Poznańskie Studia Slawistyczne
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    Teurgic Element of Word in Aesthetic System of Andrej Belyj

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    According to aesthetic theories of Russian symbolist A. Belyj every real art is in its deepest essence a symbolic one, it represents an organic connection of two orders – phenomena of the inner world and the living consciousness. The connection is thus the union of the inner and outer world. Its sense can be unveiled in metaphysics and mystic, the indexes of the way to  a  complex  re-structuring  of  the human  being  and  discovering  new  forms  of  existence. Consequently  Belyj  understands  the symbol  as  the  interaction  of  its  three  parts:  1)  as a picture of the visible reality, causing certain emotions in our consciousness, 2) as an allegory  expressing  the  ideological  meaning  of  the picture  (the  philosophical,  religious  and social meaning) and 3) as an appeal to the creation of the real life. Together with Wagner and Nietzsche, Belyj can see the essential ideals of the culture in antique mystery dramatic art that represented the primary interconnection of all the art forms. Heading to the complex renaissance  of  the  culture  he  concentrates  on  the  phenomenon  of  the  word  – the essential base, „key for unlocking the world”. The essence of the symbolic expression consists of the words,  through  those  the  creative  human  strives  to  express  his  inexpressible  impressions in  a logical  way.  The  living  speech  is  thus  always  certain  „music  of  inexpressible”.  The creative word constitutes new, „third world” – „the world of the sound symbols”. The relationships between the  sounds  and  evolution  of  the  Cosmos  is  formulated  in  another  essay „Глоссолалия– поэма о звуке” (1922). According to aesthetic theories of Russian symbolist A. Belyj every real art is in its deepest essence a symbolic one, it represents an organic connection of two orders – phenomena of the inner world and the living consciousness. The connection is thus the union of the inner and outer world. Its sense can be unveiled in metaphysics and mystic, the indexes of the way to  a  complex  re-structuring  of  the human  being  and  discovering  new  forms  of  existence. Consequently  Belyj  understands  the symbol  as  the  interaction  of  its  three  parts:  1)  as a picture of the visible reality, causing certain emotions in our consciousness, 2) as an allegory  expressing  the  ideological  meaning  of  the picture  (the  philosophical,  religious  and social meaning) and 3) as an appeal to the creation of the real life. Together with Wagner and Nietzsche, Belyj can see the essential ideals of the culture in antique mystery dramatic art that represented the primary interconnection of all the art forms. Heading to the complex renaissance  of  the  culture  he  concentrates  on  the  phenomenon  of  the  word  – the essential base, „key for unlocking the world”. The essence of the symbolic expression consists of the words,  through  those  the  creative  human  strives  to  express  his  inexpressible  impressions in  a logical  way.  The  living  speech  is  thus  always  certain  „music  of  inexpressible”.  The creative word constitutes new, „third world” – „the world of the sound symbols”. The relationships between the  sounds  and  evolution  of  the  Cosmos  is  formulated  in  another  essay „Глоссолалия– поэма о звуке” (1922).

    Збогување со магијата во преводот на Виткаци

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    This article reveals theoretic aspects on literary translation through the analyses of the translation of the novel  Farewell to the autumn by Polish writer Stanislaw Ignacy Witkiewicz. It concerns  the competences  and  skills  a  translator  of literature  should  have.  Among  other topics which have been analyzed, there is the creativeness, knowledge of cultural differences, writing skills in the goal- language. The analyses prove that it’s not that simple to translate literature and that it’s a special type of translation in the typology of translations. The article presents a list of most commonly made mistakes by translators who are not yet fit to translate  literature  of  this  kind.  Translation  of  highly rated  literature  is  a  kind  of  magic, because  of  the  effect  they  produce  on  the  reader,  and  the translator  should  be  skilled  in making the magic of the words. This article reveals theoretic aspects on literary translation through the analyses of the translation of the novel  Farewell to the autumn by Polish writer Stanislaw Ignacy Witkiewicz. It concerns  the competences  and  skills  a  translator  of literature  should  have.  Among  other topics which have been analyzed, there is the creativeness, knowledge of cultural differences, writing skills in the goal- language. The analyses prove that it’s not that simple to translate literature and that it’s a special type of translation in the typology of translations. The article presents a list of most commonly made mistakes by translators who are not yet fit to translate  literature  of  this  kind.  Translation  of  highly rated  literature  is  a  kind  of  magic, because  of  the  effect  they  produce  on  the  reader,  and  the translator  should  be  skilled  in making the magic of the words.

