Poznańskie Studia Polonistyczne. Seria Językoznawcza
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Śląsk Cieszyński w refleksjach humanistów – poszukiwanie klucza do zrozumienia narracji o przygranicznym mikroświecie
Get PDFSearching for metaphors that allow us to understand the linguistic picture of Cieszyn Silesia and their residents, I refer to the anthology of conversations experienced by people with authority. The conversations influence the change and development of Cieszyn’s microcommunity and borderland (microworld). I analyse the language (common words, terms, names, and especially metaphors). The work includes three parts: the picture of space in metaphors, man in the space of Cieszyn Silesia (truths and myths) and names and brand names in the local microworld. I reach the conclusion that the metaphors describing the local community, one the one hand, grow it on tradition, culture and history and, on the other hand, express the current observations, for example about Cieszyn Silesia and its esotericism. The phenomenon of esotericism serves people’s judgment (as it is stated by some interlocutors) and sustains the opposition: autochthons are from here while strangers are not. The architectural icons of Cieszyn Silesia (for example Rotunda, Piast’s Tower) coexist with, e.g. the local taste (for example, Cieszyn cookies). Out of concern for Cieszyn Silesia identity, the knowledge about the borderland microworld should consciously be passed on from generation to generation.Searching for metaphors that allow us to understand the linguistic picture of Cieszyn Silesia and their residents, I refer to the anthology of conversations experienced by people with authority. The conversations influence the change and development of Cieszyn’s microcommunity and borderland (microworld). I analyse the language (common words, terms, names, and especially metaphors). The work includes three parts: the picture of space in metaphors, man in the space of Cieszyn Silesia (truths and myths) and names and brand names in the local microworld. I reach the conclusion that the metaphors describing the local community, one the one hand, grow it on tradition, culture and history and, on the other hand, express the current observations, for example about Cieszyn Silesia and its esotericism. The phenomenon of esotericism serves people’s judgment (as it is stated by some interlocutors) and sustains the opposition: autochthons are from here while strangers are not. The architectural icons of Cieszyn Silesia (for example Rotunda, Piast’s Tower) coexist with, e.g. the local taste (for example, Cieszyn cookies). Out of concern for Cieszyn Silesia identity, the knowledge about the borderland microworld should consciously be passed on from generation to generation
Wzgórze w świetle afazji podkorowych
Get PDFThe article is devoted to the specific nature of subcortical aphasia, with particular emphasis on thalamic aphasia. It describes the features of subcortical aphasias which make it possible to differentiate them from cortical aphasias and defines the characteristics of thalamic aphasia which are indicated by researchers seeking its constitutive features. The article also discusses the anatomic aspects of the thalamus and the latest reports on the functions it performs in the language processing process through thalamocortical networks.The article is devoted to the specific nature of subcortical aphasia, with particular emphasis on thalamic aphasia. It describes the features of subcortical aphasias which make it possible to differentiate them from cortical aphasias and defines the characteristics of thalamic aphasia which are indicated by researchers seeking its constitutive features. The article also discusses the anatomic aspects of the thalamus and the latest reports on the functions it performs in the language processing process through thalamocortical networks
Ideologia unitariańska a strategie translatorskie i styl przekładu Nowego Testamentu Marcina Czechowica (1577)
Get PDFThe paper discusses the strategy of translation of Marcin Czechowic’s New Testament translation (1577). The authoress applies the theoretical categories of so called global translation strategy such as scopos, the potential reader, religious attitude as Czechowic’s New Testament was devoted to the unitarian communities. It was arranged as a multifunctional book for religious formation which contained institutionalized transmission of God’s Word. Denominational assumptions are manifested in the selection of translation strategy, style, and method of organizing the text in the book. Both the choice of the specific method of translation and the linguistic form of translations such as Iōannēs Baptistēs – Jan Ponurzyciel were marked by denominational optics of interpretation. The development of humanism broadened the general cognitive horizon. Czechowic’s translation was based on humanistic Greek editions of the time. It is not without reason that we find translators’ assurances as to the method of translation on title pages and in introductions, which were expressed by the concept of “diligence” (Lat. diligentia, Pol. pilność), as well as assurances with regard to the translator’s relationship with the source text – faithfulness to the Greek and Hebrew (veritas graeca, hebraica), or following of an “approved” text (Lat. textus probatus, Old Pol. doświadszony) or “contribution” by confronting different records. Marcin Czechowic, like most Protestant translators, declared faithfulness to the Greek source, however his translation of the Holy Scripture ware also in line with the postulate of veritas confessionis, which was interpreted in various ways depending on doctrinal foundations.The paper discusses the strategy of translation of Marcin Czechowic’s New Testament translation (1577). The authoress applies the theoretical categories of so called global translation strategy such as scopos, the potential reader, religious attitude as Czechowic’s New Testament was devoted to the unitarian communities. It was arranged as a multifunctional book for religious formation which