Poznańskie Studia Slawistyczne
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Geneza i ewolucja relacji państwo – Kościół w Bizancjum
Get PDFPracticaly until today there haven’t appeared objectiv scientific works concerning begining and evolution of the byzantine monarchy. Christian Church after 300 years of awful persecutions came out of the underground and had to find itself in the new reality, had to decide whether reconcile and cooperate with the society, or isolate from the fallen world, as had done sects, and save chosen. Church chose the first option and took responsibility for the salvation of the world. In reality the emperor, the recent persecutor of the Church, must have persuaded christians, that he himself was not only their friend but good-doer also. Therefore in the 4th century beside the Church of the eschatological character appeared a new power of a temporary character. History of the Eastern Roman Empire is also the history of the relationship between Church and the empire focused on the earthly dimension of its mission. The very symbol of this relationship was famous byzantine eagle as a representation of one body and two different ideological trends. However those relations had not always been ideal, more or less those two bodies existed through the period of 1100 years on the principle of symphonia-agreement. After the fall of the Eastern Roman Empire, Church by the will of God survived in order to continue its mission of salvation of the fallen world.Practicaly until today there haven’t appeared objectiv scientific works concerning begining and evolution of the byzantine monarchy. Christian Church after 300 years of awful persecutions came out of the underground and had to find itself in the new reality, had to decide whetherreconcile and cooperate with the society, or isolate from the fallen world, as had done sects, and save chosen. Church chose the first option and took responsibility for the salvation of the world. In reality the emperor, the recent persecutor of the Church, must have persuaded christians, that he himself was not only their friend but good-doer also. Therefore in the 4th century beside the Church of the eschatological character appeared a new power of a temporary character. History of the Eastern Roman Empire is also the history of the relationship between Church and the empire focused on the earthly dimension of its mission. The very symbol of this relationship was famous byzantine eagle as a representation of one body and two different ideological trends. However those relations had not always been ideal, more or less those two bodies existed through the period of 1100 years on the principle of symphonia-agreement. After the fall of the Eastern Roman Empire, Church by the will of God survived in order to continue its mission of salvation of the fallen world
Дигитална хуманистика и завере (не)читања. Пројекат Књиженство, теорија и историја женске књижевности на српском језику до 1915. године
Get PDFThe article tries to answer the following question: “what is the potential of digital data bases in research of the history and theory of marginal literatures”, that is, in the research of women’s writing? The focus of the text is on the data base Knjiženstvo, as well as on the complete project Knjiženstvo, theory and history of women’s writing in Serbian language until 1915 which connects its topic with European context in an innovative way.The article tries to answer the following question: “what is the potential of digital data bases in research of the history and theory of marginal literatures”, that is, in the research of women’s writing? The focus of the text is on the data base Knjiženstvo, as well as on the complete project Knjiženstvo, theory and history of women’s writing in Serbian language until 1915 which connects its topic with European context in an innovative way.
Srpska pravoslavna crkva, desekularizacija i demokratija
Get PDFIn Serbia, in the aftermath of 5 October 2000, the process of desecularization, including the revitalization of the Serbian Orthodox Church (SOC), overlapped with the democratization of its political institutions, as well as with the political and social pluralism. The desecularization of the Serbian society had already started in the socialist Yugoslavia, but the process itself intensified in the early period of political pluralism and establishment of the democratic political institutions. Is Orthodoxy compatible with democracy, viewed not only as the will of the majority or an election procedure, but also as a political culture of pluralism and rule of law? Is Orthodoxy possible as a “civic” church, in line with the European political tradition of democracy and pluralism? The author contends that the contemporary Orthodoxy, including the SOC, accepts globalization in its technical, technological and economic sense, with a parallel tendency towards cultural fragmentation. Thus one needs a consensus between the SOC, state and society in Serbia concerning the basic values, such as: democracy, civil society, pluralistic discourse, secular tolerance and individual human rights.In Serbia, in the aftermath of 5 October 2000, the process of desecularization, including the revitalization of the Serbian Orthodox Church (SOC), overlapped with the democratization of its political institutions, as well as with the political and social pluralism. The desecularization of the Serbian society had already started in the socialist Yugoslavia, but the process itself intensified in the early period of political pluralism and establishment of the democratic political institutions. Is Orthodoxy compatible with democracy, viewed not only as the will of the majority or an election procedure, but also as a political culture of pluralism and rule of law? Is Orthodoxy possible as a “civic” church, in line with the European political tradition of democracy and pluralism? The author contends that the contemporary Orthodoxy, including the SOC, accepts globalization in its technical, technological and economic sense, with a parallel tendency towards cultural fragmentation. Thus one needs a consensus between the SOC, state and society in Serbia concerning the basic values, such as: democracy, civil society, pluralistic discourse, secular tolerance and individual human rights
