Griya Jurnal UIN Prof. K.H. Saifuddin Zuhri Purwokerto
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TINJAUAN ASPEK ARSITEKTUR KOLONIAL DAN NILAI HISTORIS BANGUNAN LANDRAAD TE PURBALINGGA SEBAGAI SALAH SATU BANGUNAN LAMA YANG MASIH LESTARI
No full textThis research examines the colonial architectural elements and historical values of the Landraad te Purbalingga building as one of the surviving colonial heritages in Indonesia. The purpose of this research is to identify the colonial architectural characteristics applied in this building and to examine the related historical values, both in functional aspects and social symbiolism. The method applied is a descriptive literary approach by conducting field observations, conducting in-depth interviews with relevant sources, and analyzing existing documentation. The results indicate that the Landraad te Purbalingga building still retains a number of colonial architectural elements, such as high ceilings, large windows, teak doors, and minimalist-style columns, although some parts have undergone changes due to renovations and functional adjustments. Historically, the building served as a special court for natives during the colonial period, reflecting the practice of legal discrimination and social segregation. The preservation efforts undertaken to date emphasize the importance of maintaining collective memory and local identity through physical preservation as well as the historical value of the building. This research is expected to serve as a basis for efforts to preserve and utilize historic buildings in small towns in Indonesia
KONFIGURASI SPASIAL GAPURA PADURAKSA, KELIR, DAN PAGER DI KOMPLEKS MASJID DAN MAKAM RAJA MATARAM KOTAGEDE
No full textThe Kotagede Mosque and Royal Tomb Complex represents Javanese–Islamic vernacular architecture, showcasing a synthesis of religious, social, and symbolic functions. This study examines the spatial configuration of gapura paduraksa, kelir, and pager as architecture element in forming the hierarchical sacred space of the complex. A qualitative-descriptive method was employed with morphological and phenomenological approaches through field observation, visual documentation, and interviews. The results indicate that these three elements function as boundaries and transitional spaces guiding users from profane to sacred zones, resulting in five spatial layers (mosque, bangsal dudha, bangsal pengapit, sendang seliran, and royal tomb) that philosophically represent the relationship between Habluminallah and Habluminannas. Architectural forms and ornaments reflect the cultural acculturation between Hindu–Buddhist and Islamic values typical of the Mataram era.
Breaking the Cycle of Divorce: Religious and Cultural Mediation by Kyai-Imams in Coastal Muslim Communities in Rembang and Melaka
No full textThis research endeavours to critically examine the role of cultural mediation by Kyai and Imam in mitigating the incidence of divorce within coastal Muslim communities in Rembang and Melaka. It seeks to understand how these religious leaders influence social dynamics and foster community cohesion, stabilizing familial relationships in these regions. The research used a qualitative approach with interview methods with religious leaders, community members, and legal professionals to identify the social, religious, and legal roles of Kyai and Imam as mediators in family conflicts. The findings reveal that Kyai and Imam are crucial in guiding troubled couples through domestic conflict by integrating religious teachings and formal legal regulations. Kyai and Imams provide spiritual advice and authoritative figures capable of providing practical solutions to resolving family problems. However, challenges related to accessibility to formal mediation and the limitations of informal mediation point to the need for strengthened integration between religious patronage and the state legal system. The study concludes that Kyai and Imam patronage significantly reduces divorce rates. However, closer collaboration between the formal legal and faith-based mediation mechanisms is needed to increase effectiveness. This study offers a fresh perspective on the connections among religion, legal systems, and family mediation within Muslim communities
