Poznańskie Studia Slawistyczne
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Etymologie ludowe w roli kreatorów kaszubskiej tożsamości etnicznej – Rozmòwa Pòlôcha z KaszëbąFloriana Ceynowy
Get PDFThe article presents folk etymologies in the work of Florian Ceynowa (1817–1881), who is the creator of the written version of the Kashubian language, entitled Rozmòwa Pòlôcha z Kaszëbą (1850). Rozmòwa...is maintained in a form of dialogue which preaches the most important information about Kashubians. 30 folk etymologies written by Ceynowa, 3 of which are about the war and 27 about the Bible, serve – thanks to creating a positive picture of the 19th century Kashubia and Kashubians – the construction of Kashubian identity and prestige of the whole Kashubian community.The article presents folk etymologies in the work of Florian Ceynowa (1817–1881), who is the creator of the written version of the Kashubian language, entitled Rozmòwa Pòlôcha z Kaszëbą (1850). Rozmòwa...is maintained in a form of dialogue which preaches the most important information about Kashubians. 30 folk etymologies written by Ceynowa, 3 of which are about the war and 27 about the Bible, serve – thanks to creating a positive picture of the 19th century Kashubia and Kashubians – the construction of Kashubian identity and prestige of the whole Kashubian community
O języku literackim molizańskich Słowian
Get PDFThis article aims to present and describe the situation of the literary language of the Molise Slavs. In the last decades, various scholars have expressed their views on this issue with some of them claiming that Molise Slavic is a literary language, whilst by the other ones this vernacular was denied such right. Although Alexandr D. Dulichenko – who coined the term „Slavic literarymicrolanguage” – dated its literary traditions back to the 19th century, some scholars perceive the 18th or 20th centuries as the beginning of the literature written in Molise Slavic (MSl). Consequently, this led to ambiguity that this article is trying to clarify. Until recently, this vernacular was prevalently used for poetry and short prose, but with recent publications of Nicola Gliosca’s novels, Molise Slavic is now on its way to develop as a full-fledged literary language. According to typology presented by Antoni Furdal, MSl can now – with presence of translations – be classified as a „literary language with limited sphere of use”.This article aims to present and describe the situation of the literary language of the Molise Slavs. In the last decades, various scholars have expressed their views on this issue with some of them claiming that Molise Slavic is a literary language, whilst by the other ones this vernacular was denied such right. Although Alexandr D. Dulichenko – who coined the term „Slavic literarymicrolanguage” – dated its literary traditions back to the 19th century, some scholars perceive the 18th or 20th centuries as the beginning of the literature written in Molise Slavic (MSl). Consequently, this led to ambiguity that this article is trying to clarify. Until recently, this vernacular was prevalently used for poetry and short prose, but with recent publications of Nicola Gliosca’s novels, Molise Slavic is now on its way to develop as a full-fledged literary language. According to typology presented by Antoni Furdal, MSl can now – with presence of translations – be classified as a „literary language with limited sphere of use”
Emocja jako komunikat
Get PDFEmotion may be treated as a special sort of message considering that communicative function is one of the basic functions of emotion. Moreover emotion serves as a message in two ways. In one way facial expression of emotion is a message to other participants of social interaction that contains information about the emotional state of the subject and thus plays important interpersonal role. It shows the subject’s personal attitude and amplifies verbal messages or makes them more credible. Numerous empirical studies show that processes of generating and perceiving of facial expressions of emotions are autonomic and specific. In the other way emotion is an internal message containing information about the significance of events or thoughts and thus helping in making choices or taking decissions.Emotion may be treated as a special sort of message considering that communicative function is one of the basic functions of emotion. Moreover emotion serves as a message in two ways. In one way facial expression of emotion is a message to other participants of social interaction that contains information about the emotional state of the subject and thus plays important interpersonal role. It shows the subject’s personal attitude and amplifies verbal messages or makes them more credible. Numerous empirical studies show that processes of generating and perceiving of facial expressions of emotions are autonomic and specific. In the other way emotion is an internal message containing information about the significance of events or thoughts and thus helping in making choices or taking decissions
