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Photographie de Sanchuan (Samten) Wang | Enquête sur diaspora tibétaine en France | Tableau classe niveau 1
No full textPhotographie prise par Sanchuan (Samten) Wang dans le cadre d'une thèse sur l'acquisition du tibétain par les enfants tibétains grandissant en France, lors d'une séance d'observation à l'école de tibétain du dimanche de Paris (དཔལ་ཡོན་སློབ་གྲྭ dpal yon slob grwa), organisée par la Communauté tibétaine de France.Cette photo illustre une activité pédagogique typique de la classe 1. Quatre mots issus du manuel, ainsi qu'une phrase qui illustre l'usage de chaque mot, font l'objet de l'apprentissage de chaque séance. L'enseignante commence par copier ces phrases sur le tableau, que les enfants doivent recopier correctement dans leur cahier. En l'occurrence, les quatre mots sont ཁྱི། (chien), ཕྱུ་པ། (chupa, vêtement tibétain), ཕྱེ་མར། (pâte de tsampa) et བྱེ་མ། (poudre). Nous voyons que l'enseignante souligne également d'autres mots de vocabulaire que les enfants peuvent ne pas connaître: ici ཁ་དོག, avec sa traduction en français "couleur" en-dessous
Photographie de Françoise Robin | Enquête sur la diaspora tibétaine en France | Détail du centre de l'autel familial pour le Nouvel an tibétain
No full textEléments centraux de l'autel familial élaboré pour le Nouvel An tibétain sur le buffet familial. Portrait du Dalaï-Lama, de Guru Rinpoche et de la Tara Verte, surmontée d'un khata luxueux, devant un thangka plastifié accroché au mur. Devant ces portraits encadrés, une statuette du Bouddha historique et des lampes à beurre. Bols d'offrande devant. Offrande de khapse (beignets tibétains) sur le côté. Epis de blés à droite. Photographie prise par Françoise Robin dans le cadre d'une enquête sur la vie quotidienne des réfugiés tibétains en France
Lịch sử khai khẩn cao nguyên An Khê, 1864-1888
No full textInternational audienceLịch sử khai khẩn cao nguyên An Khê, 1864-1888 (History of Land Clearance on the An Khê Plateau, 1864-1888) relates the history of the An Khê plateau (in modern Gia Lai province, central Vietnam) during the French colonial conquest. It follows three projects of migration and land clearance organised on the plateau by the Nguyễn-dynasty imperial state. While the French navy seized territory in the southern and northern regions of Vietnam, missionaries of the Société des Missions Étrangères de Paris established a base at Kontum in the Central Highlands, a short distance west of An Khê, where they evangelised people of the Bahnar ethnic group. The Vietnamese imperial authorities identified the missionaries as a threat and responded by seeking to strengthen the country’s borders, through the establishment of military colonies manned by soldier-farmers brought in from the plains. This was a policy of imperial encroachment, involving the cultivation of irrigated rice by Vietnamese on land previously farmed as forest swiddens by the Bahnar
L'Iran de 1747 à 1979
No full textInternational audienceCarte historique et géopolitique de l' Iran de 1747 à 1979
Approche contrastive au profit de la recherche et de l’enseignement
No full textInternational audienc
Verbes et déverbaux passifs dans le discours institutionnel du CHU d’Orléans
No full textInternational audienceThe objective of this work is to study genericity as expressed by passive verbs and deverbals in institutional discourse. This research is based on a corpus of data collected from the University Hospital Center of Orleans (CHU-d’O). We will demonstrate how the use of the passive voice in different forms contributes to making communication addressed to users of this public space more impersonal and detached. The messages communicated take a variety of forms (information, guidance, advice, warnings, facility regulations, etc.) and use different genres and media, both paper and digital (notices, charters, vademecums, leaflets, wall posters, etc.).Le présent travail est dédié à l’étude de la généricité telle qu’exprimée par les verbesdéclinés au passif et les déverbaux à sens passifs dans un discours institutionnel àpartir d’un corpus recueilli au sein du Centre Universitaire Hospitalier d’Orléans (CHU-d’O). Nous montrerons en quoi le tour passif de différentes formes contribue à rendre lacommunication adressée aux usagers de cet espace public plus impersonnelle et plusdétachée. Les messages communiqués revêtent divers aspects (information,orientation, conseil, mise en garde, règlements de l’établissement, etc.) et utilisentdivers genres et supports, papier et numériques (avis, chartes, vadémécums, dépliants,affiches murales, etc.)
The Unknown Source of the Hidden Lands: A Note about Tshe brtan rgyal mtshan’s dates
No full texthttps://fchnt.hypotheses.orgsPrul sku Tshe brtan rgyal mtshan (also known as gTer ston Chos kyi blo gros) is a treasure revealer who has been placed in either the 12th or the 13th century. His dating is important, since he is the first known figure to be associated with hidden lands (sbas yul). He was once regarded as a very important gter ston, sometimes counted as one of the five “gTer ston Kings”, as well as among the five emanations of Padmasambhava. A careful examination of the account of transmission lineages for his revelations, especially in the Fifth Dalai Lama's Record of Teachings Received, leads to the conclusion that Tshe brtan rgyal mtshan was still alive in the first half of the 14th century
A Preliminary Study of Biographical Material Relating to rDo rje gling pa (1346–1405) and What it Might Contribute to Research on the Northern Treasures
No full texthttps://fchnt.hypotheses.orgrDo rje gling pa is an almost exact contemporary of Rig ’dzin rGod ldem (1337–ca. 1401). They were admittedly not active in exactly the same region, although both were in Central Tibet. They had some of their interests in common, not only because were important treasure discoverers (gter ston), but also insofar as both had very extensive revelations about rDzogs chen of a comparable nature. Indeed, rDo rje gling pa’s Pha rgyud lta ba klong yangs and would deserve a careful comparison with Rig ’dzin rGod ldem’s Kun bzang dgongs pa zang thal. Extracts of both have been compiled together by Kong sprul Blo gros mtha’ yas (as well as passages of some of their other rDzogs chen treasure cycles) in vol. 88 of the Rin chen gter mdzod (1976), with the idea that they both belong to the category which the compiler calls Padma snying thig—meaning: the system of rDzogs chen Heart Essence (snying thig) associated with Padmasambhava, the prototype of which is Padma las ’brel rtsal (1291–1319)’s mKha’ ’gro snying thig (1313). Another element is the centrality of Ba gor Bee ro tsa na to rDo rje gling pa—which is reminiscent of the way in which rGod ldem’s dGongs pa zang thal presents itself as a combination of the highest rDzogs chen teachings of the rig ’dzin rnam gsum—Padmasambhava, Vimalamitra and Bee ro tsa na. For these reasons, we could not avoid examining his biography to see how far it could provide elements of context for Rig ’dzin rGod ldem. However, although some important rNying ma masters of the previous generation are mentioned in rDo rje gling pa’s biographical material, this is not the case for Rig ’dzin rGod ldem or any of his masters or students, at least in any recognizable form