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PENGARUH TERAPI KOGNITIF PERILAKUAN UNTUK MENURUNKAN GANGGUAN PERILAKU MENENTANG PADA SISWA MTS X DI YOGYAKARTA
This study aimed to determine the effect of Cognitive Therapy Behavioral to reduce behavioral disorders opposed. Hypothesis proposed in this study is that there is a difference frequency between the opposing behavioral disorders before and after cognitive therapy to students behavioral MTS X in Yogyakarta. Subjects were given cognitive therapy behavioral decreased frequency of behavioral disorders in school against. Subjects in the study of 4 students of class X MTS 8. The design used in this study was a single case study in the form of cognitive therapy behavioral influence. The method of analysis used analysis, visual inspection, interview and observation and analysis of non-parametric (Wilcoxon). The results of hypothesis testing in this therapy is Z for = 0.034 (p> 0.05), Based on the analysis means that there are differences in the frequency of behavioral disorders oppose decrease between before and after cognitive therapy behavioral on MTS X grade 8 students in Yogyakarta.Penelitian ini bertujuan untuk mengetahui Pengaruh Terapi Kognitif perilakuan untuk menurunkan gangguan perilaku menentang. Hipotesis yang diajukan pada penelitian ini adalah ada perbedaan frekuensi gangguan perilaku menentang antara sebelum dan sesudah diberikan terapi kognitif per- ilakuan kepada siswa MTS X di Yogyakarta. Subjek yang diberikan terapi kognitif perilakuan men- galami penurunan frekuensi gangguan perilaku menentang di sekolah. Subjek dalam penelitian se- banyak 4 orang siswa MTS X kelas 8. Desain yang digunakan dalam penelitian ini adalah single case study berupa pengaruh terapi kognitif perilakuan. Metode analisis yang digunakan analisis, visual inspection, wawancara serta observasi dan analisis non parametrik (Wilcoxon). Hasil uji hipotesis pada terapi ini ialah Z sebesar = 0,034 (p>0,05), Berdasarkan analisis tersebut berarti bahwa ada perbedaan penurunan frekuensi gangguan perilaku menentang antara sebelum dan sesudah diberikan terapi kognitif perilakuan pada siswa MTS X kelas 8 di Yogyakarta
RUANG PUBLIK DAN EKSPRESI POLITIK IDENTITAS: (Studi Tentang Pergulatan Identitas Ke-Papua-an di Yogyakarta)
Study on the dynamics of communities of Papua and its identity. Giddens statement of that identity is a social construction that can be formed in space and time. For the author of the Papua community is a unique community, not only the striking racial differences but they are very ideologically in fighting for his rights in Yogyakarta. This paper tries to answer the question of how the condition of identity of which belonged to someone after constructed? What is done with the collective identity after formed?. This research is the study of the field with a qualitative approach.Study on the dynamics of communities of Papua and its identity. Giddens statement of that identity is a social construction that can be formed in space and time. For the author of the Papua community is a unique community, not only the striking racial differences but they are very ideologically in fighting for his rights in Yogyakarta. This paper tries to answer the question of how the condition of identity of which belonged to someone after constructed? What is done with the collective identity after formed?. This research is the study of the field with a qualitative approach
RESTORASI LAHAN PASCA TAMBANG TIMAH DI PULAU BANGKA
Kerusakan akibat penambangan timah di Pulau Bangka semakin meningkat terutama sejak berkembangnya penambangan inkonvensional. Dampak kegiatan penambangan timah, baik tambang konvensional maupun inkonvensional terhadap lingkungan fisik berupa bertambahnya lahan kritis akibat berkurangnya hutan, rusaknya lahan pertanian dan kebun. Upaya rehabilitasi lahan bekas tambang ditinjau dari aspek teknis adalah upaya untuk mengembalikan kondisi tanah agar stabil dan tidak rawan erosi. Dari aspek ekonomis dan estetika lahan, kondisi tanah diperbaiki agar nilai/potensi ekonomisnya dapat dikembalikan sekurang-kurangnya seperti keadaan semula. Dari aspek ekosistem, upaya pengembalian kondisi