prostoru bivše Jugoslavije, sa naglaskom na postkonfliktni period. U osnovi rada je analiza neprihvatanja Drugog i drugačijeg, straha i mržnje prema drugom, što se ne zadržava samo na čoveku kao pojedincu, već se reflektuje i na čitav(e) narod(e). Razmatra se i dijalog kao neizbežan činilac odnosa sa Drugim, suživota i pomirenja na prostoru bivše Jugoslavije. Postavlja se pitanje mogućeg doprinosa pravoslavlja mirnom suživotu i očuvanju mira među narodima na pomenutom prostoru danas
The Institution of group and genocidal acts
No full textThis critique is focused on a small theory regarding the constituting of a group through the simultaneous exclusion of some other group. Is it possible, then, to produce social and nonsocial acts (negative social acts) at the same time? Or is it possible to construct a group which acts ‘genocidally’, meaning that it destroys another group or “the groupness” of a group, and at the same time affirm its own unity and its ontological stability? (I have used the word ‘institution’ in the title, since we are dealing with a group that is lasting, and not temporary.) Finally, does this thematization of the group through intergroup antagonism have anything to do with Lemkin’s word genocide’