Трудовая мобильность каракачан в Болгарии – условия и мотивация
Get PDFThe term migration is used to describe a type of human behavior with immediate social, cultural, economic and political consequences. The researched cross-border labor mobility of the Karakachans in Bulgaria in the post socialist period affects more than 90% from the Karakachan families in only a few years. This problem is pressing concerning the protectional Greek policy towards the Karakachan community from the beginning of the 1990s and the following mutual related migratory and identity-processes. Subjects of the present research are the Karakachans in Bulgaria, the Bulgarian people married to Karakachans and children from mixed marriages. The topics of the research include the various circumstances and factors for their labor mobility in Greece after 1989. The basic aim of this work is to explain the problem about the origin of researched labor mobility, which should answer the questions why it is possible and very probable. As a result, the social-economic, political and cultural circumstances which are important for the origin and the development of the labor mobility of the Karakachans in Bulgaria since 1989, are being depicted and investigated here.The term migration is used to describe a type of human behavior with immediate social, cultural, economic and political consequences. The researched cross-border labor mobility of the Karakachans in Bulgaria in the post socialist period affects more than 90% from the Karakachan families in only a few years. This problem is pressing concerning the protectional Greek policy towards the Karakachan community from the beginning of the 1990s and the following mutual related migratory and identity-processes. Subjects of the present research are the Karakachans in Bulgaria, the Bulgarian people married to Karakachans and children from mixed marriages. The topics of the research include the various circumstances and factors for their labor mobility in Greece after 1989. The basic aim of this work is to explain the problem about the origin of researched labor mobility, which should answer the questions why it is possible and very probable. As a result, the social-economic, political and cultural circumstances which are important for the origin and the development of the labor mobility of the Karakachans in Bulgaria since 1989, are being depicted and investigated here
Etniczność i narodowość rdzennych mieszkańców Górnego Śląska po 1989 roku
Get PDFIn the article, the author describes an evaluation regarding the identity of the indigenous population of Upper Silesia against the specific of this region background. First of all, he focuses on the evaluation concerning the identity of this group after 1989 – on the multidimensional Silesianess. He shows the phenomenon of joining the German minority with many Silesians, which creates the regional movements especially Silesian organizations that promote Silesianess and strive for acknowledgment of the Silesian nationality and Silesian dialect for the language. In retrospect, an increasing popularity of such organizations may be noticed among the Silesians due to their nationality declarations. According to census 2002 and 2011, the Silesians represent the largest minority group that so far has unregulated legal status. For years, Silesian organizations endeavor to change this situation. They try to dispose the Polish authorities to amend the act on national and ethnic minorities and on the regional languages to find in the act the Silesians and their dialect receive the language status.In the article, the author describes an evaluation regarding the identity of the indigenous population of Upper Silesia against the specific of this region background. First of all, he focuses on the evaluation concerning the identity of this group after 1989 – on the multidimensional Silesianess. He shows the phenomenon of joining the German minority with many Silesians, which creates the regional movements especially Silesian organizations that promote Silesianess and strive for acknowledgment of the Silesian nationality and Silesian dialect for the language. In retrospect, an increasing popularity of such organizations may be noticed among the Silesians due to their nationality declarations. According to census 2002 and 2011, the Silesians represent the largest minority group that so far has unregulated legal status. For years, Silesian organizations endeavor to change this situation. They try to dispose the Polish authorities to amend the act on national and ethnic minorities and on the regional languages to find in the act the Silesians and their dialect receive the language status
Gagauzi jako przykład współczesnego mikronarodu
