Samtskhe-Javakheti State University Journals
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ქართულ-აფხაზური ურთიერთობები ჟურნალ "ჩვენებურის" პუბლიკაციების მიხედვით
No full textIn the article are examined the publications of the magazine “Chveneburebi”, concerning the place of Abkhazia in the history of Georgia, Georgian-Abkhazian relations and conflict, the role of the third force in the escalation of the conflict. The magazine was being issued in the Republic of Turkey, Istanbul, in the 70th-90th years of the XX century and in the 2000th years. The publications belong to Turkish, Georgian, Russian researchers and journalists. This material, in spite of the depth of the analysis of the events, thanks to great efforts of the authors and publishers, offered to the audience in a popular form, aims to put the correct accents, without keen criticism of Russia and sharp characterization of the position of Turkey. The balanced publications of the magazine “Chveneburebi” are worthwhile, as they became able to offer to a part of the Turkish society real and correct information in the context of Georgian-Abkhazian relations and tragic conflict
ტესტის შემუშავებისა და შეფასების ზოგიერთი პედაგოგიური ასპექტი
No full textThe author considers the importance of the discussion of some pedagogical aspects for the development and the evaluation of the test. She discusses the issues of secondary and high school education under the testing conditions and clearly indicates the strengths and the weaknesses of testing as one of the methods of evaluation. At the same time, based on perennial experience she considers appropriate to discuss the issue of using the standardized testing model at schools. She notes that the test does not adequately reflect the student's academic performance and skills. The testing becomes the issue of the debate when it is the only format of the examination. As for enhancing the quality of education, according to the author, this is possible by the quality of the learning process itself – by choosing a variety of strategies and developing the professional attitude towards this issue
ვასილ კოპტონაშვილის პედაგოგიური და საზოგადოებრივი მოღვაწეობის შესწავლისათვის
No full textVasil Koptonashvili had to live in a different and interesting epoch in the II half of the XIXc. and in the I half of the XXc. He carried on the national activities having begum in Samtskhe-Javakheti by the old generation of Meskhetian educators. He worked in different villages of Georgia. Namely, he taught Georgian in the village school in Tolati, Tianeti, in the schools of the villages Muskhi, Chunchkha, and Khertvisi in Meskheti, in Manglisi private gymnasium and in Sakire public school. From the 90s of the XIXc he was a member of the “ Society to spread literacy among Georgians” from Samtskhe-Javakheti. Vasil Koptonashvili was engaged in folklore activities too. He not only collected ethnographic materials but also was an author of ethnographic letters from the life of Meskhet- Javakheti. He systematically published articles in Georgian journals and newspapers. His valuable memories about Georgian public men- Vazha-Phavela and Ilia Alkhazishvili have an important place in his heritage
სიტყვა-სიმბოლოები ქართულ და რუსულ ფრაზეოლოგიზმებში
No full textThe work deals with Semantics of word-symbols in Georgian and Russian phraseologisms.The work gives us the examples which clearly show that word-symbols which completely express peculiarities of values and associations of people speaking in these languages. The article is devoted to the cultural coding and liguistic symbols in theGeorgian and the Russianlanguages. First of all symbols are investtigated in association with different things, natural phenomena, etc., which substitute something concrete in the languages. Linguic symbols are studied in conjunction with some things operating with different words. Investigated in the article ―code of culture‖ is considered to be an unwritten statute, created within any community
აჰმედ ჰამდი თანფინარის შეხედულებები თურქულ მუსლიმურ ცივილიზაციაზე
No full textAhmed Hamdi Tanpinar‘s (1901–1962) worldview was forming in the 10th–20th years of the tempestuous 20th century, during the years of the break-down of the Ottoman Empire and creation and development of a new state – Republic of Turkey. With his sense of the world, we may say, he is both, the son of the Republic, and one of its intellectual builders, as his generation, in general, in the new epoch played a great role in the formation of the national ideology. Tanpinar, who knew Turkish, Arabian-Persian and European literature, and history of culture in general, in his works or literary-critical articles often discourses upon Turkish Moslem civilization from the point of view of direct contact, familiarization and adoption of the Western civilization, its acquirements and values. In opinion of the writer, taking into account his homeland‘s history, the synthesis of the cultures is an inevitable reality. In this complicated process, the main thing is not to forget the national identity. He often remembers the heroes, events, places, the Turkish society is proud of. In this way he tries to strengthen the sense of national dignity and identity in his readers. A.H. Tanpinar‘s opinions are valuable as the intellectual heritage, which is highly important in the Turkish society even today
ქუთაისის კათოლიკური ეკლესიის ქრონიკები: (XIX საუკუნის 30-იან წლებში)
