Rumah Jurnal Institut Agama Islam Negeri Kudus
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Classification of Readers Reception of Surah Al-Waqiah in Mujahadah Waqiah According to Hall’s Reception Theory
No full textSurah Al-Waqiah is believed to contain many virtues, among others, it will bring abundant sustenance and avoid poverty and destitution for its readers. Therefore, many Muslims interact directly with it. At Al-Mawaddah Islamic Boarding School in Kudus, this interaction is embodied in the tradition named with Mujahadah Waqiah. The article aims to find out the classification of reception for residents of Al-Mawaddah as readers Surah Al-Waqiah in Mujahadah Waqiah. Using a descriptive qualitative approach, the research draws on field data collected through semi-structured interviews, non-participant observation, and documentation from caregivers, teachers, students, and community members involved in the tradition. The collected data is interpreted based on Stuart Hall's reception theory. Based on the theory, there are two classifications the residents of Al-Mawaddah receipt Surah Al-Waqiah in Mujahadah Waqiah. Some are the dominant readers, but most of them are negotiation readers. This latest finding further confirms the theory that readers are not passive, but active. Interest factors, individual experiences, and social relations play a very important role in the reception process of the residents of the Al-Mawaddah Islamic Boarding Scholl in Kudus towards Surah Al-Waqiah.Surah Al-Waqiah diyakini mengandung banyak keutamaan, antara lain, akan mendatangkan rezeki yang melimpah dan terhindar dari kefakiran dan kemiskinan bagi pembacanya. Oleh karenanya banyak orang Islam yang berinteraksi langsung dengannya. Interaksi warga Pesantren Al-Mawaddah di Kudus dengan Surah Al-Waqiah diimplementasikan dalam tradisi Mujahadah Waqiah. Artikel bertujuan mengetahui klasifikasi resepsi warga Pesantren Al-Mawaddah Kudus sebagai pembaca Surah Al-Waqiah dalam Mujahadah Waqiah. Artikel ini merupakan hasil penelitian lapangan dengan pendekatan deskriptif kualitatif. Sumber datanya berasal dari para pengasuh, guru, santri, juga masyarakat sekitar yang terlibat dalam tradisi tersebut. Pengumpulan data dilakukan melalui wawancara semi terstruktur, observasi non-partisipatoris, dokumentasi. Data yang terkumpul diinterpretasikan berdasarkan teori resepsi Stuart Hall. Berdasarkan teori Hall, ditemukan 2 (dua) klasifikasi warga pesantren Al-Mawaddah dalam meresepsi Surah Al-Waqiah pada Mujahadah Waqiah. Sebagian sebagai pembaca dominan, namun sebagian besar mereka menjadi pembaca negosiasi. Temuan terakhir ini semakin menegaskan teori bahwa pembaca bukankah pihak yang pasif, tetapi aktif. Faktor kepentingan, pengalaman individual, relasi sosial sangat berperan dalam proses resepsi warga Pesantren al-Mawaddah Kudus terhadap Surah Al-Waqiah
Reconstructing the Meaning of Polygamy in the Context of Gender Relations: Study of Surah an-Nisā’ [4]: 3 Using the Ma‘nā-Cum-Maghzā Approach
No full textReconstructing the Meaning of Polygamy in the Context of Gender Relations Study of Surah an-Nisā’ [4]: 3 Using the Ma‘nā-Cum-Maghzā Approach. This article aims to reconstruct the meaning of polygamy in Surah an-Nisā’ verse 3 within the context of gender relations. To achieve this goal, this research employs a deconstructive paradigm using a hermeneutical approach, ma‘na-cum-maghzā method by Sahiron Syamsuddin, and feminist theory as analytical tools. The study yields two main findings: (1.) Universally, the primary message (maghzā) contained in Surah an-Nisā’ verse 3 emphasizes the importance of gender justice for women. Thus, in a broader context, the maghzā of this verse rejects any actions that subordinate and negate women’s rights, Thus, from here, this research aligns with the opinion of Muhammad Irsad.; (2.) When the universal moral value of Surah an-Nisā’ verse 3, stating the importance of gender justice, is recontextualized into the specific context of polygamy, this research aligns with the view that the primary directive in this verse is monogamy accompanied by efforts to build a harmonious and quality Islamic family. Polygamy, on the other hand, can only be practiced under highly specific and urgent conditions. Additionally, this study rejects actions that use this verse as a legitimization for patriarchal views that tend to relegate women to a secondary class in society
Slapstick in the Wayang Kulit Arena: Gender Domination Practices Lead to Symbolic Violence
Get PDFThis paper aims to explain the phenomenon of dagelan dalang and sinden in Yogyakarta's shadow puppet limbukan scene. Dagelan in Wayang is a humor/joke show to entertain the audience, usually done by dalang with sinden. For some people, dagelan is commonplace because it is generally presented in limbukan scenes for entertainment. However, dagelan in the limbukan section is not just entertainment but causes symbolic exploitation of sinden by the puppeteer with his various practices. Of course, this phenomenon is very paradoxical; on the one hand, the existence of sinden is significant because it supports the success of the shadow puppet show last night, but on the other hand, sinden becomes a victim of ridicule/laughter in a helpless condition because it is dominated and controlled by the puppeteer. The audience and group members even confirmed this dominance. In limbukan scenes, a sinden follows the puppeteer's instructions to sing a song while standing up and dancing. In addition, sinden is also the object of entertainment and even mockery of the mastermind with verbal and nonverbal language that causes discomfort. This is symbolic violence because sinden is a victim of entertainment exploitation. The conclusion shows that the extended exploitation of the mastermind against the sinden in the limbukan scene occurred because of the position of the sinden in a weak place in the ownership of capital compared to the mastermind. Sinden, however, is a part of the domination by the mastermind. On the contrary, puppeteers have various capital to become the dominant class with dominance and power. This leads to symbolic violence by the mastermind against Sinden and can even lead to mental violence
