OJS Univerzity Komenského v Bratislave
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Svetlana Vojnićová-Feldyová (2011): The Slovak Evangelical Church of the Augsburg Confession in Serbia in Words and Pictures
Get PDFMartin Slobodník Our people in the Orient. Travellers from Slovakia and the Czech lands in Asia and Africa (19 th century – 1 st half of the 20 th century)
No full textOsobnostiPersonali
Theoretical and methodological challenges in the study of language. Linguistics and the history of emotions
Get PDFThe study of emotions has become a thriving pursuit among western historians focused on various periods and areas. They have established several approaches, shifting from cognitive and social constructionist position (originating in the research of Carol and Peter Stearns, 1985) to a more recent direction known as “the bodily turn” (Rosenwein & Cristiani, 2018). This paper serves as an introduction to theoretical background of emotional history and application of its features within critical discourse analysis.Teoretické a metodologické výzvy v štúdiu jazyka. Lingvistika a dejiny emócií.
Štúdium emócií sa stalo prosperujúcim záujmom západných historikov zameraných na rôzne obdobia a oblasti. Vypracovali niekoľko prístupov, ktoré sa posunuli od kognitívneho a sociálneho konštrukcionistického postoja (ktorý siaha až do výskumu Carol a Petera Stearnsových, 1985) k novšiemu smeru známemu ako „telesný obrat“ (Rosenwein & Cristiani, 2018). Tento článok slúži ako úvod do teórie dejín emócií
Memory, tradition and heritage: A few remarks on metacultural regional practices
Get PDFRegional cultures have undergone intense cultural changes over recent decades. The predominant change was the transition from ‘tradition’, or a primary modelling system with an unreflective and emotive affirmation of the local culture, to ‘heritage’ or a secondary modelling system with a reflective and selective approach to the culture. Some experts and culture animators have rejected this distinction, leading to the erroneous mixing of tradition and heritage. Consequently, regional cultures are perceived to be based on their past quasi-museum shape with imposed, canonical, and reconstructed-only forms. They are also denied authenticity and an emotive, axiological significance in shaping the contemporary regional identities. This approach views a region’s heritage only as a theatrical scene, or a repository of ‘dead’ forms. However, heritage is a ‘living’ form, which evokes strong emotions and engagement and stimulates new forms of art and social activity. Contrary to tradition, heritage has lost its sanctifying attitude towards the cultural past in favour of a selective, aestheticized attitude; however, like tradition, it provides a strongly emotive inspiration for grassroot culture-forming processes and the development of cultural identity.Regional cultures have undergone intense cultural changes over recent decades. The predominant change was the transition from ‘tradition’, or a primary modelling system with an unreflective and emotive affirmation of the local culture, to ‘heritage’ or a secondary modelling system with a reflective and selective approach to the culture.
Slavic Ethnoreligious Communites
No full textInterakcia medzi etnickými a náboženskými štruktúrami ľudstva, alebo inými slovami medzi etnosférou a teosférou v ich protichodnej jednote, často priťahuje pozornosť výskumníkov.The interaction between the ethnic and religious structures of mankind, or in other words between the ethnosphere and theoshphere in their conflicting unity, often attracts researchers’ interest.
Traditionelle Schafzucht und ihr Einfluss auf die Formung kultureller Gebiete in der Slowakei
Get PDFThe European Ethnological Atlas and Ethnological CartographyEurópsky etnologický atlas a etnologická kartografi
Andrej Kmeť v spomienkach - k vytváraniu obrazu kultúrneho hrdinu.
Get PDFV roku 2001 sme si pripomenali 160. výročie narodenia Andreja Kmeťa (1841 - 1908), katolíckeho kňaza, ktorý sa však do dejín kultúry a vedy Slovenska zapísal predovšetkým ako botanik, archeológ, mineralóg, etnograf a organizátor vedeckého života - bol vedúcou osobnosťou pri založení Slovenského národného múzea.
Článok uvádza časti zozbieraných spomienok o A. Kmeťovi. Prevedie čitateľa postupným utváraním jeho obrazu z hľadiska jednoduchých obyvateľov, jeho veriacich, ale aj z pohľadu jeho spolupracovníkov, rodiny, spolužiakov.In 2001, we commemorated the 160th anniversary of the birth of Andrej Kmeť (1841 - 1908), a Catholic priest who, however, entered the history of culture and science of Slovakia primarily as a botanist, archaeologist, mineralogist, ethnographer and organizer of scientific life - he was a leading figure in the founding of the Slovak National Museum.
The article presents parts of the collected memoirs about A. Kmeť. It guides the reader through the gradual formation of his image from the perspective of ordinary residents, his believers, but also from the perspective of his colleagues, family, and classmates