Poznańskie Spotkania Językoznawcze
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Kilka uwag o nieodnotowanych w słownikach współczesnej polszczyzny formacjach feminatywnych
No full textSłowa, słowa... Czy je znasz? edited by Teresa Smółkowa (Kraków 2013), despite the fact that it has been recorded the male equivalents (eg. lack of forms jajcara, siecioholiczka, zasiłkowiczka, although there are jajcarz, siecioholik, zasiłkowicz). The authors proved the presence of such potential female names in the National Corpus of Polish and on the Internet using Google search. Of the 263 units unrecorded in the lexicon until 218 are present – with varying attendance – in the tested texts. This means that these female names are present in the social use. They do not limit themselves to the female equivalent of male names of professions. They also include semantic categories such as sports and hobbies, and names: representatives of certain attitudes and beliefs, women with specific characteristics of mental (including addicted women) and physical (including sick women), Internet users (including online offenders). These names are the result of suffixal derivation, mainly using the suffix -ka, eg. erasmuska < erasmus, netoholiczka < netoholik (but also such as: -ini/-yni, -ica/-yca, -anka and -ara), and the paradigmatic derivation, eg. dredziara < dredziarz, sprawna inaczej < sprawny inaczej. Functioning described in the article female names in the social circuit is proof that in the past ten years there has been a significant change in the Polish language in the pragmatic aspects of the nomination of women.Słowa, słowa... Czy je znasz? edited by Teresa Smółkowa (Kraków 2013), despite the fact that it has been recorded the male equivalents (eg. lack of forms jajcara, siecioholiczka, zasiłkowiczka, although there are jajcarz, siecioholik, zasiłkowicz). The authors proved the presence of such potential female names in the National Corpus of Polish and on the Internet using Google search. Of the 263 units unrecorded in the lexicon until 218 are present – with varying attendance – in the tested texts. This means that these female names are present in the social use. They do not limit themselves to the female equivalent of male names of professions. They also include semantic categories such as sports and hobbies, and names: representatives of certain attitudes and beliefs, women with specific characteristics of mental (including addicted women) and physical (including sick women), Internet users (including online offenders). These names are the result of suffixal derivation, mainly using the suffix -ka, eg. erasmuska < erasmus, netoholiczka < netoholik (but also such as: -ini/-yni, -ica/-yca, -anka and -ara), and the paradigmatic derivation, eg. dredziara < dredziarz, sprawna inaczej < sprawny inaczej. Functioning described in the article female names in the social circuit is proof that in the past ten years there has been a significant change in the Polish language in the pragmatic aspects of the nomination of women
Próby leksykografii religijnej w zasobach polskiego Internetu
No full textResearch material analyzed in the article includes dictionaries devoted to religious contents available on Polish websites, with particular emphasis on publications related to the Roman Catholic faith (80 items). The aim of the Author is to try to present online religious dictionaries, showing their specificity and related problems. Characteristics include issues such as: 1) thematic scope of dictionaries (domination of the Bible teachings, liturgics and vocabulary typical for specific religious environments and communities); 2) original or secondary nature of the text (online dictionary as an electronic adaptation of a printed work or an independent creation); 3) structure and method of functioning of online dictionaries (text or hypertext; insufficient use of technical possibilities, e.g. connecting entries with a network of links); 4) Choice between a dictionary and an encyclopedia (type of information contained in head entries; alphabetical system typical for a dictionary as a convenient form of conveying any content; a need to study types of definitions); 5) Author’s intentions and stylistic tone of a dictionary (lack of objectivity in conveying information; making comments; persuasiveness in defining meanings, polemics, satire or a joke). Online dictionaries, similarly as most contents published on the Internet, cause problems concerning data reliability. It is also not supported by anonymity and a trend for copying, paraphrasing and moving texts, typical for the Internet
Kompetencje socjokulturowe jako problem w nauczaniu głuchych języka polskiego. Uwagi na marginesie komunikacji internetowej niesłyszących
No full textThe article discusses the problem of teaching Polish as a foreign language to hearing impaired persons – therefore it should be considered as an item of the glottodidactic research cycle. The subject of the analysis are emails and other written communications of persons with hearing impairment posted at Internet forums. The aim of the analyses is to present problematic areas in the Polish language which are visible in the material gathered. These areas refer to the so called socio-cultural competence which forms a part of communicative competence. Problems spotted refer not only to the inability to use a correct variation of the Polish language, but also to the lack of command of courteous forms which should appear in communication with persons of unknown or superior status. Causes of the difficulties observed in written communications posted by hearing impaired persons should be tracked back not only to the lack of appropriate didactical offer, but mostly to the cultural separation between the deaf and the hearing persons
Patronimy jako składniki osobowego kodu identyfikacyjnego Żydów poznańskich od XVI do XVIII wieku
No full textThe subject of this article are patronymic surnames of the Poznań Jews used during the period from the 16th to the 18th century. According to the author of the article nonderivative patronymic names, formed according to the model given name + one’s father’s given name, were dominant in the given period. They were based on the German anthroponomastic system. This model was definitely imposed on the Jews in the whole area of the Prussian Partition under a Decree issued in 1797 by king Frederick William II. Under the Decree the Jews were made tax liable and were obliged to have hereditary surnames. The author of the article proves that until the end of the 18th century patronimic personal names were based directly on the given name of one’s father (in every generation), so they were not family surnames. The author also describes other types of patronymic personal names of Jews well-documented in historical sources of Poznań
Sprawozdanie z konferencji naukowej Język nowej ewangelizacji
No full textreporttekst o charakterze sprawozdawczy
Imaginarium religijne w reklamie komercyjnej i społecznej na przykładzie wykorzystania wizerunków Ostatniej Wieczerzy oraz krzyża