Cross-Cultural Analysis of Local Wisdom in Primary School Social Science Latest Curricula: Taiwan vs. Indonesia
No full textThis cross-cultural analysis addresses a growing need to understand the integration of local wisdom in primary school social science curricula, particularly in the contexts of Taiwan and Indonesia. The research problem centers on the examination of curricular content, pedagogical strategies, and the depth of local wisdom integration within these nations' educational frameworks. Employing a content analysis approach, the study categorizes and compares themes, values, and cultural elements in the curricula, shedding light on similarities and disparities. The research methodology involves extensive document analysis and a comprehensive review of existing studies, covering empirical, qualitative, and quantitative research. The results aim to offer a nuanced comparative synthesis of local wisdom integration in Taiwan and Indonesia, highlighting common trends and differences. The study concludes by emphasizing the implications for education, showcasing how a culturally informed curriculum can positively influence students' attitudes toward diversity. This research underscores the importance of fostering cultural understanding within educational systems, providing valuable insights for educators, policymakers, and curriculum developers striving to create inclusive and culturally rich learning environments
The Role of Religious Faith on Female Muslim Attitude and Behavior of Charity Intention
Get PDFThis study aims to explore how women’s religious faith influences their interest in giving charity. The female Gen-Z has a unique and fast adaptation to digital and social media. It is important to explore their role in giving to charity. The sample size of this study is 311. Data was collected using purposive sampling based on specific criteria: female Muslim, done performing or ever performing a charity, Gen-Z between 17 to 21 years old. The research results were analyzed using Structural Equation Modeling (SEM) by employing AMOS 20; hence, Exploratory Factor Analysis (EFA) and Confirmatory Factor Analysis (CFA) are essential for ensuring the reliability and validity of data analysis. EFA was analyzed through SPSS 20, while CFA and SEM were through AMOS 20. This study reveals that religious faith has a positive and significant impact on attitude and perceived behavioral control. Additionally, both attitude and perceived behavioral control significantly influence the intention of Muslim female Gen-Z to engage in charitable acts. This study is limited to female Muslim Gen-Z individuals. Therefore, future studies need to expand the demographic. This study also did not explore potential mediating or moderating factors. Therefore, future studies are encouraged to add mediating or moderating variables
Religiosity as a Moderator Between Planned Behavior Factors and Online Purchase Intention
No full textThe development of the digital era has changed consumer behavior patterns. This is influenced by factors such as social media, ease of use, lifestyle, and price. This study aims to evaluate the influence of social media, ease of use, price, lifestyle, and religiosity on online shopping behavior. This study uses Structural Equation Modeling (SEM) with a quantitative approach to measure the influence of social media, ease of use, price, lifestyle and religiosity on 300 Muslim consumer respondents with religiosity as a moderator variable. This study found that social media, ease of use, price, and lifestyle have a significant impact on online shopping behavior, with a p-value below 0.05. Price shows the strongest influence (coefficient 0.328), followed by ease of use (0.261), social media (0.219), and lifestyle (0.132). In contrast, religiosity has no significant influence (p-value 0.954) and does not moderate this relationship, as indicated by the high p-value and low f-square value. This suggests that Muslim consumers prioritize rational factors over religiosity in online shopping
Pengaruh Kepuasan Wisatawan terhadap Niat Rekomendasi Wisata Ramah Muslim di Kota Batam (Berdasarkan Perspektif Mahasiswa Politeknik Negeri Batam)
Get PDFTujuan penelitian ini adalah untuk mengetahui pengaruh kepuasan wisatawan terhadap niat rekomendasi wisata ramah muslim di Kota Batam. Kemudian untuk mengetahui perhitungan perbandingan rata-rata kepuasan wisatawan terhadap niat rekomendasi wisata ramah muslim di Kota Batam. Mahasiswa aktif Politeknik Negeri Batam Jurusan Manajemen Bisnis Program Studi D3 Akuntansi dan D4 Akuntansi Manajerial angkatan 2019-2022 yang pernah mengunjungi wisata ramah muslim di Kota Batam menjadi populasi dalam penelitian ini. 306 akan dijadikan responden dalam penelitian ini. Penelitian ini menggunakan metode kuantitatif serta pengumpulan data dan informasi dilakukan dengan cara penyebaran kuesioner melalui Google Forms kepada peserta penelitian. Excel digunakan untuk menganalisis data yang kemudian diolah dengan program SPSS 21. Berdasarkan hasil penelitian, kepuasan wisatawan berpengaruh signifikan terhadap niat rekomendasi wisata ramah muslim di Kota Batam
