Rumah Jurnal Institut Agama Islam Negeri Kudus
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Pengelolaan Lingkungan Berbasis Etnoekologi dalam Pembelajaran Ilmu Pengetahuan Sosial (Studi Kasus di SMP Negeri 4 Bae Kudus)
No full textThis research focuses on the application of ethnoecology-based environmental management in social studies learning as well as students' understanding of ethnoecology-based environmental management. Research data was obtained using observation, interviews, documentation and questionnaire methods. The research was carried out at SMP Negeri 4 Bae, Kudus Regency, with informants from the school principal, social studies teacher and students. The research results show that: 1) ethnoecology-based environmental management in social studies learning has implemented two habits; namely morning exemplary activities in the form of morning pickets which are carried out before learning begins by students according to the picket schedule, as well as learning in nature in the form of planting activities, making drainage and managing waste which are tailored to learning outcomes; and 2) students' understanding of ethnoecology-based environmental management, including: aspects of wisdom, independence, religion, creativity and healthy living. Wisdom can be seen through the application of 3R (Reduce, Reuse and Recycle); independence through students being able to carry out class pickets without having to be instructed; Religious is seen from students being able to take advantage of the environment by upholding religious values; student creativity in managing used goods in craft activities or class competitions; and healthy lifestyle. With motivation and good examples from teachers, students will be created who understand and care about environmental management
Manifestasi Carbon Emission Disclosure Ditinjau Melalui Karakteristik Perusahaan dan Trading Carbon
Get PDFClimate change has evolved into a pressing global concern, prompting a concerted effort towards achieving net zero emissions as outlined in the Kyoto Protocol and Paris Agreement. In line with this urgency, this research focused on carbon emissions disclosure. This study aims to explore the determinants of carbon emissions disclosure among energy sector companies listed on the IDX between 2018 and 2022. Using a purposive sampling technique, we selected a sample of 17 companies based on predetermined criteria. Employing a quantitative approach, specifically panel data regression analysis, we investigated the influence of various factors including company size, profitability, company growth, media exposure, board gender diversity, and carbon trading on carbon emissions disclosure. The results show that the company growth and board diversity gender variables influence carbon emission disclosure, while the carbon trading variables and company characteristics which are proxied by company size, profitability, and media exposure do not affect carbon emission disclosure
Strengthening Fishermen’s Leadership of Puspita Bahari Community for Supporting Blue Economy in Demak Regency
Get PDFThe situation of fishermen in Morodemak Village. Demak Regency is the same as that of fishermen in general. The situation of women can be said to be “powerless” socially, economically, and culturally. The patriarchal system limits women’s rights, resulting in restrictions on women’s rights outside of family affairs. Gender issues are a major issue in the realm of development, especially human resource and economic development. Blue economy is a concept that describes economic activities that not only reduce waste, but also improve the community’s economy. This research uses descriptive qualitative research methods, and purposive sampling technique to determine informants. Data analysis used the three-stage Miles and Huberman model, namely data reduction, data presentation, and conclusion drawing. Coastal communities are part of a pluralistic society, but still have a strong sense of solidarity. Puspita Bahari Communit’s struggle is not only about creating equal conditions, but also about strengthening the role of women in the group, respecting tradisional knowledge and skills, and actively participating in resource management and sustainable development in the region. The future opportunity is that Puspita Bahari Community could become a kind of replication , if it is institutionally good, shows clear outputs, and has a sustainable program. Then the blue economy becomes an alternative solution to strengthen and empower fisherwomen independently
Effectiveness of Azadirachta Indica Leaf Extract Against Transforming Growth Factor-β Levels in Swiss Mice Inoculated by Plasmodium berghei ANKA
Get PDFMalaria is one of the health problems for the world's population in tropical and subtropical regions. Malaria infection is caused by the protozoa Plasmodium spp. This study aims to determine the effectiveness of A. indica Leaf extract against TGF-β levels in Swiss mice inoculated with Plasmodium berghei ANKA (PbA). This study used true experimental with a post-test design only control group design which used Swiss mice subjects weighing 30-35 grams as much as 24 heads and divided into four groups (K, T1, T2, T3); all groups were inoculated PbA. Group T1 (A. indica leaf extract therapy at a dose of 0.25 mg/grBB), Group T2 (A. indica leaf extract therapy at a dose of 0.5 mg/grBB), Group T3 (A. indica leaf extract therapy at a dose of 1 mg/grBB). Data analysis using the Anova + posthoc test with a significance value of p < 0.05 and CI of 95%. The results showed differences in TGF-β levels, both in the control and treatment groups after treatment, with a p-value of < 0.05. Greater increases in TGF-β levels occurred in the T3 group (average +38.46 pg/ml) compared to group K (average +14.37 pg/ml), group T1 (average +14.37 pg/ml), and group T2 (average +22.13 pg/ml