    Od redakcji

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    Paraskiewa-Petka Tyrnowska w rosyjskim wariancie służby – „monarchiczny” obraz świętości

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    The article discusses the specific of sanctity of Parascheva of Tirnovo in the Russian Orthodox Church, an anchoress the most venerated by the Eastern Church. The pattern of holiness formed in the late nineteenth century is far richer and deeper than in other Slavic Orthodox churches. It is based on the Trinitarian, Christological, Marian themes, as well as on the strict hesychastic asceticism proper for hermits. The functions of the saint are also wider – she serves as a teacher, protector, defender, guardian of the state, the highest authorities (tsar) and the faithful – which is not typical for the sanctity of women, but rather for the holy hierarchs, bishops as pastors of the Church and the nation.The article discusses the specific of sanctity of Parascheva of Tirnovo in the Russian Orthodox Church, an anchoress the most venerated by the Eastern Church. The pattern of holiness formed in the late nineteenth century is far richer and deeper than in other Slavic Orthodox churches. It is based on the Trinitarian, Christological, Marian themes, as well as on the strict hesychastic asceticism proper for hermits. The functions of the saint are also wider – she serves as a teacher, protector, defender, guardian of the state, the highest authorities (tsar) and the faithful – which is not typical for the sanctity of women, but rather for the holy hierarchs, bishops as pastors of the Church and the nation

    Магија речи у приповеци Момчила Настасијевића Запис о даровима моје рођаке Марије

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    Interpretation of Momčilo Nastasijević’s narrative „An Account of the Gifts of my Cousin Marija” indicated  the  significance  of  the  storyteller’s  belief  in  the  magic  of  words  and  in calamitous effect of words on destiny – not only his own destiny, but also that of his cousin Marija.  Except  the power  of  words  –  curse,  and  magic  belief  in  it,  important  part  in  the events is also played by disrespect for somebody else’s word (intensified by the fact that it is the last will of a dying person), as well as by breaking of one’s word (false oath), which also turns to be fatal. Destiny of Marija and that of her cousin is viewed from the perspective of depth  psychology,  as  well  as  her  confronting individual  and  collective  Shadow,  and  his temporary  state  of  being  overwhelmed,  and  later permanently  engulfed  by  unconscious contents and family Shadow. While Marija comprehends evil in herself and in the world, and through  agony  and  suffering  reveals  her  light  side, and experiences  enlightenment,  her cousin, having heard her story, begins to identify  himself with dead Marija, failing to face these  contents  or  fight  them  creatively.  Marija  has „light  in  her  life”  while expecting  the second coming of Christ – coming of the Word, Logos, that will set the world free, so she spends  her  life  doing  embroidery,  in  order  to  fulfill  the  Word  –  what  was  foretold  and announced (spoken and written). Unlike her, under the pressure of his cognition, her cousin falls silent, wishing only for death, which is the only one, he believes, that can untie the knot of his suffering. Still, in order to die peacefully, actually to be able to die at all, near the end of  his  life  he will  be  compelled  to  speak,  meaning  to  write  down  the  narrative  about  his cousin and himself, in order for the „knot of suffering” to be resolved by words, meaning, by the very concept that tied it in the first place. Interpretation of Momčilo Nastasijević’s narrative „An Account of the Gifts of my Cousin Marija” indicated  the  significance  of  the  storyteller’s  belief  in  the  magic  of  words  and  in calamitous effect of words on destiny – not only his own destiny, but also that of his cousin Marija.  Except  the power  of  words  –  curse,  and  magic  belief  in  it,  important  part  in  the events is also played by disrespect for somebody else’s word (intensified by the fact that it is the last will of a dying person), as well as by breaking of one’s word (false oath), which also turns to be fatal. Destiny of Marija and that of her cousin is viewed from the perspective of depth  psychology,  as  well  as  her  confronting individual  and  collective  Shadow,  and  his temporary  state  of  being  overwhelmed,  and  later permanently  engulfed  by  unconscious contents and family Shadow. While Marija comprehends evil in herself and in the world, and through  agony  and  suffering  reveals  her  light  side, and experiences  enlightenment,  her cousin, having heard her story, begins to identify  himself with dead Marija, failing to face these  contents  or  fight  them  creatively.  Marija  has „light  in  her  life”  while expecting  the second coming of Christ – coming of the Word, Logos, that will set the world free, so she spends  her  life  doing  embroidery,  in  order  to  fulfill  the  Word  –  what  was  foretold  and announced (spoken and written). Unlike her, under the pressure of his cognition, her cousin falls silent, wishing only for death, which is the only one, he believes, that can untie the knot of his suffering. Still, in order to die peacefully, actually to be able to die at all, near the end of  his  life  he will  be  compelled  to  speak,  meaning  to  write  down  the  narrative  about  his cousin and himself, in order for the „knot of suffering” to be resolved by words, meaning, by the very concept that tied it in the first place.