The Macedonian Dispute in the Activity of the Metropolitan of Thessalonica Anthimos
Get PDFThe article focuses on a context rarely exposed yet significant for the analysis how the Macedonian Dispute is perceived by the Greek public opinion. The aim of the text is to show the position of the representatives of the Orthodox Church of Greece with a special attention dedicated to the Metropolitan of Thessalonica Anthimos. The extensive quotations from different statements by the Holy Synod of the Greek Orthodox Church and the Metropolitan of Thessalonica (sermons, interviews, publications) are interpreted. The idea is to help the reader with no or a weak command of Greek language to show the background, shape and key concepts of Greek criticism regarding Macedonian issue. Moreover, the aim is to show the influence of sacral and secular sphere over the politics.The article focuses on a context rarely exposed yet significant for the analysis how the Macedonian Dispute is perceived by the Greek public opinion. The aim of the text is to show the position of the representatives of the Orthodox Church of Greece with a special attention dedicated to the Metropolitan of Thessalonica Anthimos. The extensive quotations from different statements by the Holy Synod of the Greek Orthodox Church and the Metropolitan of Thessalonica (sermons, interviews, publications) are interpreted. The idea is to help the reader with no or a weak command of Greek language to show the background, shape and key concepts of Greek criticism regarding Macedonian issue. Moreover, the aim is to show the influence of sacral and secular sphere over the politics
Płeć autobiograficznego „ja”. Przypadek Renáty Tyršovej
Get PDFThe aim of this paper, is to try to use feminist and gender theories to read Slavic cultural material, as well as to complete the picture of diversity of Slavic gender orders. For this purpose, the paper focuses on biographies written by Renáta Tyršová devoted to her father and husband. The analysis of this case requires using the feminist criticism of autobiography theory, which is hardly theoretically absorbed within Slavistics. Article seeks to explore the complexities of the relationship between female individual autobiographical “self”, structure of female gender in the bourgeois society of the 19th century, and finally collective idea of nationalism.The aim of this paper, is to try to use feminist and gender theories to read Slavic cultural material, as well as to complete the picture of diversity of Slavic gender orders. For this purpose, the paper focuses on biographies written by Renáta Tyršová devoted to her father and husband. The analysis of this case requires using the feminist criticism of autobiography theory, which is hardly theoretically absorbed within Slavistics. Article seeks to explore the complexities of the relationship between female individual autobiographical “self”, structure of female gender in the bourgeois society of the 19th century, and finally collective idea of nationalism
Tradycja chrześcijańska na Bitolszczyźnie i we wsi Nowaci
Get PDFThe paper portrays the Macedonian folk Christianity, existing outside the official Church. Systematic scientific researches, also conducted nowadays, have shown that this phenomenon is not only still alive, but it is even growing – especially after 1989, when the Church in Macedonia started to recover. In the mainstream of popular Christianity, the Marian tradition is represented most strongly. Macedonians believe that the Mother of God since time immemorial until today has been personally involved in the construction of their church – as well in the spiritual as in the material meaning. An example could be the village Nowaci from Bitolszczyzna. Its population is convinced, that the church and monastery in the village were built on the order of Mary and according to her architectural project. The middleman between the Mother of God and the builders was supposed to be local clairvoyant Menka, called in a supernatural way to serve God.The paper portrays the Macedonian folk Christianity, existing outside the official Church. Systematic scientific researches, also conducted nowadays, have shown that this phenomenon is not only still alive, but it is even growing – especially after 1989, when the Church in Macedonia started to recover. In the mainstream of popular Christianity, the Marian tradition is represented most strongly. Macedonians believe that the Mother of God since time immemorial until today has been personally involved in the construction of their church – as well in the spiritual as in the material meaning. An example could be the village Nowaci from Bitolszczyzna. Its population is convinced, that the church and monastery in the village were built on the order of Mary and according to her architectural project. The middleman between the Mother of God and the builders was supposed to be local clairvoyant Menka, called in a supernatural way to serve God
Dzień dzisiejszy studiów genderowych w Polsce z odniesieniami do (niedzisiejszych) kontekstów chorwackich
Get PDFThe article sums up the anti-gender campaign of 2013–2014 launched in Poland by the Catholic Church and right-wing politicians. The situation is presented with reference to the Croatian „Witches from Rio” case of 1992–1993 in order to demonstrate similarities of the two backlash discourses, both in the choice of rhetorics and topics (e.g. international conspiracy, deviated sexuality, national treason, violation of the natural social order). Finally, the author attempts to diagnose the impact that the campaign has had so far on various gender-focused projects (both in research and teaching) conducted in and outside academia in Poland
Tko se boji islamskog feminizma – (post) jugoslavenski diskurs
Get PDF.Spahić-Šiljak, Zilka (ur.), Propitivanje ženskih, feminističkih i muslimanskih identiteta. Postsocijalistički konteksti u Bosni i Hercegovini i na Kosovu, Izdavač Centar za interdisciplinarne postdiplomske studije, Univerzitet u Sarajevu, Sarajevo 2012., 270 str