contained institutionalized transmission of God’s Word. Denominational assumptions are manifested in the selection of translation strategy, style, and method of organizing the text in the book. Both the choice of the specific method of translation and the linguistic form of translations such as Iōannēs Baptistēs – Jan Ponurzyciel were marked by denominational optics of interpretation. The development of humanism broadened the general cognitive horizon. Czechowic’s translation was based on humanistic Greek editions of the time. It is not without reason that we find translators’ assurances as to the method of translation on title pages and in introductions, which were expressed by the concept of “diligence” (Lat. diligentia, Pol. pilność), as well as assurances with regard to the translator’s relationship with the source text – faithfulness to the Greek and Hebrew (veritas graeca, hebraica), or following of an “approved” text (Lat. textus probatus, Old Pol. doświadszony) or “contribution” by confronting different records. Marcin Czechowic, like most Protestant translators, declared faithfulness to the Greek source, however his translation of the Holy Scripture ware also in line with the postulate of veritas confessionis, which was interpreted in various ways depending on doctrinal foundations
Czech Reformational biblical translation: the case of pericopes in the Unity of the Brethren in the 1550s‒1570s
Get PDFThe pericopes in vernacular languages were one of the achievements of the European Reformation. In Bohemian Lands, the pericopes were read in Czech already soon after 1415, namely as a feature of the Hussite movement. Fully Bohemicised liturgy, thus promoting Czech as the first vernacular within the Roman obedience to holy languages, was adopted by the Unity of the Brethren. The development of pericopes within the Unity was dynamic and noteworthy. The study describes and by textual probes illustrates the development of pericopes in the Unity after the reform of Lukas of Prague, which is tightly connected to the most literal Czech biblical translation in the 16th century, published in 1525. In the 1540s, the bishop Jan Augusta attempted at a reform of the pericopal system and in his Summovník he translated pericopes rather literally from Biblia Tigurina. His translation was modified by other Brethren bishops and printed in 1557‒1559. A new revised version came out in 1563 but no copy has survived. In 1571 Blahoslav’s Evanjelia and in 1575 Štefan’s Postil were published, both including pericopes. The study explores in detail the mutual textual relations of these prints
Psałterz poznański. Prolegomena lingwistyczne
Get PDFThis article discusses a collection of fifty psalms published as The Poznań Psalter. A Collection of Psalms for Common Singing at Home and in Church (Poznań 2017). As a text genre, the publication represents a song book, which – according to its dictionary definition – is: ‘a collection of songs (solemn or popular) with their lyrics and notes’. The publication can alternatively be classified as a hymnal. The authors of the paraphrased psalter intended to underscore the musical character of the Biblical texts. This musical character is underscored by giving the particular psalms their regular rhythmic pattern, partly supported with a rhyming pattern. As far as the musical layer of the Poznań Psalter is concerned, the authors make a conscious reference to tradition, since the melodic lines are transferred from the Geneva Psalter (1563 edition). The language layer, on the other hand, departs from tradition, since it does not exhibit the historically marked lexical or grammatical structures. Analysing the text of the Poznań Psalter, composed by the Protestant (Reformed Evangelical Church) authors in the context of the Polish tradition of Biblical translation, one can conclude that this tradition retains its vital interdenominational nature, which – as in the case in point – is capable of using the Warsaw Bible and the Millennium Bible as sources of textual adaptation.This article discusses a collection of fifty psalms published as The Poznań Psalter. A Collection of Psalms for Common Singing at Home and in Church (Poznań 2017). As a text genre, the publication represents a song book, which – according to its dictionary definition – is: ‘a collection of songs (solemn or popular) with their lyrics and notes’. The publication can alternatively be classified as a hymnal. The authors of the paraphrased psalter intended to underscore the musical character of the Biblical texts. This musical character is underscored by giving the particular psalms their regular rhythmic pattern, partly supported with a rhyming pattern. As far as the musical layer of the Poznań Psalter is concerned, the authors make a conscious reference to tradition, since the melodic lines are transferred from the Geneva Psalter (1563 edition). The language layer, on the other hand, departs from tradition, since it does not exhibit the historically marked lexical or grammatical structures. Analysing the text of the Poznań Psalter, composed by the Protestant (Reformed Evangelical Church) authors in the context of the Polish tradition of Biblical translation, one can conclude that this tradition retains its vital interdenominational nature, which – as in the case in point – is capable of using the Warsaw Bible and the Millennium Bible as sources of textual adaptation
Strategie nauki czytania w terapii dzieci z zaburzeniami komunikacji językowej
Get PDFIn this article, the authors present the reading difficulties of children with language communication disorders. The authors’ experience in therapy allows them to determine the most important difficulties characteristic of people with particular disorders (SLI, dyslexia, autism, Asperger’s syndrome and deafness) and to propose a strategy for therapy.In this article, the authors present the reading difficulties of children with language communication disorders. The authors’ experience in therapy allows them to determine the most important difficulties characteristic of people with particular disorders (SLI, dyslexia, autism, Asperger’s syndrome and deafness) and to propose a strategy for therapy
