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“From Woman to Woman.” Exhibiting Genealogy – Carla Accardi’s Origine, 1976
Get PDFThis paper reconsiders the so far undervalued importance of Carla Accardi’s solo exhibition Origine, mounted in May 1976 at a women’s cooperative co-founded by the artist at Via Beato Angelico 18 in Rome. At its all but neutral location, I argue, the self-curated exhibition, encompassing a larger display of Accardi’s work, rendered visible the private and political entanglement of her artistic practice, significantly expanding its potential meaning. In engaging with the exhibition’s precarious documentation and critical coverage, I will demonstrate that on this occasion, rather than providing a conventional overview of stylistic developments, Accardi temporarily staged, in Foucault’s sense, a context of origin for her becoming in the present: as woman and artist.This paper reconsiders the so far undervalued importance of Carla Accardi’s solo exhibition Origine, mounted in May 1976 at a women’s cooperative co-founded by the artist at Via Beato Angelico 18 in Rome. At its all but neutral location, I argue, the self-curated exhibition, encompassing a larger display of Accardi’s work, rendered visible the private and political entanglement of her artistic practice, significantly expanding its potential meaning. In engaging with the exhibition’s precarious documentation and critical coverage, I will demonstrate that on this occasion, rather than providing a conventional overview of stylistic developments, Accardi temporarily staged, in Foucault’s sense, a context of origin for her becoming in the present: as woman and artist
Rosmini e la filosofia italiana del Novecento: Il contributo di "Rosmini Studies"
No full textThe articles of the first decade of “Rosmini Studies” address the twentieth-century reception of Rosmini in a plural way, in the belief that the texts of the (more or less recent) philosophical history, including Rosmini and his reception, should not remain a banner or a laughing stock for this or that party, but a heritage to be discussed critically by everyone. Consequently, from the theoretical side, it is precisely by crossing different points of view that, in these articles, some aspects emerge which, beyond the basic choices on which they were evaluated, represent transversal contents of Rosmini’s thought. An example of this is the reiterated centrality of the infinite being – i.e., of a being in relation to which the interiority of each finite finds its own most significant place, in a perspective that is both cognitive and moral, and, in a not secondary sense, is “charitable” towards all other finites (with such charitable sense of each finite towards other finites being founded and oriented in the charitable being of the infinite itself)
向西方 – 我的語言自傳 [Xiàng xīfāng – wǒ de yǔyán]: Ad Occidente: la mia autobiografia linguistica
No full textL’autobiografia linguistica è prima scritta in lingua cinese (mandarino), quindi traslitterata e poi tradotta in italiano dall’autrice. È il racconto di un dialetto che nel tempo è andato perduto, sostituito dalla lingua ufficiale, imposta nelle scuole e nella vita quotidiana, e dunque di modi di comunicare che cambiano ma anche di usi sociali che si trasformano
I tempi di una banda: Intervista ad Andrea Loss
No full textPer la rubrica Voci, Sergio Rolfi intervista Andrea Loss, direttore di orchestra di fiati e insegnante di direzione di Trento
Models of sovereignty and civil religions: a possible dialogue between the writings of Erik Peterson and Eastern Orthodox theologians
No full textMy paper focuses on Erik Peterson’s contribution to the classical debate on political theology, especially on his description of models of sovereignty: the divine monarchy model, the King of Persia Model, and the angels of the nations’ model, which form the basis of the Eusebian civil theology. Considering these models initially, I suggest a possible subsequent dialogue between Erik Peterson’s writings and Eastern Orthodox theology. Peterson’s focus on eschatology, ecclesiology, liturgy, and the Church Fathers makes his work relevant for the Orthodox tradition. In addition, his work critically confronts the frameworks of imperialism and nationalism, which represent the principal challenge for the Orthodox space. To a limited extent this discussion has already started, such as in the work of Cyril Hovorun, Pantelis Kalaitzidis or Christos Yannaras. However, a closer look into Peterson’s theological reflections, especially his deconstruction of the Eusebian model of symphonia based on a dogmatic reasoning, deserves further consideration. A critical assessment of the way religious language is used to construct models of sovereignty – first in the Hellenistic world, then later in the Roman Empire – lies at the heart of Peterson’s research. Questions of analogy and order and how religious narratives contribute to maintaining social bonding within a community, and thus the status quo, are central aspects of his work. Hence, engaging with Peterson’s ideas can provide useful insights for Orthodox theologians, who critically assess theological images and language adopted with respect to political realities
Morale e diritto nella filosofia di A. Rosmini di Fabio Luzzatto
No full textIn this essay, Fabio Luzzatto offers a peculiar reading of Rosmini’s Filosofia del Diritto, discussing its theoretical contents and emphasising its high moral and civil value
La cartografía fenomenológica como apropiación de lo habitado: Talleres Género y Ciudad en Málaga, España
