University of Arts in Belgrade
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Absorbing risk related to criminal entrepreneurship
No full textU velikom delu savremene akademske literature o organizovanom
kriminalu polazi se od pretpostavke da organizovani kriminal ne bi
mogao longitudinalno delovati bez korupcije. Koristeći razne oblike
korupcije organizovani kriminal se infiltrira i integriše na ekonomskom
nivou, a svoj profit i moć uvećava u okvirima celokupnog finansijskog i
privrednog sistema.
Organizovani kriminal se služi logikom profita i funkcioniše slično
multinacionalnoj korporaciji, jer u potrazi sa profitom procenjuje rizik i
analizira tržište. Način na koji se korupcija kao metod delovanja
organizovanog kriminala dominantno ispoljava jeste potraga za
prilikama koje omogućavaju pranje novca kao ključnog segmenta
procesa kojim se apsorbuje glavnina rizika koji prate kriminalno
preduzetništvo. Samo krivično delo pranja novca specifična je kriminalna
aktivnost, zato što predstavlja posledicu prethodno izvršenog krivičnog
dela, ali i polaznu osnovu za buduće kriminalne aktivnosti. Autorka u
tekstu posebnan značaj pridaje
štetnim posledicama manipulacije
ekonomskim interesima putem izvršavanja različitih krivičnih dela u
privredi (pranje novca, različiti oblici zloupotrebe službenog položaja,
podmićivanje), argumentujući da te štetne posledice, sa stanovišta
funkcionalnosti imaju vrednost indikatora prisustva i jačine
organizovanog kriminaliteta.The majority of contemporary authors evaluates organized crime as longitudinally
dependant from corruption. Using various forms of corruption, organized crime infiltrates
and integrates in legal economy, and increases its profits and influence within overall
framework of financial and economic systems.
Organized crime is embedded in logic of profit and, like a multinational corporation, in search
for profit, assesses the risks and analyzes the market. Money laundering is a specific criminal
activity, essential to any criminal activity resulting with profits and by its nature, a part of a
corruption scheme. Money laundering facilitated by corruption is substantial part of organized
crime activities, as it absorbs risks involved with criminal entrepreneurship. The harmful
consequences of manipulating economic interests via criminal activities such as corruption and
money laundering are presented in this article to support the conclusion that these
consequences, functionally, have the value of indicators that point towards presence and
intensity of organized crime
Ivan Vuković, Platon i Kant: saveti za dobar život, Izdavačka knjižarnica Zorana Stojanovića, Sremski Karlovci/Novi Sad, 2016.
No full textIgra u kojoj si: obmanjivanje kroz socijalne norme i šta je pogrešno u vezi sa tim
No full textThis paper discusses the phenomenon of misleading about “the game
you are in.” Individuals who mislead others in this way draw on the fact that we
rely on social norms for regulating the levels of alertness, openness, and trust we
use in different epistemic situations. By pretending to be in a certain game with
a certain epistemic situation, they can entice others to reveal information or to
exhibit low levels of alertness, thereby acting against their own interests. I delineate
this phenomenon from direct lies and acts of misleading by implication, and
discuss some variations of it. I then ask why and under what conditions it is morally
wrong to mislead others about the game they are in. I distinguish three normative
angles for understanding the phenomenon: deontological constraints, free-riding
on a shared cultural infrastructure, and implicit discrimination against outsiders
and atypical candidates. I conclude by briefly discussing some practical implications.U članku se razmatra fenomen obmanjivanja u vezi sa „igrom u kojoj jesi“. Indi-
vidue koje na ovaj način obmanjuju druge iskorišćavaju činjenicu da se oslanjamo na socijalne norme pri regulisanju stepena opreznosti, otvorenosti i poverenja, koje upotrebljavamo u različitim epistemičkim situacijama. Pretvarajući se da učestvuju u izvesnoj igri sa izvesnom epistemičkom situacijom, oni mogu primamiti druge da otkriju informaciju ili da pokažu manje stepene obazrivosti, time idući protiv sopstvenih interesa. Razgraničavam ovaj fenomen od neposredne laži i implicitnih činova obmane, i razmatram neke njegove varijacije. Potom pitam zašto i pod kojim uslovima je moralno pogrešno obmanjivati druge o igri u kojoj jesu. Razlikujem tri normativna ugla za razumevanje tog fenomena: deontološka ograničenja, iskorišćavanje zajedničke kulturne infrastrukture i implicitnu diskriminaciju stranaca i atipičnih aspiranata. Zaključujem kratkim raspravljanjem nekih praktičnih implikacija