Dekomunizacja zielonogórskich urbanonimów
Get PDFThe article describes the process of decommunization of urbanonyms in one of the Polish voivodeship capitals, Zielona Góra. It presents both the changes in naming we are witnessing currently and past ones. During the first removal of communist patrons we still had to deal with the period of the Polish People’s Republic after Stalin’s death and Władysław Gomułka’s coming to power. However, the changes introduced at that time were quite limited and concerned a small number of people who were no longer in power – Stalin and Marshal Rola-Żymierski. The proper decommunization was related to the political transformation after 1989. The previous urbanonyms, based mainly on anthroponyms, were replaced with names referring to people and events that could not be commemorated before and were to be erased from history (e.g. ul. Hanki Sawickiej changed to ul. gen. Okulickiego). In addition, the changes were motivated by the need nto commemorate local activists and heroes, and to highlight the history and topography of the city. The last decommunization was enforced by the enactment of the Act on the Prohibition of Propagation of Communism or Other Totalitarian Regimes and ended quite recently (the last street name change was voted on on March 27, 2018). Four streets in Zielona Góra have been renamed, including two referring to military organizations associated with the communist movement (ul. Armii Ludowej→ ul. Władysława Jagiełły and ul. II Armii → ul. Żołnierzy 2 Armii), and two based on dates (ul. Przylep-22 Lipca → ul. Przylep-Solidarności and ul. Przylep-9 Maja → ul. Przylep-8 Maja). Therefore, in the case of both decommunizations, ideological considerations prevailed, and to a lesser degree so did economic or cultural ones.The article describes the process of decommunization of urbanonyms in one of the Polish voivodeship capitals, Zielona Góra. It presents both the changes in naming we are witnessing currently and past ones. During the first removal of communist patrons we still had to deal with the period of the Polish People’s Republic after Stalin’s death and Władysław Gomułka’s coming to power. However, the changes introduced at that time were quite limited and concerned a small number of people who were no longer in power – Stalin and Marshal Rola-Żymierski. The proper decommunization was related to the political transformation after 1989. The previous urbanonyms, based mainly on anthroponyms, were replaced with names referring to people and events that could not be commemorated before and were to be erased from history (e.g. ul. Hanki Sawickiej changed to ul. gen. Okulickiego). In addition, the changes were motivated by the need nto commemorate local activists and heroes, and to highlight the history and topography of the city. The last decommunization was enforced by the enactment of the Act on the Prohibition of Propagation of Communism or Other Totalitarian Regimes and ended quite recently (the last street name change was voted on on March 27, 2018). Four streets in Zielona Góra have been renamed, including two referring to military organizations associated with the communist movement (ul. Armii Ludowej→ ul. Władysława Jagiełły and ul. II Armii → ul. Żołnierzy 2 Armii), and two based on dates (ul. Przylep-22 Lipca → ul. Przylep-Solidarności and ul. Przylep-9 Maja → ul. Przylep-8 Maja). Therefore, in the case of both decommunizations, ideological considerations prevailed, and to a lesser degree so did economic or cultural ones.
Agnieszka Piela, Słownik frazeologizmów z archaizmami. Pamiątki przeszłości, Wydawnictwo Naukowe PWN,Warszawa 2018, ss. 346
Get PDFAgnieszka Piela, Słownik frazeologizmów z archaizmami. Pamiątki przeszłości, Wydawnictwo Naukowe PWN,Warszawa 2018, ss. 346
Obraz luteranów w Rodzayu abo potomstwie […] piątego ewanyelisty i oyca (1561)
Get PDFThis article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which the particular fractions within the Lutheran church are depicted illustrate a case of a well-balanced polemical, whose main objective is to prove the inferiority of the Reformed denominations.This article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which the particular fractions within the Lutheran church are depicted illustrate a case of a well-balanced polemical, whose main objective is to prove the inferiority of the Reformed denominations.
Passivum divinum w Tanachu i Biblii Lutra
Get PDFPassivum divinum is a characteristic of utterances related in an overt, hidden, or presupposed way to divine activities formulated in the passive voice. Passivum divinum emphasizes Divine Agent’s action in utterances that use repetition of particularly sublime structure, and it characterizes divine performative utterances. Passivum is also used to share responsibility with another agent for a particular action of the Divine Initiator, expressing in this way “the idea of G-d’s secretiveness”. Passivum divinum also creates space for action in this “best of all worlds” of evil powers. Since passive grammatical formations in Biblical Hebrew, German, and Polish are differently semanticized, there is possibility of achieving full, either dynamic or formal, translatory equivalence.Passivum divinum is a characteristic of utterances related in an overt, hidden, or presupposed way to divine activities formulated in the passive voice. Passivum divinum emphasizes Divine Agent’s action in utterances that use repetition of particularly sublime structure, and it characterizes divine performative utterances. Passivum is also used to share responsibility with another agent for a particular action of the Divine Initiator, expressing in this way “the idea of G-d’s secretiveness”. Passivum divinum also creates space for action in this “best of all worlds” of evil powers. Since passive grammatical formations in Biblical Hebrew, German, and Polish are differently semanticized, there is possibility of achieving full, either dynamic or formal, translatory equivalence