Get PDFThis article aims at givng a brief description of the Gagauz people in the areas of Bessarabia and Bulgaria. Gaugazes are a group of elusive people, whose origin seems to be obscure because of only indirect written sources. While in Bulgaria, their old country, Gagauzes maintain Bulgarian identity in addition to their own, in Bessarabia they are a distinct ethnic category. Gaugazes probably can be a micronation, by modern standards. If we consider their culture (spiritual and material), also their history and geography of settlement, they can be categorized as a Slavonic micronation. Nevertheless, their language and origins seem to be non-Slavic.This article aims at givng a brief description of the Gagauz people in the areas of Bessarabia and Bulgaria. Gaugazes are a group of elusive people, whose origin seems to be obscure because of only indirect written sources. While in Bulgaria, their old country, Gagauzes maintain Bulgarian identity in addition to their own, in Bessarabia they are a distinct ethnic category. Gaugazes probably can be a micronation, by modern standards. If we consider their culture (spiritual and material), also their history and geography of settlement, they can be categorized as a Slavonic micronation. Nevertheless, their language and origins seem to be non-Slavic
O emotywności językowej z Bronisławem Malinowskim w tle
Get PDFOne of the ways of understanding linguistic emotivity is taking into account an anthropological approach. The first anthropologist who recognized the emotive aspect of language was the founding father of social anthropology Bronisław Malinowski, thus forming the foundation for future ethnolinguistics and linguistic anthropology. According to the view of these subdisciplines the role of speech cannot be defined only in terms of phonology, morphology or syntax but also in terms of semantics and pragmatics. Taking into account all the above mentioned aspects of language allows finding out basic oppositional functions of language: referential andemotive. The latter one means the impact of cultural contexts on language (eg. religious cult vs academic lecture), as well as the creative role of language that shapes the nature of communication and culture itself. Anthropological studies are followed in this respect by discussed below some approaches of linguistics, literary studies, philosophy and sociology.One of the ways of understanding linguistic emotivity is taking into account an anthropological approach. The first anthropologist who recognized the emotive aspect of language was the founding father of social anthropology Bronisław Malinowski, thus forming the foundation for future ethnolinguistics and linguistic anthropology. According to the view of these subdisciplines the role of speech cannot be defined only in terms of phonology, morphology or syntax but also in terms of semantics and pragmatics. Taking into account all the above mentioned aspects of language allows finding out basic oppositional functions of language: referential andemotive. The latter one means the impact of cultural contexts on language (eg. religious cult vs academic lecture), as well as the creative role of language that shapes the nature of communication and culture itself. Anthropological studies are followed in this respect by discussed below some approaches of linguistics, literary studies, philosophy and sociology
Język jako narzędzie kształtowania postaw proekologicznych – o polskich i bułgarskich złożeniach z komponentem eko- w dyskursie publicystycznym
Get PDFThe article focuses on the selected cognitive aspects of the interpretation of meaning of Polish and Bulgarian compounds with the eco-component in the journalistic discourse. According to the assumptions suggested by J. Bartmiński and S. Niebrzegowska-Bartmińska, I define discourse as „a processual and contextual conceptualization of a «communication event» whose objective «created» conceptualization is text”. I provide the composites present in Polish and Bulgarian journalistic discourse with a critical eco-linguistic comment. The analysis made on texts being the objective conceptualization of the journalistic discourse proves semantic under-specification of the eco-component. In many structures, this component loses the meaning content in the sense of denotation, while it carries a certain axiological judgment, becoming a kind of emotive operator that makes it easier to manipulate the meaning.The article focuses on the selected cognitive aspects of the interpretation of meaning of Polish and Bulgarian compounds with the eco-component in the journalistic discourse. According to the assumptions suggested by J. Bartmiński and S. Niebrzegowska-Bartmińska, I define discourse as „a processual and contextual conceptualization of a «communication event» whose objective «created» conceptualization is text”. I provide the composites present in Polish and Bulgarian journalistic discourse with a critical eco-linguistic comment. The analysis made on texts being the objective conceptualization of the journalistic discourse proves semantic under-specification of the eco-component. In many structures, this component loses the meaning content in the sense of denotation, while it carries a certain axiological judgment, becoming a kind of emotive operator that makes it easier to manipulate the meaning