Exploring Legal Istinbāt̩h in the Construction of Disability Fiqh : Insights from Nahdlatul ‘Ulama Advisory Board (LBMNU)
Get PDFThe aim of this article is to analyze and uncover the legal istinbāt̩ methodology used by the Nahdlatul ‘Ulama Advisory Board (LBMNU) in constructing the book of disability jurisprudence. To the best of the author's knowledge, there has been no prior article discussing this matter. This discourse is highly significant for discussion, as the book serves as a reference for Muslim individuals with disabilities in the field of jurisprudence, encompassing matters of worship, transactions, and law. The methodology employed in this research is library research, utilizing a content analysis approach. The research findings indicate that LBMNU constructs disability jurisprudence using three methodologies: Qouliy, Ilḥaqiy, and Manhajiy, with some fatwas found to employ a collaborative (mixed) method. The Qouliy method remains the most frequently utilized, followed by the Manhajiy, collaborative, and Ilḥaqiy methods. These three methodologies stem from the decisions of the National Assembly of Islamic Scholars and the National Conference of NU in Bandarlampung regarding the legal decision-making system in the Nahdlatul Ulama Advisory Board. Thus, in formulating the book of disability jurisprudence, LBMNU continues to utilize these three methods, while still considering the welfare of individuals with disabilities
The Role of Religious Moderation in Improving the Morale of the Millennial Generation: A Study of Hijra Youth in Semarang
Get PDFThis article aims to examine the role of religious moderation to improving the morale of the millennial generation and helping them become better people. This study used a descriptive-qualitative research methodology. Research data were collected through interviews with questionnaires, non-participant observations, and documentation. The study informants numbered 10 participants (7 men and 3 women) aged 24 to 30 years. Research findings show that diversity can lead to various conflicts if society cannot find a middle ground for everything. These problems can be solved with religious tolerance and moderation to create peace and harmony in society. People who do not have knowledge of religious moderation and good religious foundations will have morals that are not in accordance with religious values, for example, drug addiction and bullying. Both actions are basically driven by environmental factors. In Islam, drugs and bullying are things that have a lot of mudharat, so it is forbidden to do so. However, those who are willing to leave both should not be excluded so that they feel that their change has the support of their surroundings. A society that has a strong knowledge base of religious moderation and faith will always embrace it so that a life of peace, tolerance, and mutual respect can be created
CAPITAL PUNISHMENT FOR BLASPHEMY IN THE HADITH OF THE PROPHET: A Perspective through the Common Link Theory
No full textThis study aims to investigate the authenticity of the hadith that permits the death penalty for those who insult the Prophet. Through the lens of the Common Link theory, the research seeks to examine this hadith by applying isnad criticism. The study employs a qualitative methodology, using a library research approach to analyze and understand the relevant hadiths. Data is collected from various primary hadith collections, which are then analyzed through contextual review and source criticism and compared with the commentaries of hadith scholars and relevant academic literature. The objective of this research is to determine whether the hadith in question is valid as a basis for justifying the death penalty for blasphemy against the Prophet. Ultimately, the findings of this study conclude that the hadith falls into the category of gharib nisbi. Furthermore, ‘Utsman al-Syaham is identified as a fabricator of this hadith. Regarding his reliability, al-Syaham is a controversial figure whose credibility is debated among scholars and hadith critics. Consequently, this hadith is deemed insufficient to be used as a legitimate basis for implementing the death penalty for insulting the Prophet.[Penelitian ini berupaya untuk menelusuri otentitisitas hadits mengenai kebolehan menghukum mati penghina Nabi. Melalui lensa teori Common Link. Penelitian ini berusaha memeriksa hadis tersebut dengan kritik isnad. Penelitian ini menggunakan metodologi kualitatif dengan pendekatan library research untuk menganalisis dan memahami hadis-hadis terkait. Data dikumpulkan dari berbagai kitab hadis primer, kemudian dianalisis melalui tinjauan kontekstual dan kritik sumber, serta dibandingkan dengan komentar para ulama dan literatur akademis yang relevan. Penelitian ini bertujuan untuk mengetahui apakah hadis tersebut layak digunakan sebagai dasar untuk membenarkan tindakan hukum mati bagi penghina Nabi. Pada akhirnya, hasil penelitian ini menyimpulkan bahwa hadits ini tergolong ke dalam gharib nisbi. Adapun ‘Utsman al-Syaham adalah fabrikator hadits. Dari aspek ketsiqahan, al-Syaham tergolong ke dalam sosok yang diperdebatkan kekredibelannya di tengah para ulama dan kritikus hadits. Oleh karena itu, hadits ini tidak cukup untuk dapat dijadikan hujjah dalam menghukum mati penghina Nabi.