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Mengakomodasi Praktik Keagamaan di Tempat Kerja: Kasus Pekerja Indonesia di Taiwan
The increasing number of Indonesian migrant workers, who are largely Muslims in Taiwan, makes the work environment more diverse. Consequently, the need for diversity management programs such as accommodating religious practices in the workplace has become significantly more relevant. But the extant studies and reports point out those migrant workers, who are largely Muslims, have not been properly accommodated to implement their religious practices in the workplace. The study seeks to understand as how Indonesian migrant workers, who are largely Muslims, experience a kind of deprivation of their religious practices in the workplace. To that end, it uses a qualitative case study method to investigate a group of Indonesian Muslim workers of the X Company who were deprived to observe daily prayers in the workplace. The results of the study evidently found that the employer views that accommodation of such religious practices in the workplace as unreasonable for the company. The results further showed that the accommodation of religious practices of Indonesian Muslim workers was considered as unreasonable because of some important issues such as disruption of job duty, inflexible work schedule, other workers’ concern/objection, facility cost and management response/ approach. Accordingly, the study suggests some recommendations. First, the Taiwanese employer needs to sit together with relevant government institutions and religious leaders to formulate a specific policy on the accommodation of religious practices in the workplace. Second, as a single case study, the results of this study might lack of external validity (generalizability). It therefore strongly suggests prospective researchers to do a cross-cases study of this phenomenon or issue.Meningkatnya jumlah pekerja migran Indonesia, yang sebagian besar Muslim di Taiwan, membuat lingkungan kerja lebih beragam. Konsekuensinya, kebutuhan akan program manajemen keragaman (diversity management) seperti mengakomodasi praktik keagamaan di tempat kerja menjadi lebih relevan secara signifikan. Tetapi penelitian dan laporan yang ada menunjukkan bahwa pekerja migran tersebut, yang sebagian besar adalah Muslim, belum dapat diakomodasikan dengan baik untuk menerapkan praktik keagamaan mereka di tempat kerja. Penelitian ini berusaha memahami bagaimana pekerja migran Indonesia, yang sebagian besar Muslim, mengalami semacam kehilangan hak melakukan praktik keagamaan mereka di tempat kerja. Penelitian ini menggunakan metode studi kasus kualitatif untuk menyelidiki sekelompok pekerja Muslim Indonesia dari Perusahaan X yang dilarang untuk melaksanakan shalat setiap hari di tempat kerja. Hasil penelitian ini menemukan bahwa manajemen perusahaan memandang bahwa akomodasi untuk praktik keagamaan di tempat kerja merupakan hal yang tidak logis bagi perusahaan. Hasil penelitian lebih lanjut menunjukkan bahwa akomodasi praktik keagamaan pekerja Muslim Indonesia dianggap tidak logis karena beberapa masalah penting seperti pekerjaan terganggu, jadwal kerja yang tidak fleksibel, keprihatinan/keberatan pekerja lain, biaya fasilitas dan respons/pendekatan manajemen. Dengan demikian, penelitian ini menyarankan beberapa rekomendasi. Pertama, pengusaha Taiwan perlu duduk bersama dengan lembaga pemerintah dan pemimpin agama terkait untuk merumuskan kebijakan khusus tentang akomodasi praktik keagamaan di tempat kerja. Kedua, sebagai studi kasus tunggal, hasil penelitian ini mungkin kurang validitas eksternal (generalisasi). Oleh karena itu sangat menyarankan calon peneliti untuk melakukan studi lintas kasus (cross-case study) dari fenomena atau masalah ini
Regeneration Process of The Prosperous Justice Party (PKS) to Maintain Its Existence by Election Year 2014