No full textThe history of Georgia in XVIII-XIX centuries stands out by the significant changes. The search for the strategic partner finally turned Georgia into governorate to the Coreligionist Russia de jure under ―Georgievsk Treaty‖. Though, the struggle for the influences on this most significant and strategic country continued between Coreligionist Russia and Catholic Europe. In the mentioned article, we are talking about the Catholic Church history of one of the cities and namely Kutaisi where, under the factual materials, the struggle for influence between Russia and the West is proved. It is well-known fact that the state stands on two resources – human and capital. The main thing in construction of a state, the main thing is the right management of the resources. So, the wise ruler does not release such a secret. This is the main reason for the fact that the written sources kept at Manuscripts national Center contain controversial information. The fact is one, Georgia, despite the little geographic scale, presented interesting political territory for the great states and the interest towards it was not so minor
მირტაშენის დარბაზული ეკლესია
No full textNear Bolnisi and village Rachis Ubani, on the right bank of the river Khrami, restoration process of a crypt-church took place. Church was located in the ruins of a village Mirtasheni. (Restoration process was carried out under restoration architect Ketevan Chikhradze). The Church in Mirtasheni is a crypt-church. The archeological materials which were found near the church, as well as, the architectural construction of the building date it back to XIII century
მასობრივი კომუნიკაციის მოდელირების საკითხები მედიაზემოქმედების პროცესში
No full textThe article presents the basic models of mass communication. The article pays special attention to the issues related to the change in the status of an audience of mass communication. These models is specially designed to develop the effective communication between sender and receiver. Also they find factors which affecting the communication process
წმ. მარიამ მაგდალინელის ხატ-სახის ინტერპრეტაციისათვის ქრისტიანულ ტრადიციაში
No full textToward the personality of the saint Mary Magdalene in orthodox and catholic churches were different attitude during the long period. For example for the orthodox church she was recognized as a saint mother equal of the apostle. To define the right interpretation of the saint Mary Magdalene character we must look through the sources which are too much as in Georgian also in foreign languages. According to the New Testament saint Mary Magdalene was recovered from the seven devils spirit (the gospel of Luke 8,2: Mark‟s gospel 16,9). After this saint Mary Magdalene was always with the Christ everywhere (Mark‟s gospel 15,40; the gospel of Luke 8,3) she was with the Christ on the way to Calvary and had seen the crucifixion (Matthew Gospel 27,56 and others). She attended even the burning of the Christ (Matthew Gospel 27,61 and others) after third days of crucifixion, on the Easter day, early morning, she came toward the Christ vault by herself with candles and fumigations (Matthew Gospel 28,1; Mark‟s gospel 16,1-8). She was the first who had seen the Easter, was the first who believed and announced to the apostles about the Christ Easter (Joan 20, 11-18). According to the catholic church, she was considered as an anonymous sinful one, who washed the Christ foot by her tears in Svimeon Hypocrite‟s house and after nailed the oil to him (Luke 7,37-38), also she was considered as an anonymous lady who poured the oil to the head of the Christ in the Simon‟s house in Bethany (Matthew 26,6-7; Matthew 14,3-9) and also she was considered as an Mary the sister of Lazarus and Martha (Joan 12, 1-8). There were several legends and later to the Mary Magdalene‟s life was added some plots from the life of sinful Mary from Egypt (V century) which strengthen the base about the idea being Mary the prostitute.The several ladies taking part in the process of oiling by Chrism in the New Testament (sinful lady from the gospel of Luke, Mary from Bethany from Joan) to be considered as an equal of Mary Magdalene comes from the preaching of Roman Pope in 591 year. In New testament the no mentioned sins of Mary Magdalene and Mary from Bethany were explained as an prostitute. Such explanation was established also in the era of Growth and next period‟s paintings. Catholic church in XX century tried to correct this mistake and after the 1969 years reforms in the calendar of Novus Ordo we did not meet the Mary Magdalene as an sinful. In spite of this, in people‟s imagines for centuries the tradition (Mary as an sinful prostitute) was not changed, the idea about this was strengthen by the several artificial works. In the Oxford dictionary the word “Magdalene” has the meaning of sinful. It is the very interesting point of view that the prostitute name of saint Mary Magdalene from catholic church was spreaded in orthodox church, for example in the poetry _ M. Tsvetaeva, B. Pasternak and also within the holy writings, in Georgian conscious mainly she is considered as a prostitute lady. Even now days from the preaches of some Priests she is mentioned as a prostitute who was forgotten hard sins. In the III volume of the Life of the Saint (Tb. 2001) within the sins of Mary Magdalene the prostitute is mentioned as one of them, also in some internet resources with her name there is mentioned sin of prostitute. We are really astonished why Georgian church follow the idea about her sinful character came from the catholic church by mistake? Georgian orthodox church and Georgian Christina Culture about this items always were followed by the orthodox church doctrines, rules and tradition. Georgian original and translated exegetics writing, hymns and preaches shows the idea against the catholic church about saint Mary Magdalene character, she is not considered as an another lady from the New Testament. We confirm this from the explanations of Matthew‟s and Joan‟s Gospels in which there is given the explanation who is Mary Magdalene, also her character within the saint mothers who oiled the Christ. The character of Saint Mary Magdalene is given in several writings as: Joane Minchkhi, in hymns of Kvirike Kurdanai, in preaches of Joane Bolneli and Anton Chkondideli, in the “Heaven Gate” of Sulkhan-Saba Orbeliani. The character of the saint Mary Magdalene is renewed in the poem of Teimuraz II “Speeches of day and night”