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「無心所著歌二首」考
Get PDF本稿は、2022年度第18回若手研究者支援プログラム「萬葉集巻十六を読むII」の講演(オンライン)を元に改めて原稿化したものである。 (2022年度第18回若手研究者支援プログラム「萬葉集巻十六を読むII」, 主催:奈良女子大学古代学・聖地学研究センター, 共催:科研費基盤C「歌における説話的意匠の形成」(代表:淑徳大学 白井伊津子教授), 日時:2022年8月27日 オンライン形式(zoom)本研究は、基盤研究C「古代日本語の訓詁と表記体の研究」(課題番号 20K00645)の成果の一部である。departmental bulletin pape
六朝の射雉と君臣:雉場をめぐる勧戒のことば
Get PDF規定により本文ファイルは発行から6ヶ月後の2023年9月7日に公開本稿は科学研究費基盤研究(C)「19k00370」の研究成果の一部であるdepartmental bulletin pape
Effects of subjective effort on overground and treadmill running: a comparative analysis
No full textIn this study, we investigated the differences in performance and kinematics between overground and treadmill running using the same amount of subjective effort. Fourteen female participants performed a 50-m sprint, running at maximum effort (100% subjective effort) as the maximal task on the ground. Subsequently, based on 100% subjective effort, they performed the grading task on the ground and on the treadmill at 30, 50, and 70% subjective effort. The running motion was recorded using a high-speed camera. We observed a significant difference in running velocity between the overground and treadmill conditions because treadmill running was recognized as having a greater load than overground running. The running velocity could be adjusted according to the subjective effort required for both overground and treadmill running. On the treadmill, running velocity was adjusted by maintaining flight time with increased subjective effort. Additionally, running velocity was adjusted by both step frequency and step length on the treadmill, whereas overground running velocity was adjusted by step frequency rather than step length. We also observed that overground, the knee angle was more flexible with an increase in subjective effort through one gait cycle, and the ankle joint was fixed at a high subjective effort. On the treadmill, the knee angle was adjusted only during the swing phase, and greater dorsiflexion was observed at high subjective effort.journal articl
How Do Traditional Gender Roles Influence Women’s Lives in Taiwan? An Investigation of Highly Educated Women’s Willingness to Create Families
No full textIn comparison to other countries in East Asia in which a significant gender gap can be identified, Taiwan is reported to have an exceptionally high level of gender equality. However, Taiwan’s fertility rate is notably low (1.05 in 2019), even among East Asian countries with declining fertility rates. Childbirth outside marriage is rare in Taiwan; hence, the marriage rate directly affects the number of newborn babies. This implies that Taiwan’s gender equality index does not properly reflect the actual situation in society and that the situation may not be so different from in other East Asian countries. Namely, invisible forms of gender inequality may exist in Taiwan, and traditional gender roles may affect women’s lives, including their willingness to start a family. To examine this proposition, semi-structured interviews were undertaken with 43 women aged 30–40 years old, with a focus on those with a basic university education or higher who are most likely to experience gender equality. Results show that Taiwanese women—especially highly educated women—enjoy superficially equal positions and avoid traditional contexts in order to protect their rights and avoid the gender roles associated with traditional families. Welfare that the state should be responsible for, such as childcare and nursing care, is supplied by women in the name of tradition, but the willingness of females to start a family is declining. Promoting family participation for males and supporting more comprehensive equality are two of the keys to increasing the marriage/fertility rate and closing the gap between public and private equality.journal articl