Political parties prepare prospective national leaders through a political recruitment process. The Prosperous Justice Party (PKS), one of the Islamic parties In Indonesia, has a Regional Leadership Council (DPD) in each district or city. Regional Leadership Council (DPD) of Bandung City is interesting to study since it has a unique regeneration process and the organizations (under brow) have scored excellent cadres. This study aims to analyze the regeneration process of DPD PKS at Bandung City to maintain its existence in the 2014 election using the theory of political recruitment through the regeneration pathway proposed by Almond and Powell. The research was a qualitative method with data collection techniques carried out through secondary data collected by the General Elections Commission (KPU) of Bandung City. The primary data collected from PKS cadre interview process. This study found that the DPD PKS regeneration process of Bandung City affected the quality of promoted cadre, thus influencing the quality and existence of the party. The process of regeneration has produced excellent cadres through education and training stages that make it exist.Political parties prepare prospective national leaders through a political recruitment process. The Prosperous Justice Party (PKS), one of the Islamic parties In Indonesia, has a Regional Leadership Council (DPD) in each district or city. Regional Leadership Council (DPD) of Bandung City is interesting to study since it has a unique regeneration process and the organizations (under brow) have scored excellent cadres. This study aims to analyze the regeneration process of DPD PKS at Bandung City to maintain its existence in the 2014 election using the theory of political recruitment through the regeneration pathway proposed by Almond and Powell. The research was a qualitative method with data collection techniques carried out through secondary data collected by the General Elections Commission (KPU) of Bandung City. The primary data collected from PKS cadre interview process. This study found that the DPD PKS regeneration process of Bandung City affected the quality of promoted cadre, thus influencing the quality and existence of the party. The process of regeneration has produced excellent cadres through education and training stages that make it exist
The Empowerment of Households towards Independence through Social Capital in Program Keluarga Harapan (PKH)
Penelitian ini bertujuan menjelaskan 1) Peran Program Keluarga Harapan (PKH) dalam pemberdayaan Keluarga Penerima Manfaat (KPM), 2) Peran Modal Sosial dalam mewujudkan kemandirian KPM PKH di Kabupaten Sukoharjo Provinsi Jawa Tengah, Indonesia. Jenis penelitian ini adalah kualitatif dengan pendekatan studi kasus. Penentuan informan menggunakan teknik purposive sampling. Jumlah informan utama sebanyak 8 orang Keluarga Penerima Manfaat, 4 orang informan kunci yakni Kepala Dinas Sosial Kabupaten Sukoharjo, Koordinator Kabupaten Sukoharjo, Supervisor PKH dan pendamping PKH, serta informan pendukung yakni 2 orang tetangga KPM PKH. Metode pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Teknik analisis data melalui tiga tahap yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Verifikasi data dilakukan dengan cara ketekunan pengamatan dan triangulasi sumber dan waktu. Hasil penelitian menunjukan bahwa 1) Peran PKH dalam pemberdayaan KPM berupa pemberdayaan melalui pemberian bantuan sosial, pemberdayaan melalui kegiatan Pertemuan Peningkatan Kemampuan Keluarga (P2K2) atau Family Development Session (FDS), pemberdayaan melalui Koperasi PKH dan pemberdayaan melalui KUBE (Kelompok Usaha Bersama) PKH, 2) Peran Modal Sosial Dalam Menciptakan Kemandirian KPM PKH dengan menyelaraskan antara dimensi nilai kultur, dimensi trust, reciprocity, partisipasi, dimensi sistem komunikasi, dan jaringan usaha yang dimiliki oleh KPM PKH. Hal tersebut disebabkan oleh adanya relevansi antara social bounding, social bridging, dan social linking yang dijalankan oleh KPM. Dengan demikian, pilihan saluran penghidupan KPM PKH melalui pemanfaatan modal sosial menjadi peluang strategis dan produktif untuk menjaga daya tahan ekonomi rumah tangga miskin menuju kemandirian.This research aims to reveal 1) The Role of Program Keluarga Harapan or known as PKH (Family of Hope Program) in empowering beneficiary households or known as KPM (Keluarga Penerima Manfaat), 2) The Role of Social Capital