Kontrolna funkcija Narodne skupštine Republike Srbije
No full textSnažan i uticajan parlament je kamen temeljac pravne države i vladavine prava i jedan od osnovnih preduslova stabilne demokratije. U tom smislu, funkcionalan parlament koji delotvorno nadzire i kontroliše rad Vlade i organa izvršne vlasti uopšte, a posebno u procesu pridruživanja EU, predstavlja jedan od osnovnih preduslova za očuvanje ravnoteže vlasti i vladavine prava. Međutim, sve veća koncentracija moći u rukama izvršne vlasti odnosno političkih partija utiče na (ne)delotvorno sprovođenje osnovnih funkcija skupštine, preteći da degradira i uruši položaj, ulogu i uticaj ove institucije u Srbiji. Ovaj rad preispituje moć i uticaj koji parlament ima de jure i de facto u političkom sistemu Srbije, sa posebnim fokusom na njegovu delotvornost u sprovođenju nadzora odnosno kontrole nad izvršnom vlašću. Zaključuje se da je ponovno osnaživanje položaja i uticaja institucije Narodne skupštine Republike Srbije i suštinskog, kao i delotvornog sprovođenja njene kontrolne funcije neophodno.Powerful and influential parliament is the cornerstone of the rule of law and the rule of law and one of the basic preconditions for a stable democracy. In this sense, a functioning parliament that effectively monitors and controls the work of the executive, in general and in the process of EU accession particularly, is one of the basic preconditions for preserving the balance of power and the rule of law. However, the ongoing tendencies of increased concentration of power in the hands of the executive and political parties influencing the (in)effective implementation of the basic functions of the parliament in Serbia are threatening to further degrade the position, role and influence of the parliament in Serbia. This paper reviews the power and influence that the parliament has de jure and de facto in the political system of Serbia, with a special focus on its effectiveness in exercising oversight and control over the executive. The paper concludes that it is necessary to reinstate the position and influence of the National Assembly of the Republic of Serbia, as well as substantial and effective exercising of its control function
Pojam fikcije kod Hansa Faingera
No full textOvaj tekst se u prvom redu bavi teorijom fikcije Hansa Faingera. Naglašavajući centralnu ulogu naučnih fikcija u toj teoriji, pokušava se dati kritički prikaz Faingerove filozofije onoga Kao-da, koji, s jedne strane, uključuje pojmovna razgraničavanja između pojma fikcije i pojmova fantazije, hipoteze, regulativne ideje, a, s druge strane, nastoji da ukaže na neke probleme vezane za Faingerov konstruktivističko-pragmatički pristup problemu fikcija, kao što su, s jedne strane, tendencija ka neutemeljenoj ekstenziji pojma fikcije, i, s druge strane, tendencija ka integrisanju drugih vidova fikcionalnosti u naučne fikcije
All in all’ (1 Cor 15:28): Aspects of the Unity between God and Creation according to St Maximus the Confessor
No full textThis paper investigates three types of unity between God and creation in the works of St Maximus the
Confessor. Following Maximus’ claim that God is beginning as creator, middle as provider, and end as
goal, this paper argues that, in each of these three stages, God forms different kinds of unity with created beings. I will show that the first type of unity, between God as creator and created beings, is based on the relationship between the Logos and the logoi of beings, in which the Logos serves as the centre of all logoi. The second kind of unity, between God as provider and created beings, is established on divine providence, which causes created beings to converge towardss each other by the singular force of their relationship to God as both their origin and their final goal. Finally, the unity between God as end and created beings, based on full participation, presupposes the ceasing of the natural activities of created beings, and liberation from the constraints of their natural definition or horos
Violenza e Male. Le azioni violente e malvagie in Hannah Arendt
No full textMy intention is to reconstruct the origin of these two terms in Arendt in relation to
various parallel endeavors that she took into account as well as neglected. I am interested in parsing out what «belongs» to whom in her reflection on violence and evil (what
comes from Benjamin, Kant, Schmitt and Heidegger?) and what precisely is «new».
When speaking of violence, does Arendt in fact emphasize «something» never interpreted in such a way before