Poznańskie Studia Slawistyczne
Not a member yet
724 research outputs found
Sort by
Zwrot polityczny w literaturze rosyjskiej, czyli „Lewy Front Sztuki” według Zachara Prilepina
The paper concerns Russian contemporary politically engaged literature and takes into consideration the writings of an acclaimed Russian prose-writer, radical anti-Kremlin opposition activist – Zakhar Prilepin. A political turn in Russian contemporary literature is a way of raising an objection to the political authorities, who bring an incessant pressure on the society to reproduce the official public discourse. It is also the act of uniting particularities of aesthetics, existence and politics, as well as breaking with the vision of literature distanced from the public issues. The common ground for Russian writers’ political commitment is a resistance to the postmodernism paradigm connected with an attempt to define the conditions and mechanisms of new ideology (in the „new realism” current). Deeply political writings of Prilepin seem to be an anti-liberal and anti-individualistic rebellion, as well as a thorough critical study of Russian contemporary society. The revolutionary prose-writer is against the doctrine of cultural pluralism, the activities of neo-liberal ruling elite, the growing political authority of Russian middle class and the dominant vision of collective memory.The paper concerns Russian contemporary politically engaged literature and takes into consideration the writings of an acclaimed Russian prose-writer, radical anti-Kremlin opposition activist – Zakhar Prilepin. A political turn in Russian contemporary literature is a way of raising an objection to the political authorities, who bring an incessant pressure on the society to reproduce the official public discourse. It is also the act of uniting particularities of aesthetics, existence and politics, as well as breaking with the vision of literature distanced from the public issues. The common ground for Russian writers’ political commitment is a resistance to the postmodernism paradigm connected with an attempt to define the conditions and mechanisms of new ideology (in the „new realism” current). Deeply political writings of Prilepin seem to be an anti-liberal and anti-individualistic rebellion, as well as a thorough critical study of Russian contemporary society. The revolutionary prose-writer is against the doctrine of cultural pluralism, the activities of neo-liberal ruling elite, the growing political authority of Russian middle class and the dominant vision of collective memory
Rojaliści i Krasnoludki wychodzą na ulicę. Kultura kontestacji w działaniach ruchu České děti i Pomarańczowej Alternatywy
This article is an attempt to compare two contestation models, that occurred in the activities of new social movements formed in the 80s of the twentieth century in Czechoslovakia and Poland (Czech Children and Orange Alternative). Both movements are the examples of the changes taking place in the process to form of political and social opposition to the communist regime. The article describes the relationship between political commitment and understanding of the aesthetic function (influence of surrealism) in the culture of opposition.This article is an attempt to compare two contestation models, that occurred in the activities of new social movements formed in the 80s of the twentieth century in Czechoslovakia and Poland (Czech Children and Orange Alternative). Both movements are the examples of the changes taking place in the process to form of political and social opposition to the communist regime. The article describes the relationship between political commitment and understanding of the aesthetic function (influence of surrealism) in the culture of opposition
„Jestem wolą absolutną”. O boskości władzy w filozofii Ladislava Klímy
The article concerns philosophical concepts created by the Czech prose writer Ladislav Klíma. This author is nowadays counted among the most interesting Czech philosophers of the 20th century. His concepts inspired creators such as Hrabal or the Czech surrealists. The article’s author presents an outline of more important Klíma’s philosophical concepts, which allow to combine the theme of man’s deification with the divine aspect of power. In the article, a vision of the world and man created by Klíma is presented, which points out a Gnostic character of his philosophical theories. The presentation regarding a definition of freedom, which in Klíma’s depiction is the basis for achieving the divine state, is of an equal importance.The article concerns philosophical concepts created by the Czech prose writer Ladislav Klíma. This author is nowadays counted among the most interesting Czech philosophers of the 20th century. His concepts inspired creators such as Hrabal or the Czech surrealists. The article’s author presents an outline of more important Klíma’s philosophical concepts, which allow to combine the theme of man’s deification with the divine aspect of power. In the article, a vision of the world and man created by Klíma is presented, which points out a Gnostic character of his philosophical theories. The presentation regarding a definition of freedom, which in Klíma’s depiction is the basis for achieving the divine state, is of an equal importance
Politika i teatar: „Zoran Đinđić” Olivera Frljića i „Oni žive” Milana Markovića i Maje Pelević
In this paper, I am dealing with the political theater and performance. Both performances question the borders between artistic and non-artistic fields, and work with concept of documentary drama. Frljić’s play is realized within the post-drama paradigm, for which the idea of politics of theatrical form is important since it deals with the signifiers. Using the post-drama paradigm, Frljić in his play works with political discourses active in Serbian society in last 20 years. He touches the hidden collective traumas, and by this causes political reactions of the audience and media, which I discuss. Marković and Pelević take the political parties to be the space for their performance. Their performance has three levels of performing. The first level is their membership in different parties, the second one refers to performing the text as a drama play, published in Scena magazine; and the third level concerns their performance’s public reading by the audience.In this paper, I am dealing with the political theater and performance. Both performances question the borders between artistic and non-artistic fields, and work with concept of documentary drama. Frljić’s play is realized within the post-drama paradigm, for which the idea of politics of theatrical form is important since it deals with the signifiers. Using the post-drama paradigm, Frljić in his play works with political discourses active in Serbian society in last 20 years. He touches the hidden collective traumas, and by this causes political reactions of the audience and media, which I discuss. Marković and Pelević take the political parties to be the space for their performance. Their performance has three levels of performing. The first level is their membership in different parties, the second one refers to performing the text as a drama play, published in Scena magazine; and the third level concerns their performance’s public reading by the audience