in realizing the independence of KPM-PKH in Sukoharjo district, Central Java Province, Indonesia. This research was qualitative by using a case study approach. The determination of informants used a purposive sampling technique. The informants were eight beneficiary households and four key informants they were the Head of Sukoharjo district office of the Ministry of Social Services, coordinator of Sukoharjo district, PKH supervisor, PKH facilitator, and two key informants to support any information. Data were collected through observation, interviews, and documentation. The data were analyzed into three stages; data reduction, data display, and conclusion drawing. The data were verified by observation and source triangulation and time. The result showed that 1) The Role of PKH in empowering the beneficiary households by providing social assistance, strengthening by the regular meeting of Family Development Session, known as P2K2 (Pertemuan Peningkatan Kemampuan Keluarga), strengthening by PKH cooperative, and joint business group, known as KUBE (Kelompok Usaha Bersama), 2) The Role of social capital to build independence of KPM-PKH by adopting cultural values, trust, reciprocity, participation, communication system, and venture networks of beneficiary households. This is caused by the relevance of social bonding, social bridging and social linking carried out by KPM-PKH. To conclude, livelihoods choice of KPM-PKH by employing social capital becomes strategic and productive opportunities to empower independence among poor households as beneficiary of PKH
Praktik Hegemoni Mahasiswa Senior Terhadap Junior Di Dalam Kehidupan Kampus
The research aims to explain: 1) Forms of hegemonic practices of upperclassmen to freshmen in college life at the State University of Makassar and 2) Levels of hegemonic practices of upperclassmen to freshmen at the State University of Makassar. This research is qualitative descriptive with snowball sampling technique used to determine the participants which consist of 25 upperclassmen and 20 freshmen class of 2018 and 2019 academic year. Data collection methods included observation, interview and documentation. Data analysis technique consists of three stages, namely: data reduction, data presentation and conclusion drawing. Data verification was conducted through observation perseverance and source and time triangulation. The results show that 1) forms of hegemonic practices of the upperclassmen to freshmen at the State University of Makassar include agreement, domination and intellectual leadership and moral and 2) the level of hegemony conducted by the upperclassmen at the State University of Makassar is in the decadent hegemony level. Relationship between upperclassmen and freshmen is good but only few freshmen who established intimacy. There is awkwardness between the upperclassmen and the freshmen during interaction. Freshmen are active in supporting the upperclassmen in student clubs at the department, faculty as well as university levels. It is because the freshmen feel reluctant if they do not carry out the upperclassmen direction. In addition there is also a sense of compulsion due to sanction used by the upperclassmen.Penelitian ini bertujuan menjelaskan; 1) Bentuk hegemoni yang dilakukan mahasiswa senior terhadap junior di Universitas Negeri Makassar. 2) Tingkatan hegemoni yang dilakukan mahasiswa senior di Universitas Negeri Makassar. Jenis penelitian ini adalah kualitatif deskriptif. Penentuan informan menggunakan teknik snowball sampling. Jumlah informan sebanyak 25 orang mahasiswa senior dan 20 mahasiswa junior angkatan 2018 dan 2019. Metode pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Teknik analisis data melalui tiga tahap yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Verifikasi data dilakukan dengan cara ketekunan pengamatan dan triangulasi sumber dan waktu. Hasil penelitian menunjukkan bahwa; 1) Bentuk hegemoni yang dilakukan mahasiswa senior terhadap junior di Universitas Negeri Makassar adalah bentuk persetujuan, dominasi dan kepemimpinan intelektual dan moral. 2) Tingkatan hegemoni yang dilakukan senior di Universitas Negeri Makassar berada pada tingkatan hegemoni yang merosot (decadent hegemony). Hubungan antara mahasiswa senior dengan mahasiswa junior meskipun terjalin baik tetapi hanya beberapa junior saja yang menjalin keakraban. Terdapat kecanggungan yang tercipta antara senior dengan junior. Mahasiswa junior aktif dalam mendukung kegiatan mahasiswa senior di organsasi kemahasiswaan di tingkat program studi, fakultas, dan universitas karena adanya rasa sungkan apabila tidak melaksanakan arahan senior dan keterpaksaan karena adanya sanksi yang diberikan senior
