Poznańskie Studia Slawistyczne
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Teurgic Element of Word in Aesthetic System of Andrej Belyj
According to aesthetic theories of Russian symbolist A. Belyj every real art is in its deepest essence a symbolic one, it represents an organic connection of two orders – phenomena of the inner world and the living consciousness. The connection is thus the union of the inner and outer world. Its sense can be unveiled in metaphysics and mystic, the indexes of the way to a complex re-structuring of the human being and discovering new forms of existence. Consequently Belyj understands the symbol as the interaction of its three parts: 1) as a picture of the visible reality, causing certain emotions in our consciousness, 2) as an allegory expressing the ideological meaning of the picture (the philosophical, religious and social meaning) and 3) as an appeal to the creation of the real life. Together with Wagner and Nietzsche, Belyj can see the essential ideals of the culture in antique mystery dramatic art that represented the primary interconnection of all the art forms. Heading to the complex renaissance of the culture he concentrates on the phenomenon of the word – the essential base, „key for unlocking the world”. The essence of the symbolic expression consists of the words, through those the creative human strives to express his inexpressible impressions in a logical way. The living speech is thus always certain „music of inexpressible”. The creative word constitutes new, „third world” – „the world of the sound symbols”. The relationships between the sounds and evolution of the Cosmos is formulated in another essay „Глоссолалия– поэма о звуке” (1922). According to aesthetic theories of Russian symbolist A. Belyj every real art is in its deepest essence a symbolic one, it represents an organic connection of two orders – phenomena of the inner world and the living consciousness. The connection is thus the union of the inner and outer world. Its sense can be unveiled in metaphysics and mystic, the indexes of the way to a complex re-structuring of the human being and discovering new forms of existence. Consequently Belyj understands the symbol as the interaction of its three parts: 1) as a picture of the visible reality, causing certain emotions in our consciousness, 2) as an allegory expressing the ideological meaning of the picture (the philosophical, religious and social meaning) and 3) as an appeal to the creation of the real life. Together with Wagner and Nietzsche, Belyj can see the essential ideals of the culture in antique mystery dramatic art that represented the primary interconnection of all the art forms. Heading to the complex renaissance of the culture he concentrates on the phenomenon of the word – the essential base, „key for unlocking the world”. The essence of the symbolic expression consists of the words, through those the creative human strives to express his inexpressible impressions in a logical way. The living speech is thus always certain „music of inexpressible”. The creative word constitutes new, „third world” – „the world of the sound symbols”. The relationships between the sounds and evolution of the Cosmos is formulated in another essay „Глоссолалия– поэма о звуке” (1922).
Збогување со магијата во преводот на Виткаци
This article reveals theoretic aspects on literary translation through the analyses of the translation of the novel Farewell to the autumn by Polish writer Stanislaw Ignacy Witkiewicz. It concerns the competences and skills a translator of literature should have. Among other topics which have been analyzed, there is the creativeness, knowledge of cultural differences, writing skills in the goal- language. The analyses prove that it’s not that simple to translate literature and that it’s a special type of translation in the typology of translations. The article presents a list of most commonly made mistakes by translators who are not yet fit to translate literature of this kind. Translation of highly rated literature is a kind of magic, because of the effect they produce on the reader, and the translator should be skilled in making the magic of the words. This article reveals theoretic aspects on literary translation through the analyses of the translation of the novel Farewell to the autumn by Polish writer Stanislaw Ignacy Witkiewicz. It concerns the competences and skills a translator of literature should have. Among other topics which have been analyzed, there is the creativeness, knowledge of cultural differences, writing skills in the goal- language. The analyses prove that it’s not that simple to translate literature and that it’s a special type of translation in the typology of translations. The article presents a list of most commonly made mistakes by translators who are not yet fit to translate literature of this kind. Translation of highly rated literature is a kind of magic, because of the effect they produce on the reader, and the translator should be skilled in making the magic of the words.