ekosistem ke ekosistem semula. Dalam hal ini revegetasi adalah upaya yang dapat dinilai mencakup kepada kepentingan aspek-aspek tersebut, dimana reklamasi hampir selalu identik dengan revegetasi.Kerusakan akibat penambangan timah di Pulau Bangka semakin meningkat terutama sejak berkembangnya penambangan inkonvensional. Dampak kegiatan penambangan timah, baik tambang konvensional maupun inkonvensional terhadap lingkungan fisik berupa bertambahnya lahan kritis akibat berkurangnya hutan, rusaknya lahan pertanian dan kebun. Upaya rehabilitasi lahan bekas tambang ditinjau dari aspek teknis adalah upaya untuk mengembalikan kondisi tanah agar stabil dan tidak rawan erosi. Dari aspek ekonomis dan estetika lahan, kondisi tanah diperbaiki agar nilai/potensi ekonomisnya dapat dikembalikan sekurang-kurangnya seperti keadaan semula. Dari aspek ekosistem, upaya pengembalian kondisi ekosistem ke ekosistem semula. Dalam hal ini revegetasi adalah upaya yang dapat dinilai mencakup kepada kepentingan aspek-aspek tersebut, dimana reklamasi hampir selalu identik dengan revegetasi
DINAMIKA POLITIK "KETERWAKILAN" DI BABEL: Studi Awal Pemilukada Gubernur Bangka Belitung Tahun 2017
Sebagai sebuah provinsi yang memang secara spasial ditakdirkan untuk terpisah oleh daratan dua pulau yang besar, keterwakilan kekuatan-kekuatan politik yang dimanifestasikan dengan kewajiban “Putra Daerah” harus ditampilkan merupakan kenyataan politik yang tidak bisa dihindarkan. Alasannya, agar aspirasi politik dan pembangunan di Provinsi Kepulauan Bangka Belitung bisa dilaksanakan secara maksimal dan merata (tanpa ketimpangan) sehingga diperlukan adanya keterwakilan dari “Putra Daerah”di kedua pulau ini. Oleh karenanya, tulisan singkat ini mencoba untuk menggugat pengarus utamaan isu kedaerahan di atas isu kemiskinan, banjir, kerusakan lingkungan dan lain sebagainya Berdasarkan dua pengalaman Pemilukada Gubernur secara langsung di tahun 2007 dan 2012 yang lalu memberikan beberapa catatan khusus terkait dengan keberadaan politik berbasis primordial di Babel: kewajiban untuk mengakomodasi putra-putra daerah terbaik dari kedua gugusan Pulau Bangka dan Pulau Belitung. Fenomena demikian secara elektoral memang penting untuk dipertimbangkan agar mendapatkan dukungan simpatik pemilih di Babel. Tulisan ini menelusuri aktor yang melatarbelakangi menguatnya kecenderungan politik berbasis kedaerahan. Paling tidak, saya menawarkan beberapa kerangka pendekatan melalui perubahan institusional dan ketersumbatan keterwakilan politik untuk menjelaskan dinamika politik yang begitu dominan di Babel.Sebagai sebuah provinsi yang memang secara spasial ditakdirkan untuk terpisah oleh daratan dua pulau yang besar, keterwakilan kekuatan-kekuatan politik yang dimanifestasikan dengan kewajiban “Putra Daerah” harus ditampilkan merupakan kenyataan politik yang tidak bisa dihindarkan. Alasannya, agar aspirasi politik dan pembangunan di Provinsi Kepulauan Bangka Belitung bisa dilaksanakan secara maksimal dan merata (tanpa ketimpangan) sehingga diperlukan adanya keterwakilan dari “Putra Daerah”di kedua pulau ini. Oleh karenanya, tulisan singkat ini mencoba untuk menggugat pengarus utamaan isu kedaerahan di atas isu kemiskinan, banjir, kerusakan lingkungan dan lain sebagainya Berdasarkan dua pengalaman Pemilukada Gubernur secara langsung di tahun 2007 dan 2012 yang lalu memberikan beberapa catatan khusus terkait dengan keberadaan politik berbasis primordial di Babel: kewajiban untuk mengakomodasi putra-putra daerah terbaik dari kedua gugusan Pulau Bangka dan Pulau Belitung. Fenomena demikian secara elektoral memang penting untuk dipertimbangkan agar mendapatkan dukungan simpatik pemilih di Babel. Tulisan ini menelusuri aktor yang melatarbelakangi menguatnya kecenderungan politik berbasis kedaerahan. Paling tidak, saya menawarkan beberapa kerangka pendekatan melalui perubahan institusional dan ketersumbatan keterwakilan politik untuk menjelaskan dinamika politik yang begitu dominan di Babel
Difabel, LSM dan Politik Intermediary: (Politik Advokasi LSM Sapda dalam menggoalkan Perda JAMKES Difabel Kota Yogyakarta)