Upaya Pasangan Suami Istri yang tidak mempunyai Anak dalam mempertahankan Harmonisasi Keluarganya
This research is to reveal (1) the childless couple's efforts to harmonize their marital relationships, (2) the efforts against stigma related to childless couples. This research is a quantitative descriptive using a survey approach. This research was conducted in East Pantar District, Alor Regency, East Nusa Tenggara (NTT) Province, Indonesia. The respondents were determined by using total sampling. Data collection techniques were carried out through questionnaires, interviews, and literature studies. Data were analyzed quantitatively using frequency tabulation and Likert Scale. The results showed that (1) The efforts to harmonize the marital relationships of childless couples are (a) internal efforts by strengthening communication and cooperation with a partner; (b) couples receive external support. (2) Efforts against stigma are (a) having positive thinking, (b) avoiding conflict, (c) avoiding sensitive talk. Based on the indicators, there were ten respondents' efforts to harmonize their marital relationships. This condition makes married couples have power and deal with the social stigma about them. The conclusion is that married couples make various efforts to harmonize their marital relationships and still hope to have children in their marriage life.Penelitian ini bertujuan untuk mengungkapkan tentang (1) Upaya pasangan menikah yang tidak memiliki keturunan untuk tetap mempertahankan harmonisasi keluarga, (2) Upaya melawan stigma terkait dengan pasangan menikah yang tidak memiliki anak. Jenis penelitian ini adalah deskriptif kuantitatif dengan menggunakan pendekatan survei dengan lokasi penelitian di Kecamatan Pantar Timur, Kabupaten Alor, Provinsi Nusa Tenggara Timur, Indonesia. Penentuan responden menggunakan total sampling. Teknik pengumpulan data dilakukan melalui kuesioner, wawancara, dan studi literatur. Data dianalisis secara kuantitatif dengan menggunakan frekuensi tabulasi dan Skala Likert. Hasil penelitian menunjukkan bahwa (1) Upaya yang digunakan oleh pasangan yang tidak memiliki anak dalam mempertahankan harmonisasi keluarga adalah (a) upaya internal dengan memperkuat komunikasi dan kerjasama dengan pasangan, (b) pasangan menerima dukungan eksternal. (2) Upaya untuk melawan stigma adalah (a) memiliki prasangka positif, (b) menghindari konflik, (c) menghindari pembicaraan sensitif. Berdasarkan indikator dalam penelitian ini, ada 10 upaya responden untuk mempertahankan harmonisasi keluarganya. Kondisi ini membuat pasangan menikah memiliki kekuatan dan mampu menghadapi stigma sosial yang buruk tentang mereka. Kesimpulan penelitian ini adalah pasangan suami istri melakukan berbagai upaya untuk menjaga dan memelihara harmonisasi keluargannya dan masih berharap memiliki anak
From Nature Tourism to Ecotourism: Assessing the Ecotourism Principles Fulfillment of Tourism Natural Areas in Bangka Belitung
Bangka Belitung merupakan daerah yang sedang bertranformasi menjadi destinasi wisata dengan penekanan pada nature tourism (wisata alam). Namun demikian, pengembangan nature tourism tidak secara otomatis mengacu pada pengembangan ecotourism meski kedua hal ini sebenarnya saling terkait. Di tengah potensi wisata alam yang menjadi andalan, peluang penguatan ecotourism sebagai bagian dari gerakan lingkungan di Bangka Belitung terbuka luas. Penelitian ini bertujuan untuk mengetahui bagaimana keterpenuhan prinsip-prinsip ecotourism pada kawasan wisata yang ada di Bangka Belitung dan mengidentifikasi hal-hal unik terkait dengan penerapan