Intellectual Capital of Islamic Boarding Schools to Build Multicultural Education Epistemology
Get PDFThis research intends to discover the multicultural epistemology at Islamic boarding schools (pesantren). So far, Westerners and some university graduates have dominated the discourse on multicultural education, even though pesantren, with their distinctive intellectual capital, have their own perspectives on understanding, developing, and practicing multicultural education. Using phenomenological qualitative research on two pesantrens in Indonesia, this study uncovered that pesantrens have significant multicultural capital through personal, structural, or relational knowledge. For pesantren, multicultural education is not only an anthropological issue but rather a manifestation of the theology of humanity. Multicultural education for pesantren is a legacy of traditions of freedom of opinion, openness to differences, and the essence of humanity
The Different Ways the Quran was Received in Central Java Indonesia
No full textThis article discusses the various receptions of the Al-Quran by the Javanese. The research aims to understand how the Al-Quran is received and understood in the Javanese cultural through oral reception, written reception, actions, and visual reception. The problems have a key role in disseminating Islamic teaching to all regions in Nusantara. The research methodology employed a qualitative approach with techniques such as interviews, observations, and content analysis for data collection. The findings of this research are providing valuable insights the various receptions of the Al-Quran. In the Javanese cultural, the Al-Quran is understood not only through its text but also through oral practices, writings, actions, and visuals. This understanding enriches our comprehension of the interaction between religion and culture, provides a more comprehensive depiction of the influence of the Al-Quran in the everyday lives of the Javanese community.Pelbagai Cara al-Quran Diterima di Jawa Tengah Indonesia. Artikel ini membahas berbagai resepsi al-Quran bagi orang Jawa. Penelitian ini bertujuan untuk memahami bagaimana al-Quran diterima dan dipahami dalam kerangka budaya Jawa melalui resepsi lisan, resepsi tertulis, tindakan, dan resepsi visual. Permasalahan tersebut memiliki peran kunci dalam mensosialisasikan ajaran Islam ke seluruh wilayah di Nusantara. Metodologi penelitian menggunakan pendekatan kualitatif dengan teknik pengumpulan data berupa wawancara, observasi, dan analisis isi. Temuan penelitian ini memberikan wawasan berharga tentang pelbagai resepsi al-Quran. Dalam budaya Jawa, al-Quran dipahami tidak hanya melalui teksnya tetapi juga melalui praktik lisan, tulisan, tindakan, dan visual. Pemahaman ini memperkaya pemahaman kita tentang interaksi antara agama dan budaya, memberikan gambaran yang lebih komprehensif tentang pengaruh al-Quran dalam kehidupan sehari-hari masyarakat Jawa
Whether the Sign of Prostration in the Face of Believers is Real? the Qur’an’s Victory Verses and Its Biblical Reference
No full textThis article attempts to understand the meaning of the sign of prostration in surah 48.29. What is the exact meaning of athar al-sujūd sign of prostration? The Intertextuality approach is used in this paper. The phrase athar al-sujūd mentioned only once in the Qur'an. Ibn Manẓūr (d. 1311) says that the word athar means the traces of a thing al-Aṣfahānī (d. 1109) adds that the word ignifies an effect which is represented by an existence, whether abstract or material. Often, the word is oriented to the past. The word also means the influence or honour of the human soul and morality in which it is abstract. The word athar refers to something material, especially concerning the story of Moses. The story of the people in Moses' time in surah 40.21 illustrates that they have powers (ashadda minhum quwwa) and traces on earth (ātharan fī al-arḍ). In surah 18.64, the word athar refers to the trail of Moses’ journey with a young man (āthārihimā qaṣaṣa) while looking for a place where two seas meet (majma’ al-baḥrayn). The Muslim Scholar interprets the phrase sign of prostration in verse in an abstract context. Muqātil b. Sulaymān interprets it as a good guide and path (al-hudā wa al-simt al-ḥasan). It is similar to al-Thabarī and Ibn Kathīr, who interpret it as devoutness (khushū'). Al-Qāsimī has two interpretations: First, that is a good path or devoutness, as the early commentators say. Second, the traces of the soil (tharā al-arḍ) on the face. The Qur'an chooses the word sujūd to represent devoutness and modesty in worship. Artikel ini mencoba mencoba memaknai tanda sujud pada surat 48.29. Apa arti sebenarnya dari tanda sujud athar al-sujūd? Pendekatan Intertekstualitas digunakan dalam makalah ini. Ungkapan athar al-sujūd hanya disebutkan satu kali dalam Al-Qur'an. Ibnu Manẓūr (w. 1311) mengatakan bahwa kata athar berarti jejak-jejak sesuatu, al-Aṣfahānī (w. 1109) menambahkan bahwa