Negotiating Identity: The Cultural and Religious Significance of Rifa\u27iyah Batik for Women
No full textThis study examines how the Rifa\u27iyah batik tradition becomes a conveyance for self-actualization for Rifa\u27iyah women in public spaces, focusing on negotiating women\u27s identity in existing social constructions. Located in Kalipucang Wetan, Batang, Jawa Tengah Indonesia. This study uses a descriptive qualitative method with a post-structuralist feminist approach to reveal the dynamics of Rifa\u27iyah women\u27s identity. Data were obtained through interviews with batik artisans and cultural observers, observations, and literature studies. The study results show that Rifa\u27iyah women can negotiate sociocultural structures through the batik tradition, changing society\u27s perception of the role of women in the public sphere. They are not merely economic actors who contribute to family income but also agents of social change and cultural preservers. The gender identity of Rifa\u27iyah women is proven to be dynamic and continues to be formed through repeated actions and negotiations with prevailing norms. The implications of this study enrich cultural and gender studies, especially in understanding the interaction between gender, spirituality, and culture in shaping women\u27s identity. This study also provides a new perspective on how women can utilize creative spaces to participate in the public sphere without violating the values adopted by society. Research findings are relevant to women\u27s empowerment efforts in traditional societies, showing that traditions can empower when interpreted and practised creatively
Analisis Moderasi Beragama Melalui Pendekatan Teori Konstruksi Realitas Sosial
No full textModerasi beragama telah menjadi kebutuhan yang krusial dalam konteks Indonesia yang pluralistik, khususnya di era digital yang semakin memperkuat tantangan intoleransi dan polarisasi sosial. Penelitian ini bertujuan untuk menganalisis pembentukan moderasi beragama melalui Teori Konstruksi Realitas Sosial yang dikemukakan oleh Peter L. Berger dan Thomas Luckmann. Dengan menggunakan pendekatan kualitatif melalui studi kepustakaan dan analisis konten, penelitian ini mengkaji berbagai literatur yang relevan mengenai moderasi beragama dan konstruksi sosial. Hasil penelitian menunjukkan bahwa moderasi beragama dikonstruksi secara sosial melalui tiga tahap yang saling berkaitan, yaitu eksternalisasi, objektivasi, dan internalisasi. Tahap eksternalisasi berlangsung melalui penyebaran nilai-nilai moderasi oleh lembaga pendidikan, tokoh agama, media, serta aktor-aktor digital. Objektivasi terjadi ketika nilai-nilai tersebut dilembagakan melalui regulasi, simbol, program, dan platform digital yang memberikan legitimasi sosial. Sementara itu, internalisasi berlangsung ketika individu menyerap nilai-nilai tersebut melalui interaksi luring dan daring, sehingga membentuk kesadaran, sikap, dan identitas keagamaan yang moderat. Penelitian ini menegaskan bahwa moderasi beragama bukan sekadar kebijakan formal atau wacana doktrinal, melainkan merupakan proses sosial yang dinamis dan dibentuk oleh interaksi yang berkelanjutan, termasuk dalam ruang digital. Penerapan teori konstruksi sosial dalam Pendidikan Agama Islam memungkinkan peserta didik mengalami dan menginternalisasi nilai-nilai moderasi secara kontekstual dan berkelanjutan. Secara teoretis, penelitian ini berkontribusi dengan menawarkan kerangka komprehensif untuk memahami moderasi beragama sebagai realitas yang dikonstruksi secara sosial, serta secara praktis memperkuat strategi penguatan moderasi melalui pendidikan formal dan nonformal di Indonesi
Manajemen Risiko dalam Program Bantuan Sosial di Labuhanbatu Utara: Perspektif Ekonomi Islam dan Maqasid al-Syariah