Paraskiewa-Petka Tyrnowska w rosyjskim wariancie służby – „monarchiczny” obraz świętości
The article discusses the specific of sanctity of Parascheva of Tirnovo in the Russian Orthodox Church, an anchoress the most venerated by the Eastern Church. The pattern of holiness formed in the late nineteenth century is far richer and deeper than in other Slavic Orthodox churches. It is based on the Trinitarian, Christological, Marian themes, as well as on the strict hesychastic asceticism proper for hermits. The functions of the saint are also wider – she serves as a teacher, protector, defender, guardian of the state, the highest authorities (tsar) and the faithful – which is not typical for the sanctity of women, but rather for the holy hierarchs, bishops as pastors of the Church and the nation.The article discusses the specific of sanctity of Parascheva of Tirnovo in the Russian Orthodox Church, an anchoress the most venerated by the Eastern Church. The pattern of holiness formed in the late nineteenth century is far richer and deeper than in other Slavic Orthodox churches. It is based on the Trinitarian, Christological, Marian themes, as well as on the strict hesychastic asceticism proper for hermits. The functions of the saint are also wider – she serves as a teacher, protector, defender, guardian of the state, the highest authorities (tsar) and the faithful – which is not typical for the sanctity of women, but rather for the holy hierarchs, bishops as pastors of the Church and the nation
Магија речи у приповеци Момчила Настасијевића Запис о даровима моје рођаке Марије
Interpretation of Momčilo Nastasijević’s narrative „An Account of the Gifts of my Cousin Marija” indicated the significance of the storyteller’s belief in the magic of words and in calamitous effect of words on destiny – not only his own destiny, but also that of his cousin Marija. Except the power of words – curse, and magic belief in it, important part in the events is also played by disrespect for somebody else’s word (intensified by the fact that it is the last will of a dying person), as well as by breaking of one’s word (false oath), which also turns to be fatal. Destiny of Marija and that of her cousin is viewed from the perspective of depth psychology, as well as her confronting individual and collective Shadow, and his temporary state of being overwhelmed, and later permanently engulfed by unconscious contents and family Shadow. While Marija comprehends evil in herself and in the world, and through agony and suffering reveals her light side, and experiences enlightenment, her cousin, having heard her story, begins to identify himself with dead Marija, failing to face these contents or fight them creatively. Marija has „light in her life” while expecting the second coming of Christ – coming of the Word, Logos, that will set the world free, so she spends her life doing embroidery, in order to fulfill the Word – what was foretold and announced (spoken and written). Unlike her, under the pressure of his cognition, her cousin falls silent, wishing only for death, which is the only one, he believes, that can untie the knot of his suffering. Still, in order to die peacefully, actually to be able to die at all, near the end of his life he will be compelled to speak, meaning to write down the narrative about his cousin and himself, in order for the „knot of suffering” to be resolved by words, meaning, by the very concept that tied it in the first place. Interpretation of Momčilo Nastasijević’s narrative „An Account of the Gifts of my Cousin Marija” indicated the significance of the storyteller’s belief in the magic of words and in calamitous effect of words on destiny – not only his own destiny, but also that of his cousin Marija. Except the power of words – curse, and magic belief in it, important part in the events is also played by disrespect for somebody else’s word (intensified by the fact that it is the last will of a dying person), as well as by breaking of one’s word (false oath), which also turns to be fatal. Destiny of Marija and that of her cousin is viewed from the perspective of depth psychology, as well as her confronting individual and collective Shadow, and his temporary state of being overwhelmed, and later permanently engulfed by unconscious contents and family Shadow. While Marija comprehends evil in herself and in the world, and through agony and suffering reveals her light side, and experiences enlightenment, her cousin, having heard her story, begins to identify himself with dead Marija, failing to face these contents or fight them creatively. Marija has „light in her life” while expecting the second coming of Christ – coming of the Word, Logos, that will set the world free, so she spends her life doing embroidery, in order to fulfill the Word – what was foretold and announced (spoken and written). Unlike her, under the pressure of his cognition, her cousin falls silent, wishing only for death, which is the only one, he believes, that can untie the knot of his suffering. Still, in order to die peacefully, actually to be able to die at all, near the end of his life he will be compelled to speak, meaning to write down the narrative about his cousin and himself, in order for the „knot of suffering” to be resolved by words, meaning, by the very concept that tied it in the first place.
