Samtskhe-Javakheti State University Journals
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ზეცათა მოქალაქობის ზოგადი ასპექტები ჰაგიოგრაფიასა და ჰიმნოგრაფიაში
No full textAdopting the heaven citizenship is one of the main problems in religious literature. The religious essence of heaven and heaven citizenship represents the unity of two worlds, the earth and the heaven. Hagiography and hymnography reflect the icon of a spiritual resident of these two worlds, when the resident of the heaven is always in the heaven. Living on the earth is different. It is defined in accordance with his morals in the world. Is his soul full of sins or not, is he keen on earthy interests and passion. That‟s why the citizenship of a man is defined with his living habits, morals and behaviour. The result is the citizenship of the heaven. The heaven is internal and endless in space
"ვეფხისტყაოსნის" ერთი მხატვრული სახე და მხატვრულ სახეთა ტრანსფორმაციის საკითხი
No full textThe article deals with the artistic characters of the poem. It shows that the esthetics of light was very close to the Georgian in every epoch and is interesting and close even today. That’s why artistic characters having esthetics of light are met in Georgian literature of almost every epoch only in a transformed form. The artistic character – “ the pillars of lights: in “The Knight in the Panther’s Skin” is transformed. Its genesis takes us to both- pagan and Christian points of view as Rustaveli’s artistic characters are formed by combining the antiquity and Christianity. If in the antique epoch attention is paid to outer beauty and physical strength, it is opposite in hagiography. Here attention is paid to spiritual part of the character, his inner nature. In hagiographical literature (“The Life of Grigol Khandzteli” by Giorgi Merchule” “the ray of light” is a symbol of the Lord. Grigol has “the ray of light” over his head. He is a servant of the Lord, of “the ray of light”, of belief but he isn’t “the ray of light” As for Shota Rustaveli, “the ray of light” for him is Avtandili, an artistic character, The artistic character in the poem is transformed. Belief, the same as “the ray of light” and a servant of belief, a person become one whole. Avtandili, this artistic character is interesting from the other point of view. He represents the personification of belief and religion. The Renaissance epoch and Rustaveli made a miracle: “I want a language to express my ideas, I have strength given by you to do it.
ივანე გვარამაძე - ხალხური სიტყვიერების შემკრები
No full text-“Vinme Meskhi” - Ivane Gvaramadze was one of the collectors of folk legends in Samtskhe-Javakheti. He has saved a lot of legends this way. He has sorted them and added some definitions. A lot of poems, proverbs, riddles, legends published by him are kept in the manuscript fund of the State Museum of Georgia
ივანე გვარამაძე და წიგნის გავრცელება სამცხე-ჯავახეთში
No full textIn the second half of the 19th century, Georgian public figure Ivane Gvaramadze (1831-1912), a man with great erudition, made a great contribution in education of Samtskhe-Javakheti, where the Georgian population lived in difficult socio-economic conditions and most of them experienced a national degeneration. To increase the number of edu-cational institutions in Samtskhe-Javakheti and care to improve their work was not enough in the condition of shortage of Georgian books, magazines and newspapers and undeveloped reading skills of popula-tion. It was necessary to publish more books, to create school libraries and books stock, to establish public libraries, to spread more books and serial publications. From the beginning of his creative work Ivane Gvaramadze paid a great attention to it. He was the author of numerous books, translator, compiler and publisher. He tried to create a stock of books at schools; he cared to open a public library at a Catholic Church after John the Baptist in Akhaltsikhe and after its opening, in 1893, he led it (though the first Georgian library in Akhaltsikhe did not exist for a long time), he helped to open libraries in other places of the region. He actively took part in spreading Georgian books and newspapers. As a result of Ivane Gvaramadze and other people’s activity, books and serial publications, reading skills and demand on reading rather quickly spread among Georgian population in Samtskhe -Javakheti in the end of the 19th century
დამხმარე მეურნეობის მილევადი დარგები სამცხე-ჯავახეთში: (თევზჭერა ოჩხეში)
No full textFishering as the subsidiary industry has been well known among the inhabitants of Samtskhe-Javakheti since ancient times.The natural environment, waterfull rivers and lakes of Samtskhe-Javakhetii and mountainious regions of Shavshet-Klarjeti, formed excellent conditions for developing the fishing farming. Both written sources and ethnological materials clearly show that high level of fishing was developed in the villages of Samtskhe-Javakheti (Gogasheni, Zeda Tmogvi, Saro, Khizabavra, Minadze) Ochkhe fishing was highly developed in the part of the region where the inhabitants lived near the Mtkvari river as this interesting field of subsidiary farming was the most important economical income for the inhabitants of those territories. Unfortunately from the70-80s of the XX century, the poachers started to use pesticides, electric shock and dynamite explosions for Barbaric fishing, as a result of this the number of fish in the rivers greatly decreased (moreover, some kinds of species wholly disappeared) So, it was no use of making Ochkhi, as people thought that no fish would enter it. And if fish entered, inhabitants had no guarantee, safe insurance against the poachers’ activities like fish stealing, using dynamite explosion or electric shock. These are the reasons why this original fishering method is threatened to disappear