No full textThis study investigates risk management in social assistance programs in North Labuhanbatu Regency (PKH, BPNT, YAPI, and PBI BPJS Kesehatan), with emphasis on Islamic economic perspectives. Using a qualitative case study through interviews, observations, and document analysis, it reveals that despite formal reference to Government Regulation No. 04/2019 and ISO 31000:2018, implementation faces major challenges: mistargeting, data duplication, distribution delays, limited human resources, weak coordination, and inadequate technology. These hinder program effectiveness. From an Islamic economics lens, such flaws violate principles of justice, trustworthiness, and protection of wealth. Mistargeting denies the rights of the poor, while weak oversight risks fund misuse. Applying maqasid al-shariah demands strengthening data systems, improving human resources as a form of trustworthiness, and ensuring transparent distribution for maslahah. The study concludes that effectiveness and barakah (blessing) require integrating modern risk management with Islamic ethics, offering a governance model that is efficient, accountable, just, and sustainable.Studi ini meneliti manajemen risiko dalam program bantuan sosial di Kabupaten Labuhanbatu Utara (PKH, BPNT, YAPI, dan PBI BPJS Kesehatan) dengan penekanan pada perspektif ekonomi Islam. Melalui studi kasus kualitatif dengan wawancara, observasi, dan analisis dokumen, ditemukan bahwa meskipun secara formal merujuk pada PP No. 04 Tahun 2019 dan ISO 31000:2018, implementasi menghadapi tantangan besar: salah sasaran, duplikasi data, keterlambatan distribusi, keterbatasan sumber daya manusia, lemahnya koordinasi, dan infrastruktur teknologi yang kurang memadai. Hambatan-hambatan ini mengurangi efektivitas program. Dari perspektif ekonomi Islam, kelemahan tersebut melanggar prinsip keadilan, amanah, dan perlindungan harta. Salah sasaran merampas hak fakir miskin, sementara lemahnya pengawasan berisiko pada penyalahgunaan dana. Penerapan maqasid al-syariah menuntut penguatan sistem data, peningkatan kapasitas sumber daya manusia sebagai wujud amanah, serta transparansi distribusi demi kemaslahatan. Studi ini menyimpulkan bahwa efektivitas dan barakah hanya dapat dicapai melalui integrasi manajemen risiko modern dengan etika Islam, sehingga menghasilkan model tata kelola yang efisien, akuntabel, adil, dan berkelanjutan
Strategi Kepala Madrasah dalam Mengembangkan Kewirausaan di Madrasah Ibtidaiyah Ma’arif NU Pageraji Cilongok Banyumas
No full textPenelitian ini bertujuan untuk mengetahui strategi kapala madrasah dalam mengembangkan kewirausahaan atau edupreneurship di Madrasasah Ibtidaiyah Ma’araif NU Pageraji Cilongok Banyumas. Kepala madrasah memiliki peran yang penting dalam usaha mengebangakan dunia usaha di lingkungan madrasah. Penelitian menggunakan metode diskriptif kualitatif untuk mengetahui strategi kepala madrasah dalam usaha meningkatkan dan mewujudkan kewirausahaan di madrasah. penelitian ini menggunakan metode observasi meliputi semua kegiatan dalam pembelajaran, wawancara dengan kepala madrasah, guru, dan siswa, serta studi dokumentasi. Sedangkan teknik analisa data menggunakan reduduksi data, penyajian data dan verifikasi data atau kesimpulan. Teknik keabsahan data meliputi triangulasi sumber dan triangulasi teknik. Hasil penelitian menyebutkan bahwa: pertama kepala madrasah memberikan andil yang besar dalam menciptakan kewiraushaan di madrasah, kedua, penerapan kewirauhaan membantu siswa dalam menanamkan nilai kejujuran dan tanggng jawab di madrasah, ketiga bahwa pendidkan kewirausahaan berhasil dan dapat dijadikan contoh bagi sekolah atau madrsasah yang lain
Caregiving and the Division of Roles in the Family among women in Yogyakarta