Važnost kontrastivnog pristupa u poučavanju stranoga jezika – primjer ovladavanja hrvatskim za poljske govornike
This paper describes the experience of working with a homogeneous group of students, ages 18–25 years old, who studied Croatian as a first or a second foreign Slavic language. A few, isolated examples showcase analysis of errors recorded or documented in tests, dictations, and essays as well as oral and written communication with Polish students of Croatian language. The errors are mistakes that reflect interference, the similarities between the two languages. Given the limited space in this paper, we will not offer strategies or tips to avoid these mistakes effectively.This paper describes the experience of working with a homogeneous group of students, ages 18–25 years old, who studied Croatian as a first or a second foreign Slavic language. A few, isolated examples showcase analysis of errors recorded or documented in tests, dictations, and essays as well as oral and written communication with Polish students of Croatian language. The errors are mistakes that reflect interference, the similarities between the two languages. Given the limited space in this paper, we will not offer strategies or tips to avoid these mistakes effectively
Księżna Milica – między sakralizacją władzy monarszej, oficjalnym kultem cerkiewnym i narodowym mitem
This article is devoted to the one of the best known female rulers of medieval Serbia – princess Milica, wife of the prince Lazar Hrebeljanović, who had lost his live during the famous Battle of Kosovo Field in 1389. After the death of her husband, Milica founded the Ljubostinja monastery and became the nun Jevgenija. She was a close friend to the famous Serbian poet Jefimija, who accompanied princess Milica in the diplomatic mission to the Sultan’s court in 1398/1399. She died in 1405. She was canonized by the Serbian Orthodox Church. She appears also – as „tsaritsa Milica” – in Serbian folklore (epic poetry).This article is devoted to the one of the best known female rulers of medieval Serbia – princess Milica, wife of the prince Lazar Hrebeljanović, who had lost his live during the famous Battle of Kosovo Field in 1389. After the death of her husband, Milica founded the Ljubostinja monastery and became the nun Jevgenija. She was a close friend to the famous Serbian poet Jefimija, who accompanied princess Milica in the diplomatic mission to the Sultan’s court in 1398/1399. She died in 1405. She was canonized by the Serbian Orthodox Church. She appears also – as „tsaritsa Milica” – in Serbian folklore (epic poetry)
Angelina Branković – święta władczyni w hymnografii. Zarys problemu
The aim of this article is to present the idea of divinity of power on an example of the medieval service, dedicated to the Serbian despotess Angelina Branković. The image of a ruler and a concept of power presented in the text are based on the perception of Angelina as a participant and a heiress of the sacred tradition of Branković dynasty. The service has played an important role in the creation and strengthening of the ruler image in the spiritual culture of the Orthodox Serbs. In addition to strictly liturgical function, it also served as a way of transmission of the elementary set of national religious and political ideas. Hymnography dedicated to St. Angelina was a response to the social and religious needs to canonize the native saints who certify God’s care for Serbia in the period of slavery, strengthen the national spirit, contribute to stabilizing the situation in the country. The aim of this article is to present the idea of divinity of power on an example of the medieval service, dedicated to the Serbian despotess Angelina Branković. The image of a ruler and a concept of power presented in the text are based on the perception of Angelina as a participant and a heiress of the sacred tradition of Branković dynasty. The service has played an important role in the creation and strengthening of the ruler image in the spiritual culture of the Orthodox Serbs. In addition to strictly liturgical function, it also served as a way of transmission of the elementary set of national religious and political ideas. Hymnography dedicated to St. Angelina was a response to the social and religious needs to canonize the native saints who certify God’s care for Serbia in the period of slavery, strengthen the national spirit, contribute to stabilizing the situation in the country.
Rosyjski mit władzy a kult jednostki
The considerations in this paper focus upon the Russian idea of which consequence and extension is mythology of the Soviet times. We refer to the myths of tsarist Russia and to a specific relation to the authorities in Russia. The main theme of this paper concerns mythology of the Soviet times, especially one of its elements namely, the myth of power. The attention has been shifted to the history of personality cult, which revolved around Joseph Stalin. The position of the leader in the Stalinist soviet state can be conditioned by a relation to the authorities of which origin may be traced back to pre-revolutionary times. In the summary, an attempt has been made to unmask the myth of the leader on the basis of selected works from the circle of Russian samizdat literature.The considerations in this paper focus upon the Russian idea of which consequence and extension is mythology of the Soviet times. We refer to the myths of tsarist Russia and to a specific relation to the authorities in Russia. The main theme of this paper concerns mythology of the Soviet times, especially one of its elements namely, the myth of power. The attention has been shifted to the history of personality cult, which revolved around Joseph Stalin. The position of the leader in the Stalinist soviet state can be conditioned by a relation to the authorities of which origin may be traced back to pre-revolutionary times. In the summary, an attempt has been made to unmask the myth of the leader on the basis of selected works from the circle of Russian samizdat literature
Conjuring Life: Magic in the Poetics of Marina Tsvetaeva
This article discusses the notion of magic in the poetics of Marina Tsvetaeva (1892–1941) against the backdrop of romanticism and Russian modernism. Magic is related to the poet’s explorations of folklore, and also to Romantic, symbolist and futurist invocations of it. Concepts of magic are central to Tsvetaeva’s poetics; she considers conjuration to be a property of language that facilitates contact with the demonic, elemental and natural aspects of the world. These elemental aspects are not to be considered merely as the poet’s mythologisations of the world, but also as her reflections on the capacity of poetic language to speak of what is otherwise hidden in the world.