This study about the struggles of the NGO Sapda Yogyakarta in championing accessibility in policy making diffable clan. The behavior of the stigma against the disabled have long been reproduced by the Government and the community. Most people still consider diffable is a physical and mental ab- normalities that embarrass the family and should be covered. When disabled is the normal condition of a person with special needs because of physical limitations. Disabled is the symbol of the resis- tance and the representation of minority groups who often get discrimination.This study about the struggles of the NGO Sapda Yogyakarta in championing accessibility in policy making diffable clan. The behavior of the stigma against the disabled have long been reproduced by the Government and the community. Most people still consider diffable is a physical and mental ab- normalities that embarrass the family and should be covered. When disabled is the normal condition of a person with special needs because of physical limitations. Disabled is the symbol of the resis- tance and the representation of minority groups who often get discrimination
PENGELOLAAN LAHAN BASAH TERKAIT SEMAKIN MARAKNYA KEBAKARAN DENGAN PENDEKATAN ADAPTASI YANG DIDASARKAN PADA KONVENSI RAMSAR
Lahan basah tidak saja dipahami sebagai pendukung kehidupan secara langsung, seperti sumber air minum dan habitat beraneka ragam mahluk, tapi juga memiliki berbagai fungsi ekologis seperti pengendali banjir, pencegah intrusi air laut, erosi, pencemaran, dan pengendali iklim global. Salah satu bentuk kerusakan lahan basah yang semakin banyak terjadi adalah kebakaran gambut mudah terjadi di hutan rawa gambut tropis. Akibatnya hutan yang telah dieksploitasi dan tajuknya relatif lebih terbuka karena terganggu mengalami kekeringan dan mudah terbakar, ditambah lagi adanya kegiatan penyiapan lahan dengan pembakaran yang dilakukan oleh peladang berpindah. Konven- si Ramsar adalah perjanjian internasional untuk konservasi dan pemanfaatan lahan basah secara berkelanjutan. Indonesia masuk menjadi anggota Konvensi Ramsar pada tahun 1991 dengan di- terbitkannya Keppres 48 Tahun 1991 yang merupakan Ratifikasi Konvensi Ramsar di Indonesia. Strategi adaptasi dapat membantu manusia dalam mengelola dampak perubahan iklim dan melind- ungi sumber penghidupan atau matapencaharian mereka. Salah satu program yang telah dijalankan dalam upaya mengelolan lahan basah dengan pendekatan adaptasi adalah Program Adaptasi dan Mitigasi Lahan Basah Berkelanjutan (Sustainable Wetlands Adaptation and Mitigation Program/ SWAMP). Kegiatan yang dilaksanakan antara lain penanganan kebakaran di daerah penyangga ter- masuk penanaman tanaman tahan api, peningkatan kesadaran masyarakat akan bahaya dan akibat kebakaran, dan juga program pengelolaan daerah tangkapan air untuk mencegah keringnya hutan rawa gambut.Lahan basah tidak saja dipahami sebagai pendukung kehidupan secara langsung, seperti sumber air minum dan habitat beraneka ragam mahluk, tapi juga memiliki berbagai fungsi ekologis seperti pengendali banjir, pencegah intrusi air laut, erosi, pencemaran, dan pengendali iklim global. Salah satu bentuk kerusakan lahan basah yang semakin banyak terjadi adalah kebakaran gambut mudah terjadi di hutan rawa gambut tropis. Akibatnya hutan yang telah dieksploitasi dan tajuknya relatif lebih terbuka karena terganggu mengalami kekeringan dan mudah terbakar, ditambah lagi adanya kegiatan penyiapan lahan dengan pembakaran yang dilakukan oleh peladang berpindah. Konven- si Ramsar adalah perjanjian internasional untuk konservasi dan pemanfaatan lahan basah secara berkelanjutan. Indonesia masuk menjadi anggota Konvensi Ramsar pada tahun 1991 dengan di- terbitkannya Keppres 48 Tahun 1991 yang merupakan Ratifikasi Konvensi Ramsar di Indonesia. Strategi adaptasi dapat membantu manusia dalam mengelola dampak perubahan iklim dan melind- ungi sumber penghidupan atau matapencaharian mereka. Salah satu program yang telah dijalankan dalam upaya mengelolan lahan basah dengan pendekatan adaptasi adalah Program Adaptasi dan Mitigasi Lahan Basah Berkelanjutan (Sustainable Wetlands Adaptation and Mitigation Program/ SWAMP). Kegiatan yang dilaksanakan antara lain penanganan kebakaran di daerah penyangga ter- masuk penanaman tanaman tahan api, peningkatan kesadaran masyarakat akan bahaya dan akibat kebakaran, dan juga program pengelolaan daerah tangkapan air untuk mencegah keringnya hutan rawa gambut