kata tersebut menyulut suatu akibat yang diwakili oleh suatu wujud baik abstrak maupun material. Sering kali, kata itu berorientasi ke masa lalu. Kata itu juga berarti pengaruh atau kehormatan jiwa manusia dan moralitas yang di dalamnya bersifat abstrak. Kata athar mengacu pada sesuatu yang bersifat material, khususnya yang berkaitan dengan kisah Musa. Kisah umat pada zaman Musa dalam surat 40.21 menggambarkan bahwa mereka memiliki kekuatan (ashadda minhum quwwa) dan jejak di bumi (ātharan fī al-arḍ). Dalam surat 18.64, kata athar mengacu pada jejak perjalanan Musa dengan seorang pemuda (āthārihimā qaṣaṣa) saat mencari tempat bertemunya dua lautan (majma' al-baḥrayn). Ulama Muslim menafsirkan frase yang menandakan sujud dalam ayat tersebut dalam konteks abstrak. Muqatil b. Sulaymān mengartikannya sebagai petunjuk dan jalan yang baik (al-hudā wa al-simt al-ḥasan). Hal ini senada dengan al-Thabarī dan Ibn Kathīr yang mengartikannya sebagai ketakwaan (khushū'). Al-Qāsimī memiliki dua tafsir: Pertama, itu adalah jalan yang baik atau kesalehan seperti yang dikatakan para mufassir awal. Kedua, bekas tanah (tharā al-arḍ) di wajah. kata sujūd dipilih oleh Al-Qur'an untuk mewakili kesalehan dan kesopanan dalam beribadah
Technology-enabled active learning simulations (TEALSim) on distance learning of physics
No full textThe effect of the spread of the Coronavirus 2019 has an impact on the implementation of face-to-face learning to distance learning. So that the learning that applies in Indonesia today needs to be supported by the right technology and supporting teaching materials. The selection of appropriate and interesting media will have a good impact on the quality of distance learning. This study aims to determine students' perceptions of the use of Technology-Enabled Active Learning Simulation (TEALSim) which is rich in interactive simulations and videos in physics learning and to determine the correlation between student perceptions of learning outcomes. With 26 students as respondents who were selected by random sampling. After using TEALSim, students fill out a questionnaire via google form that has been developed and validated by experts and then students take a concept understanding test. Based on the analysis, it shows that the majority of students have a perception with a percentage above 80% which is in the good category and in general is in the very good category. Besides, there is a good correlation between student perceptions and learning outcome data which is indicated by a correlation value of 0.7
Pelestarian Batik Tulis Bakaran oleh Pangrajin di Desa Bakaran Kabupaten Pati
No full textPreservation of Burnt Written Batik by Craftsmen in Bakaran Village, Pati Regency. The purpose of this research is to find out the various efforts made by batik craftsmen in preserving Bakaran batik in Bakaran Village, Juwana District, Pati Regency. The research method used is descriptive qualitative, with a case study approach. The research sample is Bakaran batik craftsmen, government, employees, and consumers. The results showed that the efforts of craftsmen in preserving Bakaran's batik had been carried out in various ways, namely promoting by participating in exhibitions, providing training and motif development, making batik educational tours, and forming batik groups. Based on the analysis conducted using the AGIL concept from Parsons structural functionalism theory, it shows that the efforts made by batik craftsmen in preserving Bakaran batik are in accordance with the AGIL concept, namely: Adaptation (A) developing motifs; making various products from batik, Goal attainment (G) promoting batik through exhibitions; making batik educational tours, Integration (I) the formation of batik groups as a relationship between fellow craftsmen and also with the government, Latency (L) the process of inheriting batik knowledge by providing training to the younger generation and the community. With these various forms of effort, it can be said that the preservation of Bakaran's written batik carried out by craftsmen has been going quite well, although there are still some shortcomings. Therefore, conservation efforts must be further improved so that later it will get better results
Implementation Policy of ITF (Inflation Targeting Framework) Bank Indonesia on Inflation Rate In Indonesia
Get PDFInflation is the effect of a long economic crisis that hit a country. Inflation is a condition in which prices continue to rise. The purpose of this study was to determine the effect of the money supply, interest rates, and exchange rates on inflation in the period 2000-2018. The type of data in the discussion of quantitative data and sourced from secondary data 2000-2018. Data analysis used multiple linear regression and data collection techniques with samples that were in accordance with the purpose of the assessment and adapted to the characteristics of the study. The results of the F test show that there is a significant effect of the ITF policy using the money supply, exchange rate and interest rates on inflation suppression. The t test results show that the interest rate variable has an effect on inflation. In other words, the interest rate variable partially has a positive effect on inflation. For the government to be more careful and pay attention to the monetary policies taken in relation to the money supply, exchange rates and interest rates in influencing inflation