e-Jurnal Universitas Islam Negeri Raden Mas Said
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    SAFARI MAULID EMPAT PULUH HARI MAJELIS AL-KHOIROT: Sejarah, Dinamika dan Maknanya

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    Ekspresi perayaan kelahiran Nabi Muhammad mempunyai bentuk yang beragam salah satunya melalui kegiatan safari maulid. Penelitian ini bertujuan untuk membahas fenomena safari maulid empat puluh dari sisi kajian historis dan makna. Penelitian ini tergolong penelitian kualitatif dengan studi dokumentasi, observasi dan wawancara. Untuk memperdalam makna safari maulid empat puluh menggunakan pendekatan fenomenologis. Penelitian ini menghasilkan kesimpulan bahwa, pertama, tradisi safari maulid empat puluh hari berasal dari kalangan alawiyyin untuk menyemarakkan bulan kelahiran Nabi Muhammad. Kedua, pelaksanaan safari maulid empat puluh hari mempunyai makna proses penggemblengan spiritual sebagaimana empat puluh hari merupakan jumlah bilangan tirakat pada umumnya. Ketiga, praktik perayaan kelahiran nabi di bulan maulid berdasarkan jumlah hari mempunyai model yang beragama yaitu satu hari, dua belas hari, dan tiga puluh hari di bulan kelahiran nabi. Keempat, berdasarkan simbol-simbol dalam pelaksanaan maulid, pohon uang yang dibagikan kepada para jamaah mempunyai makna bersedekah agar nikmat yang diberikah semakin bertambah dengan keberkahan bulan kelahiran nabi, sedangkan atribut gantungan makanan atau peralatan rumah tangga yang ambil para jamaah saat maḥallu al-qiyām atau setelah doa akhir maulid mempunyai makna bahwa barang-barang atau makanan yang berada dalam kegiatan maulid akan mempunyai banyak memberkahi. Berdasarkan fenomenologis, walaupun tidak semuanya memahami makna empat puluh hari, namun praktik pengamalan safari maulid nabi empat puluh hari dapat menumbuhkan kebiasaan (habituasi) baik dalam mencintai dan meneladani nabi. Kata Kunci: Historis; Makna; Safari Maulid; Empat Puluh; Al-Khoiro

    Pesantren's Image in The Digital Age: A Netnographic Study on Viral Violence Cases and Institutional Reforms in Lombok

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    This study investigates how digital communities perceive and respond to the increasing cases of sexual and physical violence in pesantren, with a focus on viral incidents in Lombok. The research specifically aims to examine two core aspects: the formation of public opinion in digital spaces and the emerging demands for institutional reform in pesantren. Using a qualitative approach with a netnographic method, the study analyzes social media content, including comments, videos, and online discourse from platforms such as TikTok, Facebook, and Instagram. Data were processed using the Huberman and Miles analysis technique. The findings reveal that viral cases have significantly damaged the pesantren’s public image, leading to widespread skepticism about their credibility and safety. The study concludes that pesantren must adopt transparent governance and proactive communication strategies to restore public trust. This research provides critical insight into how digital narratives shape institutional reform in Islamic education

    Back Cover Volume 6 Issue 2 2025 (May 2025-October 2025)

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    Back Cover Volume 6 Issue 2 2025 (May 2025-October 2025

    POLA MORFOLOGIS AFIKSASI KE-AN DALAM BAHASA INDONESIA: PENDEKATAN MORFOLOGI

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    This study examines the affixation of ke-an in non-standard Indonesian from a derivational and inflectional perspective. This study was a descriptive qualitative method with data sources taken from the Telegram accounts named Yuenes Fess and Yuenes Friends. The data analysis techniques were the distribution method, the BUL (Divide Direct Elements) technique, and advanced techniques in the form of expansion and replacement techniques. The BUL technique divided the lingual unit of data into several elements, which are the parts that directly form the lingual unit in question. The results showed that the affix ke-an is one of the productive affixes in non-standard Indonesian, especially as a word builder with the verb category. The affix ke-an can cause changes in lexical identity and shifts in meaning in the process of derivational morphology. This study also found that the use of the affix ke-an in non-standard Indonesian can differ from the use of the affix ke-an in standard Indonesian. All basic forms experience changes in category and identity. This results in changes in word meaning, giving rise to several noun meanings.Keywords: affixation ke-an, derivational, inflectional, morphology, non-standard Indonesia

    HOW PRIVACY, SECURITY, AND REPUTATION PERCEPTIONS INFLUENCE REPURCHASE INTENTION: MEDIATING ROLE OF TRUST IN SHOPEE

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    This study aims to find out how privacy, security, and reputation perceptions influence repurchase intention the mediating role of trust in Shopee. The object of this study was e-commerce with a total sample of 205 respondents selected using the purposive sampling method. Data analysis techniques in this study used structural equation modeling (SEM) with the AMOS 21.0 analysis tool.  Based on the results of the study, it shows that perceptions of privacy, perceptions of security, and perceptions of reputation have a positive and significant effect on consumer confidence. Perceptions of privacy, perceptions of reputation, and perceptions of security have a positive and significant effect on repurchase intention. Consumer trust has a positive and significant effect on repurchase intention. Consumer trust mediates perceptions of privacy, perceptions of security, and reputational perceptions of repurchase intention. This research implies that systematically building trust is crucial, as it has been proven to be a mediating variable. This means that even if consumers have positive perceptions of privacy, security, and reputation, without strong trust, repurchase intention will not be optima