Perlawanan Masyarakat Dusun Air Abik Dalam Menentang Perluasan Lahan Perkebunan Kelapa Sawit Dilihat Dari Teori Contentious Politics
In the middle of district head’s euphoria to float and move forward province of Bangka Belitung’s island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance.In the middle of district head’s euphoria to float and move forward province of Bangka Belitung’s island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance
Relasi Antara Penggunaan Android dan Perubahan Sosial Perdesaan: Studi Perubahan Sosial di Kabupaten Bogor Jawa Barat
Social changes is all changes on social institutions within community which impacting on its system including values, norms and patern of behaviour between groups in community, technology is one of the cause. Technology of media cq Android pressumed will give impact on traditional rural so-cial system, thus these mixed-method research intended to study how far the impact of the usage of Android on rural social changes. The present of internet followed by the more personalized Android in the rural community has made a transformation on interaction dimension between member of community both in Babakan village as urban-rural, and Petir as rural-village. The ownership and usage of Android between member of community today has various of meanings, whether to build peer-relation, tighten the family cohesion or to support the economic activities. The social change as impact of the usage of Android apparrently only occurs on interaction dimension without changing the structural or the cultural dimension. Research found, the prolonged social norms which has been rooted and maintaned by the community still able to work as social control mechanism, however the research shows the indication that the rationlisation on individual is ongoing, this may more or less loosen the social cohesion of rural community.Social changes is all changes on social institutions within community which impacting on its system including values, norms and patern of behaviour between groups in community, technology is one of the cause. Technology of media cq Android pressumed will give impact on traditional rural so-cial system, thus these mixed-method research intended to study how far the impact of the usage of Android on rural social changes. The present of internet followed by the more personalized Android in the rural community has made a transformation on interaction dimension between member of community both in Babakan village as urban-rural, and Petir as rural-village. The ownership and usage of Android between member of community today has various of meanings, whether to build peer-relation, tighten the family cohesion or to support the economic activities. The social change as impact of the usage of Android apparrently only occurs on interaction dimension without changing the structural or the cultural dimension. Research found, the prolonged social norms which has been rooted and maintaned by the community still able to work as social control mechanism, however the research shows the indication that the rationlisation on individual is ongoing, this may more or less loosen the social cohesion of rural community
MEMAHAMI TEORI KONSTRUKSI SOSIAL PETER L. BERGER
Peter Berger attempt to redefine the nature and role of the sociology of knowledge, the first attempt to define the notion of “reality” and “knowledge”. Social phenomena were found in the experience of community that a continuous process, lived in the society as a whole in all its aspects (cognitive, psychomotor, emotional and intuitive). In other words, the social reality is implied in social interaction, social expressed in various social actions such as communicating through language, working through forms of social organization. This kind of social reality found in intersubjective experience. Intersubjective concept refers to the structure dimenasi public consciousness to individual consciousness in a special group who were with each other and interact.