prinsip-prinsip tersebut. Melalui metode penelitian kuantitatif dengan pendekatan survey yang diperkuat dengan observasi lapangan, penelitian ini menemukan bahwa dari 5 interval kategori keterpenuhan prinsip, 58% kawasan wisata di Bangka Belitung masuk dalam kategori memenuhi prinsip-prinsip ecotourism dan 42% masuk dalam kategori sangat memenuhi. Penelitian ini juga menemukan bahwa meskipun penerapan setiap prinsip sudah terbilang terpenuhi, namun terdapat catatan-catatan unik dan menarik pada setiap prinsip.Bangka Belitung is being transformed into a tourism destination area, relying on nature tourism. But unfortunately, the development of nature tourism does not include the development of ecotourism, even though these two things are interrelated. Nature tourism which is a mainstay of the tourism sector provides a very wide opportunity to strengthen ecotourism as part of the environmental movement in Bangka Belitung. This research aims to find out how the fulfillment of the ecotourism principles of tourism natural areas in Bangka Belitung Islands Province, Indonesia, and identifying unique things related to the application of these principles. Through quantitative research methods with a survey approach that is strengthened by field observations, this research found that assessed from 5 interval categories of the ecotourism principles fulfillment, 58% of the tourism areas in Bangka Belitung were included in the category of fulfilled of the ecotourism principles and 42% were in the strongly fulfilled category of the ecotourism principles. The research also found that although the application of each principle was met, there were unique and interesting notes on each principle
A Symbolic Interaction Analysis of Waria (Transgender Women) in Makassar - Eastern Indonesia
Transgender women (in Indonesia known as Waria) still experience social stigma and exclusion in society. This phenomenon is interesting to study because it is related to the existence of transgender women in dealing with stigma and social exclusion. This study aims to describe the way transgender women perceive social exclusion and to describe the construction of their knowledge which, despite facing social exclusion, still maintains their existence. This study used a qualitative-phenomenological study method, using a purposive sampling technique. Data collection was done by conducting observations, in-depth interviews, and documentation. Data were analyzed using qualitative descriptive using symbolic interaction theory. The results showed that transgender women perceive the stigma and social exclusion they faced was manifested by planned actions in the form of conditional neglect and delay in introducing their existence. They respond to social situations they face with adaptive and not frontal. Transgender women's knowledge construction to maintain their existence is passed through four stages, namely impulse, perception, manipulation, and completion.Stigma dan eksklusi sosial masih terus dialami oleh komunitas waria (wanita transgender). Ini merupakan suatu fenomena transseksual yang menarik untuk dikaji terkait dengan eksistensi keberadaan komunitas waria dalam menghadapi stigma dan esklusi sosial tersebut. Penelitian ini bertujuan untuk mendeskripsikan cara seorang waria menafsirkan eksklusi sosial yang dihadapinya dan untuk mendeskripsikan konstruksi pengetahuan waria yang menghadapi esklusi sosial namun tetap mempertahankan eksistensinya. Penelitian ini menggunakan metode penelitian kualitatif-fenomenologis, dengan menggunakan teknik penarikan sampel secara purposif. Teknik pengumpulan data dilakukan dengan melakukan observasi, wawancara mendalam, dan dokumentasi. Data dianalisis dengan menggunakan deskriptif kualitatif dengan menggunakan teori interaksionisme simbolik sebagai pisau analisis. Hasil penelitian menunjukkan bahwa waria menafsirkan stigma dan eksklusi sosial yang dihadapinya dengan cara mewujudkannya berupa tindakan terencana seperti pengabaian bersyarat dan penundaan memperkenalkan eksistensinya. Waria merespon situasi sosial yang dihadapinya dengan adaptif dan tidak frontal. Konstruksi pengetahuan waria untuk mempertahankan eksistensinya terdiri dari 4 tahap yaitu tahap impuls, persepsi, manipulasi, dan penyelesaian