    THE EFFECT OF ECONOMIC GROWTH ON ISLAMIC BANKING PROFITABILITY IN THE PHILIPPINES

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    This paper investigated the economic history of Islamic banks in the Philippines, particularly the effect of the economy on its profitability. Net income of the Islamic bank was used as proxy for the bank’s profitability while GDP per capita and inflation rate in the country were used as proxy to represent the economy. Each variable was composed of 68 data points starting from first quarter of 2002 to the fourth quarter of 2019. Using Vector Error Correction Model (VECM) it finds that there is no long-run relationship running from the economy to Islamic banking profitability. The short-run test revealed that there was enough evidence to show that both GDP per capita and inflation, statistically significantly affected the financial growth of the net income of Islamic banking in the Philippines. This study concluded that Islamic banking profitability is not only determined by its internal operations, but external economic factors also affected the Islamic bank in the country

    THEOLOGICAL IMMUNITY AS AN EPISTEMIC STRATEGY: EMPIRICAL REFUTATION, DIVINE CAUSALITY, AND MYSTICAL AUTHORITY IN INDONESIA

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    This article examines an epistemological conflict at the intersection of empirical falsification and theologically grounded causal explanation. Focusing on publicly mediated debates in Indonesia between a medical science communicator and self-identified mystical practitioners (dukun), it analyzes how empirical challenges are deployed as instruments of epistemic adjudication. The study introduces the concept of theological immunity to explain why claims anchored in divine causality remain resistant to falsification. Rather than treating empirical non-performance as refutation, mystical practitioners reclassify failure through appeals to divine will, ritual propriety, or moral contingency. The analysis adopts an asymmetrical framework: Popperian falsifiability and methodological naturalism are treated as components of an epistemic regime that structures scientific challenge, while Islamic mystical epistemology (ʿilm al-ḥikmah) is examined on its own terms as a coherent theocentric causal ontology. Drawing selectively on Kuhn’s account of paradigm conflict and incommensurability, the article conceptualizes these encounters as clashes between epistemic regimes rather than disagreements within a shared paradigm. Empirical tests function as adjudicative mechanisms only within the naturalistic paradigm authorized by the scientific regime, but lose force across regimes grounded in incompatible ontological commitments. The result is an epistemic deadlock: refutation operates internally yet fails externally, highlighting the scope limits of falsifiability and clarifying why empirical testing cannot compel epistemic revision in claims rooted in divine causality

    Islamic Law and Employee Marriage Restrictions : A Case Study of Bank BRI Parepare

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    This study analyzes the employment policy prohibiting marriage during the contract period from an Islamic legal perspective, using a case study at the BRI Branch Office in Parepare. The policy, institutionally justified as a mechanism to ensure employee focus, discipline, and productivity, creates normative and ethical tensions for Muslim employees for whom marriage is a religious obligation and an integral aspect of moral life in Islam. This research uses qualitative method, collecting data through in-depth interviews with contract employees, human resource managers, and Islamic legal experts, complemented by document analysis of Islamic legal literature, fatwas, and relevant employment regulations. The data are analyzed through thematic and normative analysis. The findings indicate that the marriage prohibition policy lacks a strong justification for maslahah (public benefit) and is inconsistent with core Islamic legal principles, particularly the protection of religion (ḥifẓ al-dīn) and human dignity (karāmah al-insān). Rather than improving performance, such policies can actually cause psychological stress, moral conflict, and spiritual discomfort among employees, potentially damaging long-term productivity. This study contributes to the discourse on Islamic labor law by highlighting the limitations of contractual restrictions when they conflict with fundamental religious rights

    SOCIAL CRITICISM IN YUSUF IDRIS' SHORT STORY 'ANA SULTANU QANUNI AL-WUJUDI'

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    Social criticism in literary works functions as a medium for authors to highlight various societal issues, particularly deviations within social reality. The short story Anā Sulṭānu Qānūni al-Wujūdi by Yusuf Idris exemplifies this by presenting social criticism through animal symbolism. This study employs a descriptive-analytical approach consisting of three stages: data collection, data analysis, and conclusion drawing. The findings reveal four forms of social criticism based on Soerjono Soekanto’s classification, namely criticism of youth (apathy and resistance), poverty, bureaucracy, and crime. These forms of criticism are expressed through the figure of a lion in the circus arena, interpreted as a symbol of various social issues within society

    COMMUNITY VS GOVERNMENT: THE AGENCY OF CLIMATE DISCOURSE ON GREENPEACE SOUTHEAST ASIA WEBSITE

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    The climate discourse has been contested regarding its mitigation, mainly involving government and international organisations such as the UN. Hence, it is necessary to look for an alternative viewpoint that actively includes the community, or us, in the climate discourse. As a global non-governmental organisation, Greenpeace plays a crucial role in providing beneficial narratives that can broaden our perspectives on the worsening climate crisis and the state of our planet. This ecological discourse analysis (EDA) approach took data from articles on the climate crisis from the Greenpeace Southeast Asia website, henceforth abbreviated as GPSAW, and uploaded the corpus to Sketch Engine. By focusing on the words community and government (also their synonyms), this study examines the social actors based on theories by van Leeuwen (2008) and ecolinguistics by Stibbe (2015). Findings reveal that GPSAW articulates a beneficial discourse by involving the indigenous community and their ecological practices. While the government is also a significant player in the climate discourse, GPSAW actively engages the community as a crucial agent in mitigating the climate crisis. Even though communities are still represented as vulnerable actors, their active participation in voicing climate justice fosters the government’s roles as regulator and facilitator in climate mitigation. GPSAW is ecologically beneficial by locating communities as essential subjects in mitigating climate problems. This paper sheds a new light on the importance of narrating communities as crucial as the government and international organisations in climate discourse. The role of local communities is evident in their concrete actions in urging the government to create a more ecological policy

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