Силата на женското слово в баладите на К.Я. Ербен
The power of women’s words in K.J. Erben’s balladsdiscusses the author’s literary texts (the collections Písně and Kytice), in which the woman is presented as a permanent character who is in the focus of significant conflict situations and moral problems. Women’s words have a broad spectrum of expression: from the intimate address to oneself, through the prayer, the blessing, the divination, and the imprecation, to the prophecy. Women’s words refer to a peculiar reflection of the collective memory and norm, but at the same time they bring the woman out of her anonymity, individualizing her in her own desires and intentions. The power of women’s words in K.J. Erben’s balladsdiscusses the author’s literary texts (the collections Písně and Kytice), in which the woman is presented as a permanent character who is in the focus of significant conflict situations and moral problems. Women’s words have a broad spectrum of expression: from the intimate address to oneself, through the prayer, the blessing, the divination, and the imprecation, to the prophecy. Women’s words refer to a peculiar reflection of the collective memory and norm, but at the same time they bring the woman out of her anonymity, individualizing her in her own desires and intentions.
„Titofania”. Formy obecności symbolicznej Josipa Broza Tity w Jugosławii doby socjalizmu
Text is an analysis of symbolic strategies, serving creation of Josip Broz Tito’s authority as the leader of the socialist Yugoslavia; it also reveals their cultural and political motivations. Author indicates three dominant factors in the process of cult creation, which are characteristic for the cult of personality in totalitarian systems; as such they also remain a specific continuation of traditions as a base of the local power culture. In this perspective, the Tito’s cult and political mythology as its frame is an endemic embodiment of mythological provincionalism with universal aspirations – typical for communism. The function of this cult is a consolidation of multi-nation community and legitimization of federal state formula in the conditions of immaturity of the local political culture.Text is an analysis of symbolic strategies, serving creation of Josip Broz Tito’s authority as the leader of the socialist Yugoslavia; it also reveals their cultural and political motivations. Author indicates three dominant factors in the process of cult creation, which are characteristic for the cult of personality in totalitarian systems; as such they also remain a specific continuation of traditions as a base of the local power culture. In this perspective, the Tito’s cult and political mythology as its frame is an endemic embodiment of mythological provincionalism with universal aspirations – typical for communism. The function of this cult is a consolidation of multi-nation community and legitimization of federal state formula in the conditions of immaturity of the local political culture
Элементы вербальной магии в российском официозном дискурсе
The article is dedicated to phenomena of verbal magic, which exploit in modern Russian semi-official discourse for the purpose of social consciousness’ manipulation. The article is dedicated to phenomena of verbal magic, which exploit in modern Russian semi-official discourse for the purpose of social consciousness’ manipulation.
Od socjalizmu do transformacji, czyli o chorwackiej kulturze i literaturze popularnej ostatnich pięciu dekad
Druže Tito svi smo mi – ti
The article describes different ways of depicting Josip Broz Tito in poems which embody socialistic values. The notion of the Government relies on the idea of the abscence, and the exact abscence requires the image in order to be effective. This is the key role of poetry, which conveyed the constructs of both individual and social illusion.The article describes different ways of depicting Josip Broz Tito in poems which embody socialistic values. The notion of the Government relies on the idea of the abscence, and the exact abscence requires the image in order to be effective. This is the key role of poetry, which conveyed the constructs of both individual and social illusion