Second, how to examine the experience intersubyektf so we can see their social construction of reality? in other words, this question also questioned how to prepare the sociological research that found the essence of society in social phenomena.
Third, the choice of logic which one needs to be applied in an effort to understand the social reality that have characteristics such as pluralist, dynamic, in the process of continuous change that ? The logic of the social sciences are what need to be controlled so that it is relevant to the interpretation of the sociological structure of public awareness as well as the structure of the individual consciousnes.Usaha Berger untuk mendefinisi ulang hakekat dan peranan sosiologi pengetahuan, pertama, usaha mendefinisikan pengertian “kenyataan” dan “pengetahuan”. Gejala-gejala sosial itu ditemukan dalam pengalaman bermasyarakat yang terus menerus berproses, dihayati dalam kehidupan bermasyarakat secara menyeluruh dengan segala aspeknya (kognitif, psikomotoris, emosional dan intuitif). Dengan kata lain, kenyataan sosial itu tersirat dalam pergaulan sosial, diungkapkan secara sosial dalam berbagai tindakan sosial seperti berkomunikasi lewat bahasa, bekerjasama lewat bentuk-bentuk organisasi sosial. Kenyataan sosial semacam ini ditemukan dalam pengalaman intersubyektif. Konsep intersubyektif menunjuk pada dimenasi struktur kesadaran umum ke kesadaran individual dalam suatu kelompok khusus yang sedang saling berintegrasi dan berinteraksi.Kedua, bagaimana cara meneliti pengalaman intersubyektf sehingga kita dapat melihat adanya kontruksi sosial atas kenyataan ? Dengan kata lain pertanyaan ini juga mempersoalkan bagaimana cara mempersiapkan penelitian sosiologis sehingga ditemukan esensi masyarakat dalam gejala-gejala sosial tersebutKetiga, pilihan logika manakah yang perlu diterapkan dalam usaha memahami kenyataan sosial yang memiliki ciri khas seperti bersifat pluralis, dinamis, dalam proses perubahan terus menerus itu ? Logika ilmu-ilmu sosial yang seperti apa yang perlu dikuasai agar interpretasi sosiologis itu relevan dengan struktur kesadaran umum maupun struktur kesadaran individual
BAHASA PANTUN DALAM MAKNA DAN BUDAYA MASYARAKAT MELAYU BANGKA: SEBUAH KAJIAN ETNOLINGUISTIK
“Pantun Melayu Bangka” is one of the cultural heritages of Bangka Island and has become a unique identity for its people. This descriptive-qualitative study aims to describe and to explore the “pantun” as a picture of the Island’s condition. Data were analyzed by ethnolinguistics approach and supported by socio-cultural values in the form of linguistics characteristic and life reflected in the words, signs, or symbols. Therefore, ethnolinguistics plays an important role in this study not only in determining and relating the use of language and the meaning of “Pantun” itself but also in understanding the cultures. “Pantun” yields an interesting and effective way to make a person think and interprete any ideas logically and artistically as well with the proper diction and harmonization.“Pantun Melayu Bangka” is one of the cultural heritages of Bangka Island and has become a unique identity for its people. This descriptive-qualitative study aims to describe and to explore the “pantun” as a picture of the Island’s condition. Data were analyzed by ethnolinguistics approach and supported by socio-cultural values in the form of linguistics characteristic and life reflected in the words, signs, or symbols. Therefore, ethnolinguistics plays an important role in this study not only in determining and relating the use of language and the meaning of “Pantun” itself but also in understanding the cultures. “Pantun” yields an interesting and effective way to make a person think and interprete any ideas logically and artistically as well with the proper diction and harmonization