No full textDalam realitas masyarakat yang masih kental dengan corak patriarkhi, perbedaan gender seringkali melahirkan berbagai bentuk ketidakadilan bagi perempuan, salah satunya adalah double burden (peran ganda). Banyak alasan perempuan yang memiliki dua peran; peran domestik dan publik. Penelitian ini berusaha menelusuri bagaimana tren pengasuhan anak dan pembagian peran perempuan dalam keluarga di Yogyakarta. Kedua, bagaimana analisis tren pengasuhan anak dan pembagian peran perempuan dalam keluarga di Yogyakarta perspektif gender. Untuk menjawab rumusan masalah, peneliti menggunakan teori fungsionalisme Talcott Parsons dengan skema AGIL; Adaptasi (Adaptation), Pencapaian (Goal), Integrasi dan Latency. Selain itu menggunakan teori double burden yang dihubungkan dengan teori efektifitas hukum. Jenis penelitian merupakan field research dengan metode kualitatif melalui pendekatan sosiologi. Data bersumber dari 23 perempuan Yogyakarta yang memiliki latar belakang berbeda-beda. Teknik pengumpulan data melalui wawancara, dokumentasi dan observasi. Dalam menganalisis data, peneliti menggunakan tahapan pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Terdapat ketidakadilan gender (dalam bentuk stereotipe, subordinasi, maupun beban ganda) dalam tren pengasuhan anak dan tren pembagian peran dalam rumah tangga di Yogyakarta. Pada kalangan aktifis perempuan terjadi subordiansi atau penomorduaan. Dalam golongan akademis dan buruh pembagian peran membuat kaum perempuan bekerja lebih keras dan memeras keringat jauh lebih keras (beban ganda). Penyebab ketidakadilan tersebut adalah adanya budaya (culture) dan substansi pemahaman agama dalam masyarakat
Transformasi Akad: Peran Platform E-Commerce dalam Menjembatani Perdebatan Shighat dan Mitigasi Gharar pada Jual Beli Kontemporer
No full textThe digital revolution has fundamentally transformed commercial transactions, giving rise to practices such as pre-orders in e-commerce. This study examines how contemporary e-commerce platforms not only transform the classic Bai\u27 as-Salam contract but also address the classical jurisprudence （fiqh debate regarding the validity of the contract form （shighat. Traditionally, schools of fiqh （such as Hanafi and Syafi\u27i） have differed on the validity of non-verbal contracts （mu\u27athah） due to potential uncertainty （gharar. This article argues that modern e-commerce platforms function as a "standardized digital shighat". Through features like detailed product descriptions, visualizations （photos/videos）, the \u27checkout\u27 button as ijab-qabul （offer and acceptance）, and review systems, these platforms create a form of mu\u27athah that is more certain and whose risks are mitigated. Using comparative legal analysis and literature review, this study analyzes how modern digital architecture manages gharar in pre-order practices. Findings indicate that digital platforms bridge the flexibility (e.g., the Hanafi school) with the demand for certainty (e.g., the Syafi\u27i school), thereby reinforcing the relevance of fiqh muamalah principles in the digital economy
Towards an Integrated Legal Studies Department in Indonesia: Transdisciplinary Framework for Legal Higher Education
No full textIndonesia’s pluralistic legal system institutionalizes legal education into four departments—Legal Sciences, Islamic Legal Sciences, Hindu Legal Sciences, and Customary Legal Sciences—reflecting its colonial and post-colonial legal heritage. Yet, this segmentation fosters a fragmented curriculum that hampers graduates’ holistic legal competence and limits their capacity to uphold justice and legal certainty. Moreover, inter-departmental disparities have led to systemic exclusion from legal professions for certain groups. This paper proposes a unifying framework—grounded in systems theory, Friedman’s legal system model, and Amin Abdullah’s integration–interconnection paradigm—to merge these departments into a single Indonesian Legal Studies Department. In this model, current departments would serve as concentrations within a cohesive structure, producing graduates equipped to address contemporary legal challenges. The objective is to nurture professionals endowed with broad, integrated, and robust perspectives, enabling them to uphold legal certainty, advance substantive justice, and contribute to public welfare within a progressive legal system. It is therefore recommended that the reform of Indonesian legal education be directed toward establishing an integrated governance framework supported by a unified national curriculum, faculty capacity-building, institutional exchanges, and recognition of diverse legal traditions, in order to realize genuinely transdisciplinary legal scholarship and professional practice