განათლების საყოველთაობა, როგორც ადამიანთა უფლებათა დაცვის ერთ-ერთი უმნიშვნელოვანესი მიმართულება
No full textSocial-economical or political processes in our country put in agen-da solving a lot of problems from the new point of view. Education is one of the most important among them. Reforms in the sphere of education is an objective event and historically confirmed accompanying process of demands of modern reality. One of the important directions is the integration of people of individual needs in the society. It is also the main aim of the grant project. Its implementation will support the education and social integration of people of special educational needs, to reduce their discrimination
ქვემო გოსტიბეს სამაროვნის გვიანანტიკური ხანის ბეჭდები
No full textThe topic of our researche is the rings of late ancient times found during the burials excavations in Kaspi municipal village Kvemo Gostibe. After making analysis of the complex and comparing them with the similar kind of materials this archeological monument with its inventory burials was dated back the end of III - IV cc. A.D. Archeological materials found in burials are very rich and various. They represent the things mostly connected with clothes, jewelry and numismatics which on one hand are the things made on the basis of local cultural traditions with it‟s characteristic artificial style, shape and processing techniques (ceramics, openwork buckles, rings, necklaces, beads , cult and on the other hand , are Roman import (ear-cleaners, rings, earrings, bracelets, coins etc). 15 rings (one golden and 14 silver) were found in burials of Kvemo Gostibe. Their variety and specificity of shapes are very attractive. We came across two types of rings: one of the Roman types, the form of which is very characteristic to the Roman culture and was widely spread in the Kingdom of Kartli, and the other, completely different , with square shape, called “Iberian rings” by explorers. Presumably they were made at the beginning of the IVc. A.D and can be found only in Georgia, mainly in ancient Iberia . The rings found in Gostibe enable us to observe the development of the Roman ring type formations in ( from I c. B.C up to IV c. A.D) in Georgian material culture and thereafter the process of Georgian ring formation process. Having released from the influence of Europe Georgian jewelry making became unique by it‟s features
ადრეულ ასაკში განვითარებული კითხვისა და მათემატიკური უნარები, როგორც სწავლის ძლიერი ფაქტორები
No full textImplemented international educational researches where a lot of country take place show that the level of education in Georgia is low. According to the survey, primary education in Georgia is available for everybody, but very low- quality. A great number of students do not have minimum necessary basic skills Such as: for example, comprehension of read text. The same situation is in mathematics and natural sciences. It is necessary to use effective strategies to help children learn at an early age to take care of their cognitive and academic skills appropriate level of development, to support students in reading and mathematical skills. It is also essential that the teacher should observe each student at every stage of learning and identify which components he/she needs help
გულქან შალიკაშვილი
No full textLiterature life in whole Georgia was slowed down almost four centuries, from the second half of XIIIc. till the beginning of XVIIc.Though from time to time it revived. I want to discuss poetry written on the walls of Vanis Kvabta Monastery. Most of them are literary, some are of folklore origin. They were known from early times. V. Tsiskarishvili, K.Kekelidze and Sh. Oniani began to research them. In the introduction of the “The Knight in the Panther’s Skin”is said that in the time of writing the poem lyrical janre was spread in Georgia, through only some of them reached to us. They were written later than the poem by Shota Rustaveli. They are met namely in the wall inscriptions. We can say that the samples of such lyrical poetry written by nuns are kept on the walls of Vanis Kvabta Monastery. One of them is Nun Gulkani who has inscribed two verses. To our mind her surname was Shalikashvili and she lived on the boundary of XV-XVI cc. According to the inscription of Vanis Kvabta Monastery, Gulkani was a beautiful woman. She describes her beauty in her inscriptions. One of the inscriptions on the wall done by Gulkan is 16 syllabled. It is a sample of a joke. The rythm is impressive. The author prays for St. Virgin and asks her to free her from evils. Gulkani is not an author because the mistakes there could be made only by a copyist. The author addresses to St. Virgin who helps sinners and defends people