Fatalism and Poverty in Fishing Communities
Penelitian ini bertujuan untuk mengungkapkan proses kerja budaya fatalisme sebagai penyebab kemiskinan nelayan. Kepasrahan sebagai bagian dari aspek kultural urgen untuk dikemukakan karena sudah menjadi bagian tak terpisahkan dalam kehidupan sosial nelayan. Kepasrahan merupakan karakteristik nelayan yang telah terbentuk sekian lama dan kemudian menjadi kebiasaan. Dalam aspek tersebut, hal yang terpenting untuk diungkapkan adalah keyakinan atau kepercayaan nelayan dalam relasinya dengan lingkungan pesisir. Penelitian ini berlangsung di pesisir selatan pulau Sulawesi tepatnya di Kampung Pandang-Pandang, Kecamatan Arungkeke, Kabupaten Jeneponto, Sulawesi Selatan. Informan penelitian ini sebanyak 5 orang nelayan miskin dari para Sawi (awak perahu nelayan) yang diwawancarai secara mendalam serta melakukan observasi lingkungan sekitarnya. Studi literatur juga dilakukan untuk memperkuat data penelitian, hasil wawancara, dan hasil observasi. Analisis data menggunakan teknik tiga jalur meliputi reduksi data, kategorisasi, dan penarikan kesimpulan. Penelitian ini menunjukkan bahwa; (1) Sikap fatalisme komunitas nelayan di Kampung Pandang-Pandang menjelma dalam bentuk bahwa hidup ini telah ditentukan oleh Tuhan sedangkan manusia hanya menjalaninya, (2) Lemahnya nilai-nilai instrumental komunitas nelayan dalam bentuk tidak terlalu mengejar nilai lebih dalam bekerja. Kedua hal tersebut merupakan Fatalisme. Kesimpulan penelitian ini adalah munculnya fatalisme dalam komunitas nelayan merupakan hasil dari penghayatan mereka terhadap Tuhan, Alam, Manusia, dan Kehidupan. Penghayatan tersebut telah berlangsung lama sehingga terwujud dalam bentuk sikap hidup lalu menjelma dalam bentuk tindakan.This study aims to reveal the fatalistic work culture process as a cause of poverty for fishermen. As part of an urgent cultural aspect, Fatalism has been an inseparable part of their social life. Fatalism is an attitude that has been a stronghold for a long time and becomes a habit. In this case, the most important thing to express is the belief or trust of fishermen related to the coastal environment. This research took place on the southern coast of the Sulawesi Island, in Pandang-Pandang village, Arungkeke District, Jeneponto Regency, South Sulawesi Province, Indonesia. The informants were 5 poor fishermen from the Sawi (fishing boat crew) who were interviewed in-depth and conducted observation of the surrounding environment. To strengthen research data, Literature studies, interview and observation results were also conducted. Data analysis used three path techniques including data reduction, categorization, and conclusion drawing. This research shows that; (1) The fatalistic attitude of the fishing community of Pandang-Pandang village manifested in the belief that life has been determined by God while humans only live and accept it, (2) Weak instrumental values of the fishing community in the form of not overly pursuing more values at work. Both of these are fatalistic attitudes. The conclusion of this research is the emergence of a fatalistic attitude in the fishing community is the result of their appreciation of God, Nature, Humans, and Life. This appreciation has been going on for a long time so that it is manifested in the form of an attitude of life than becoming an actor
Adaptation of Migrating Betawi People: Existences, Forms, and Developments
