University of Arts in Belgrade
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The Concept of Social Domination in Axel Honneth's Critical Theory
No full textThis paper attempts to reconstruct the concept of social domination articulated in the early works of Axel Honneth, a key figure of the ’third generation’ of critical theory. The author argues that one of the key ambitions of the early Honneth, expressed trhough his critique of Jürgen Habermas, was to theorize the process of societal reproduction in contemporary capitalism in ’action-theoretic’ terms, i.e. as determined by the inter-group dynamics of social conflict and domination, as opposed to Habermas’ systems-theoretic approach. The author analyzes Honneth’s criticism of Habermas developed in ’The Critique of Power’, and focuses more narrowly on Honneth’s conceptualization of social domination outlined in the early article ’Moral Conscioussness and Class Domination’. The analysis grounds the author’s subsequent reconstruction of the early Honneth’s conception of social domination as a two-dimensional phenomenon that encompasses an ’intentional’ and a ’structural’ dimension. Turning towards Honneth’s mature perspective, the author argues that a critique of social domination no longer occupies a central place in Honneth’s influential theory of recognition. Finally, the author considers Honneth’s only recent attempt at theorizing domination presented in the article ’Recognition as Ideology’, and argues that Honneth has so far missed the opportunity to integrate the early social-theoretical perspective on domination into his mature theoretical system
Practicing Philosophy
No full textThe book gathers papers by the prominent philosophical practitioners on a variety of aspects of philosophical practice as a particular professional field among philosophers
Social networks in logistics system decision-making
No full textSocial networks, such as Facebook, Twitter and LinkedIn have been becoming very
popular during the last few years. Facebook is currently the world’s most populous “country” with
more t han 1 .3 b illion “ inhabitants”. A ccording to t he s tatistical d ata, t he u sers share their
impressions daily in the form of statuses about upcoming events and present state of affairs, their
problems, plans, novel experiences about the products, political stances, and alike. Having the
possibility to extract the information of interest from a huge amount of hand-created data about
the users’ personal affinities and their usage within logistics system, it is facilitated to meet the
customers’ needs. In this paper we present a procedure for finding and analyzing valuable
information related to the specific products, and its effect on logistics system decision-making.
Filtering is being done by already developed software for neurolinguistics social network analysis -
“Symbols”. This software offers graphical representation of statistical data for selected brands
based on the social network statuses, its implications, as well as target group demographic and
territorial structure. The results obtained point out possible increasing/decreasing demands
among separate user groups, therefore giving a factual basis for logistics changes
Kollektív narratíva, identitás és közösség -- Marija Ilić: Discourse and Ethnic Identity: The Case of the Serbs from Hungary. München – Berlin – Washington D.C., Verlag Otto Sagner, 2014.
No full textKa proširenoj realnosti - dijalektika fizičkog i virtuelnog prostora
No full textProstori koje generišu novomedijske tehnologije, koliko god oni bili apstraktni, predstavljaju kvalitativno novu formu medijskog okruženja i integrisani su u svakodnevni život tako da su, na neki način, postali konstituenti društvene realnosti. Utemeljeno u dualističkom, kartezijanskom shvatanju realnog i virtuelnog prostora, virtuelno još uvek ima konotaciju 'drugog' sveta, koji se ontološki i fenomenološki razlikuje od 'realnosti'. Ipak, virtuelnost kao karakteristiku novomedijskih tehnologija ne treba poistovetiti sa iluzijom, obmanom ili fikcijom i postaviti u opoziciju sa realnošću, jer se ona bazira na veoma realnim interakcijama. Pre bi se moglo reći da postoje različite vrste ili nivoi realnosti, i da virtuelno ima realnu egzistenciju koja se kvalitativno razlikuje od one u fizičkoj realnosti. Danas, kada svako mesto na planeti, ali i društene, političke i kulturalne aktivnosti imaju svoju digitalnu manifestaciju, da li još uvek možemo da govorimo o virtuelnom prostoru kao izolovanom fenomenu? Upravo zahvaljujući rasprostranjenoj upotrebi novih tehnologija kao što su pametni, mobilni uređaji ili telesno-orijentisani uređaji (wearables), iskustvo savremenog čoveka određeno je tehnološki posredovanom realnošću, odnosno proširenom realnošću. S tim u vezi, jedno od ključnih pitanja savremenog društva, a koja su predmet ovog teksta, jesu načini na koje tehnološki posredovani prostori redefinišu ne samo društvene odnose, već i poimanje identiteta, telesnosti i jastva
Skupinska identiteta in nichtsoziale Akte (ne-socialna dejanja)
No full textZ analizo treh velikih upodobitev in po mojem mnenju morda najpomembnejših reprezentacij skupine oziroma delovanja skupine v zahodni zgodovini - ene izmed različic motiva babilnskega stolpa, risbe Hobbesovega Leviatana in slike "Otroške igre" Brueghla Starejšega - skušam pojasniti odnose, ki člane teh skupin držijo skupaj. Z uporabo kratkega besedila fenomenologa Adolfa Reinacha "Nichtsoziale und soziale Akte" iz leta 1911 in razlike, ki jo je prvi formuliral prav on, želim pojasniti funkcioniranje različnih entitet, potrebnih za skupnostno življenje in delo. Je negacija (negativni akti in negativno delovanje) eden izmed pomembnejših pogojev za integriranje in vztrajanje skupine
Interviews ISSUES? : concerning the Project of Peter Eisenman on Architectural Education
No full textMimezis i ideologija : od Platona do Altisera i dalje
No full textU trenutku kada se nešto imitira, ono se lepi, ono obeležava i samog imitatora; ne postoji nevina imitacija. Imitacija nužno utiče na onog koji imitira, po dobru ili (češće) po zlu, a pravljenje jednostavne kopije nečega nužno utiče na original. To je možda najkraći način da se opiše Platonovo bavljenje prirodom mimezisa u Državi. Cilj ovog članka je da se ponudi sažet prikaz pogleda na čudesne magične moći mimezisa i nastojanja da im se suprotstavi. Budući da je tema obimna, rad će se usredsrediti na nekoliko perspektiva: otpočeće pozorišnom parabolom Svetog Genezija, koja će voditi do Paskala i Altiserove teorije ideologije, ne bi li se onda ispitali načini na koje je moderna pokušala da se oslobodi mimezisa (Brehtova začudnost, femininost kao mimezis Irigare, Badjuovo antimimetičko držanje, Frojdovo objašnjenje magije i Lakanovo objašnjenje uživanja). Šta je ono stvarno mimetičke čarolije koje ima tako široko razgranate estetičke i političke posledice? Rad predlaže odbranu mimezisa i tvrdi da modernost, potiskujući tradicionalnu umetnost u prošlost mimezisa i predstavljanja, u svojoj srži održava porečeno jezgro mimezisa