No full textThe case study of the Gender and City workshops, developed between 2011 and 2015 by the City Council of Malaga (Spain), exemplifies how actual representativeness allows the city\u27s appropriation by those participating. For this, it is essential to start from a gender dimension approach to get to know the city. Collaborative in situ mapping is presented as a methodology for recognising everyday spaces. The first results led to a debate on the problems in the city, starting with identifying individual difficulties to contextualise them in the neighbourhood and the inhabited space. The representation of these problems is fundamental, as drawing can be named. The idea of "what is not named does not exist" is transferred to drawing. What is not marked does not exist. The normative drawing of planning deals with aspects such as typology, buildability, the relationship between full and empty, or the definition of public and private. But everyday qualitative issues such as fear, confusion, discomfort due to dirt, the emptiness of an abandoned lot or the loneliness of productive areas outside working hours are not reproduced in any planimetry and, therefore, do not form part of the disciplinary debate. This fact favours the process of privatisation of the harmful effects of the city on people. The final results showed that collaborative mapping helps to make problems visible and to name them. It also helps to generate a sense of belonging and empowerment among the neighbourhood residents.El caso de estudio de talleres Género y Ciudad, desarrollados entre el 2011 y 2015 por el Ayuntamiento de Málaga (España), es un ejemplo de cómo la representatividad real permite la apropiación de la ciudad por parte de quienes participan en ella. Para ello, es primordial partir de un enfoque de dimensión de género para poder conocer la ciudad. La cartografía colaborativa in situ se presenta como metodología para el reconocimiento de los espacios cotidianos. Los primeros resultados propiciaron el debate sobre los problemas que ocurren en la ciudad, partiendo de la identificación de las dificultades individuales, para contextualizarlos en el barrio y en el espacio habitado. La representación de estos problemas es fundamental, pues el dibujo tiene la capacidad de nombrar. La idea de “lo que no se nombra no existe”, se traslada al dibujo. Lo que no se dibuja, no existe. El dibujo normativo del planeamiento trata aspectos como la tipología, la edificabilidad, la relación entre lleno y vacío, o la definición de lo público y lo privado. Pero las cuestiones cualitativas cotidianas como el miedo, la confusión, la incomodidad por la suciedad, el vacío de un solar abandonado o la soledad de las zonas productivas fuera del horario laboral, no se reproducen en ninguna planimetría y, por tanto, no forman parte del debate culto disciplinar. Este hecho favorece el proceso de privatización de los efectos negativos de la ciudad en las personas. Los resultados finales permitieron demostrar que el dibujo de cartografías colaborativas ayuda a visibilizar y nombrar los problemas. Y además se permite generar un sentimiento de pertenencia y de empoderamiento entre el vecindario de los barrios
Diritto pubblico e diritto privato: elogio dell’inattualità kelseniana
No full textThis contribution aims to reflect on both the usefulness and inactuality of Kelsen\u27s thought, delivered in the 1924 essay on public law and private law, moving from the specific perspective of comparative private law. After noting the importance of the Kelsenian critique with respect to the thesis of the ontological separation of public and private law, which is strongly rooted in European-Continental culture but absent in other experiences, the article reflects on the anti-ideological scope of Kelsenian thought, studying its implications for private law theory. In the last part, the contribution reasons about the changing contexts, which on the one hand make the “grand partition” increasingly and on the other hand attract the attention on the transformations of the concept of democracy – as originally employed by Kelsen – relevant for the analysis of private law relationships.Questo contributo intende riflettere su attualità e inattualità dell’analisi di Kelsen, consegnata al saggio del 1924 su diritto pubblico e diritto privato, muovendo dalla prospettiva specifica del cultore del diritto privato comparato. Dopo aver rimarcato l’importanza della critica kelseniana rispetto alla tesi della separazione ontologica tra diritto pubblico e diritto privato, la quale è fortemente radicata nella cultura europeo-continentale ma assente in altre esperienze, l’articolo riflette sulla portata anti-ideologica del pensiero kelseniano, studiandone le implicazioni per la teoria del diritto privato. Nell’ultima parte il contributo ragiona sui mutamenti di contesto, che da un lato rendono la “grande partizione” sempre più illusoria e dall’altro inducono a soffermare l’attenzione sulla trasformazione del concetto di democrazia, come originariamente declinato da Kelsen, rilevante per la ricostruzione dei rapporti di diritto privato
Dal metodo a un’idea di tempo in «The Waste Land»
No full textNel primo verso di The Waste Land si legge «April is the cruellest month», affermazione che rovescia una lunga tradizione letteraria e simbolica che ha sempre considerato la primavera come momento di celebrazione e rinascita. L’articolo in questione si propone di chiarire il contesto in cui un’affermazione così controintuitiva trovi la sua ragione di essere, portando in evidenza il contrasto tra il susseguirsi naturale delle stagioni e il tempo frammentato in cui fluttuano le vicende narrate nel poemetto. In generale, verrà analizzato il modo in cui Eliot tratta il tempo in The Waste Land, sia direttamente come oggetto della poesia che indirettamente come strumento narrativo e compositivo