Adaptation of migrating Betawi people as the ethnic migrant in urban areas is an interesting social phenomena related to urbanism. This study aims to analyze the urbanism or the way of life of the Betawi people in Palembang city. This study used the social definition paradigm, an ethnography research method. The data were the Ethnic Betawi group in the Kebon Sirih and the Lorong Jambu areas.The data were obtained from the primary data and the secondary data. The primary data was obtained through participatory field observations, and in-depth interviews, meanwhile the secondary data was obtained from articles or journals. In analyzing the data, codes system and coding were used. Field observations were carried out in Kampung Betawi, Kebon Sirih and Talang Betawi Villages, Lorong Jambu. Interviews were conducted to participants, the Betawi people, used purposive sampling or based on certain characteristics. The results of the study indicated that the urbanism or a way of life of the people in Palembang was to adjust to the environment in terms of work to meet their daily needs. In addition, it adopted the Palembang wedding tradition when the Betawi people are married. The results showed that the people acculturate with the Palembang culture, specifically in wedding tradition.Adaptation of migrating Betawi people as the ethnic migrant in urban areas is an interesting social phenomena related to urbanism. This study aims to analyze the urbanism or the way of life of the Betawi people in Palembang city. This study used the social definition paradigm, an ethnography research method. The data were the Ethnic Betawi group in the Kebon Sirih and the Lorong Jambu areas.The data were obtained from the primary data and the secondary data. The primary data was obtained through participatory field observations, and in-depth interviews, meanwhile the secondary data was obtained from articles or journals. In analyzing the data, codes system and coding were used. Field observations were carried out in Kampung Betawi, Kebon Sirih and Talang Betawi Villages, Lorong Jambu. Interviews were conducted to participants, the Betawi people, used purposive sampling or based on certain characteristics. The results of the study indicated that the urbanism or a way of life of the people in Palembang was to adjust to the environment in terms of work to meet their daily needs. In addition, it adopted the Palembang wedding tradition when the Betawi people are married. The results showed that the people acculturate with the Palembang culture, specifically in wedding tradition
Modal Sosial Dalam Pengembangan Madu Kelulut Sebagai Komoditas Ekonomi Dan Pariwisata Di Kecamatan Lubuk Kabupaten Bangka Tengah
Kelulut Honey is one of the new commodities in Lubuk Subdistrict and has been developed by many local people. The development of this honeyed honey indirectly affects the income sector for the community and also has an impact on the development of tourism in the village. This study aims to identify and analyze social capital that is used by the Lubuk Sub-district community in developing the commodity of honey honey. The research method used to conduct this study is a qualitative method that emphasizes the deepening of a meaning and phenomenon. In analyzing this research, the concept and theory of social capital will be used by Robert Putnam. The results of the study show that there is the use of social capital in the effort to develop honey honey as a sector of the community's income and tourism sector. Social capital used includes: trust, networks and norms of the local community, so that the optimal use of social capital makes honey honey as a commodity in Lubuk District.Madu Kelulut merupakan salah satu komoditas baru yang ada di Kecamatan Lubuk dan mulai banyak dikembangkan oleh masyarakat setempat. Pengembangan madu kelulut ini secara tidak langsung berdampak kepada sektor pendapatan bagi masyarakat dan berdampak juga bagi perkembangan pariwisata di desa tersebut. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis modal sosial yang di daya gunakan oleh masyarakat Kecamatan Lubuk dalam mengembangkan komoditas madu kelulut. Metode penelitian yang digunakan untuk melakukan kajian ini adalah metode kualitatif yang menekankan pada pendalaman suatu makna dan fenomena. Dalam menganalisis penelitian ini akan digunakan konsep dan teori modal sosial dari Robert Putnam. Hasil penelitian menujukkan bahwa adanya penggunaan modal sosial dalam upaya pengembangan madu kelulut sebagai sektor pendapatan masyrakat dan sektor pariwisata. Modal sosial yang digunakan antara lain: kepercayaan, jaringan dan norma masyarakat setempat, sehingga penggunaan modal sosial yang optimal ini menjadikan madu kelulut sebagai komoditas di Kecamatan Lubuk