No full textContemporary advertising, both commercial and social, appeals increasingly to religious symbolism as a rhetorical argument. Communicative as well as persuasive effectiveness of advertising depends indeed on the appropriate denotation and connotation of the iconography used in visual advertisements. Religious, and particularly Christian, symbolism is generally clear to the addressees in our culture. This paper aims to answer the question of the consequences which the cultural reinterpretation of Christian imagery in visual advertising brings. The author argues that this process results in a “semantic shift” involving the expansion of the original meanings. On the one hand, Christian iconography loses some of its genetic sacredness; on the other hand, it sacralizes the new reality which is being advertised. The author proves his thesis by means of pointing to the reinterpretation of two established Christian images, i.e. the Last Supper and the Cross.Contemporary advertising, both commercial and social, appeals increasingly to religious symbolism as a rhetorical argument. Communicative as well as persuasive effectiveness of advertising depends indeed on the appropriate denotation and connotation of the iconography used in visual advertisements. Religious, and particularly Christian, symbolism is generally clear to the addressees in our culture. This paper aims to answer the question of the consequences which the cultural reinterpretation of Christian imagery in visual advertising brings. The author argues that this process results in a “semantic shift” involving the expansion of the original meanings. On the one hand, Christian iconography loses some of its genetic sacredness; on the other hand, it sacralizes the new reality which is being advertised. The author proves his thesis by means of pointing to the reinterpretation of two established Christian images, i.e. the Last Supper and the Cross
„Został im przez Boga zadany dar” – obraz rodziny jako wspólnoty w tekstach Jana Pawła II
No full textFamily in the sermons and letters written by John Paul II is presented as a community of people that are gathered by love. It is also a sign of unselfish and common God’s love towards people. Love is the idea that is mostly used by the Pope in his texts, because he claims that love is a spiritual center of the family, love is the foundations of the origin and development of family. Love becomes also a source of peace and happiness for parents and their children. John Paul II highlights the need for closeness that is typical not only for the family members, but also for the members of the society, nation and the Church. In the linguistic image of the family that is presented in the texts of John Paul II the most often profiles may be indicated: family is a sanctuary of life, family is a community of life and love, family is a school of humanity, the school of love and social life, family is the domestic church, family is the way. Family as a community of love is the smallest institution that brings life, defends the life, creates an identity and transmits the worlds of values, language, culture and truths of faith to the following generations. Family decides about the future of the nation, country and the Church
Wstępne uwagi o językowym obrazie stwórcy w Tekstach Piramid – najstarszej religijnej „księdze” świata
No full textThe author of the paper will attempt to scrutinise, with reference to contextual arguments, a linguistic image of the Egyptian creator in the Old Kingdom religious texts which will be analysed with use of linguistic worldview method. An important inspiration for the author were the studies of Slavonic antiquity conducted by V.V. Ivanov and V.N. Toporov within the structural paradigm using the notion of opposition and the Egyptological, philosophical, anthropological and linguistic studies of J.P. Allen, J. Assman, H. Altenmüller, E. Hornung, P. Tillich, P. Wheelwright and R.A. Rappaport, and Polish scholars – T. Dobrzyńska, M. Makuchowska and the late philosopher L. Kołakowski. The paper is, however, solely an introduction to a further study. The author of the paper is making efforts to define an image of the creator expressed through and in the Egyptian language, reconstituted from fragmentary verbal messages, pictures recorded and preserved in language. It seems crucial that the Egyptian creator-god as “completed one”, comprising in himself all living beings, is embodied in his children and the whole created world
O sposobach definiowania znaczeń leksyki religijnej w tematycznych słownikach internetowych
No full textThe research material comprises dictionaries of terms related to Catholicism, functioning on Polish websites. The aim of this lexicographical-nature study is the description of dictionary definitions, namely ways of defining meanings that appear in the online dictionaries collected. The author distinguishes 3 types of texts appearing in the section of the headword, in which a definition is traditionally placed: 1) information about what the headword means, tending to be balanced, provided in stylistically neutral vocabulary, sometimes with features of academic style – objective definitions; 2) information about the meaning of a word, supplemented by a humorous or satirical presentation of the designatum – subjective definitions; 3) Texts that replace a proper definition, connected to headwords in different ways – pseudo-definitions (failed definitions or comments). The number of dictionaries published on the Internet proves that the model of a dictionary as a way to share information is considered useful and attractive. The method of composing a definition, however, shows how different objectives are attributed to online dictionaries: not only should they impart knowledge about the language, but first of all describe the world and shape favorable or reluctant attitude of readers to religious issues.The research material comprises dictionaries of terms related to Catholicism, functioning on Polish websites. The aim of this lexicographical-nature study is the description of dictionary definitions, namely ways of defining meanings that appear in the online dictionaries collected. The author distinguishes 3 types of texts appearing in the section of the headword, in which a definition is traditionally placed: 1) information about what the headword means, tending to be balanced, provided in stylistically neutral vocabulary, sometimes with features of academic style – objective definitions; 2) information about the meaning of a word, supplemented by a humorous or satirical presentation of the designatum – subjective definitions; 3) Texts that replace a proper definition, connected to headwords in different ways – pseudo-definitions (failed definitions or comments). The number of dictionaries published on the Internet proves that the model of a dictionary as a way to share information is considered useful and attractive. The method of composing a definition, however, shows how different objectives are attributed to online dictionaries: not only should they impart knowledge about the language, but first of all describe the world and shape favorable or reluctant attitude of readers to religious issues