    Силата на женското слово в баладите на К.Я. Ербен

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    The power of women’s words in K.J. Erben’s balladsdiscusses the author’s literary texts (the collections  Písně and  Kytice),  in  which  the  woman  is  presented  as  a  permanent  character who is in the focus of significant conflict situations and moral problems. Women’s words have  a  broad spectrum  of  expression:  from  the  intimate  address  to  oneself,  through  the prayer, the blessing, the divination, and the imprecation, to the prophecy. Women’s words refer to a peculiar reflection of the collective memory and norm, but at the same time they bring the woman out of her anonymity, individualizing her in her own desires and intentions. The power of women’s words in K.J. Erben’s balladsdiscusses the author’s literary texts (the collections  Písně and  Kytice),  in  which  the  woman  is  presented  as  a  permanent  character who is in the focus of significant conflict situations and moral problems. Women’s words have  a  broad spectrum  of  expression:  from  the  intimate  address  to  oneself,  through  the prayer, the blessing, the divination, and the imprecation, to the prophecy. Women’s words refer to a peculiar reflection of the collective memory and norm, but at the same time they bring the woman out of her anonymity, individualizing her in her own desires and intentions.

    „Titofania”. Formy obecności symbolicznej Josipa Broza Tity w Jugosławii doby socjalizmu

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    Text is an analysis of symbolic strategies, serving creation of Josip Broz Tito’s authority as the leader of the socialist Yugoslavia; it also reveals their cultural and political motivations. Author indicates three dominant factors in the process of cult creation, which are characteristic for the cult of personality in totalitarian systems; as such they also remain a specific continuation of traditions as a base of the local power culture. In this perspective, the Tito’s cult and political mythology as its frame is an endemic embodiment of mythological provincionalism with universal aspirations – typical for communism. The function of this cult is a consolidation of multi-nation community and legitimization of federal state formula in the conditions of immaturity of the local political culture.Text is an analysis of symbolic strategies, serving creation of Josip Broz Tito’s authority as the leader of the socialist Yugoslavia; it also reveals their cultural and political motivations. Author indicates three dominant factors in the process of cult creation, which are characteristic for the cult of personality in totalitarian systems; as such they also remain a specific continuation of traditions as a base of the local power culture. In this perspective, the Tito’s cult and political mythology as its frame is an endemic embodiment of mythological provincionalism with universal aspirations – typical for communism. The function of this cult is a consolidation of multi-nation community and legitimization of federal state formula in the conditions of immaturity of the local political culture

    Элементы вербальной магии в российском официозном дискурсе

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    The  article  is  dedicated  to  phenomena  of  verbal  magic,  which  exploit  in  modern  Russian semi-official discourse for the purpose of social consciousness’ manipulation. The  article  is  dedicated  to  phenomena  of  verbal  magic,  which  exploit  in  modern  Russian semi-official discourse for the purpose of social consciousness’ manipulation.

    Od socjalizmu do transformacji, czyli o chorwackiej kulturze i literaturze popularnej ostatnich pięciu dekad

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    Druže Tito svi smo mi – ti

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    The article describes different ways of depicting Josip Broz Tito in poems which embody socialistic values. The notion of the Government relies on the idea of the abscence, and the exact abscence requires the image in order to be effective. This is the key role of poetry, which conveyed the constructs of both individual and social illusion.The article describes different ways of depicting Josip Broz Tito in poems which embody socialistic values. The notion of the Government relies on the idea of the abscence, and the exact abscence requires the image in order to be effective. This is the key role of poetry, which conveyed the constructs of both individual and social illusion

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