e-Jurnal Universitas Islam Negeri Raden Mas Said
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PEMIKIRAN IMAM SYAFI’I TENTANG ALQUR’AN, TAFSIR DAN TA’WÎL
No full textImam Syafi'i was a great muslim scholar who was born inthe second century AH (Anno Hegirae). He was known for hisgreatness and his intellectual ability, so that many muslim scholarsfollow his thoughts in the field of Islamic jurisprudence (Fiqh). InIndonesia, Many muslims follow mazhab of Imam Syafi'i and it is thethe most popular mazhab in the country. As his popularity in the fieldof Fiqh, he was also an expert in the field of tafsir and ta'wil. It issurely that Imam syafi‟i had special attention to the Qur'an, tafsir andta'wil. The books written by Shafi'i were also talking about Qur'an,tafsir and ta'wil. Most of his books talked about the issues on fiqh andushul fiqh, because both are the focus of his study. His thoughts aboutthe Quran, tafsir and ta'wil had flown into pieces. This article tries todescribe some of his thoughts about the Quran, tafsir and ta'wil. It isvery important topic to describe because the contributions of ImamSyafi'i in the field Quran, tafsir and ta'wil having the great influenceamong muslim scholar
FILSAFAT MORAL IMMANUEL KANT: Suatu Tinjauan Paradigmatik
Full text linkThe ethics taught in Pre-Kant era was eudemonistic. Thenature of moral proposed by Kant was the awareness of the obligation,absolute obligation. But there was no relationship between obligationand happiness. Actually Kant did not reject the acts which came frompositive feelings, but rejected the acts appeared from the feelings. Kantemphasized that the real moral awareness independently appear whenthere is no natural tendensi or social habit. If a person show his/ herhonesty from the deepest of his/ her heart, then he/she has the moralvalue. There is a possibility that being honest came from the socialoppression. Kant, also claimed that people obey and follow anobligation in which they do not have beliefs. Those are the reasons ofKant as quoted on the statement “das moralische Gesetz in mirâ€
FENOMENA SEKULARISME
Full text linkDi Indonesia sendiri sekularisme merupakan sebuahbentuk dari sistem pemerintahan lebih tepatnya sebagai negaramoderat dengan adanya pancasila di sila pertama yang berbunyi“Ketuhanan yang maha Esa†yang mana pernyataan tersebuttidak menunjukkan pembelaan pada agama tertentu. Tetapi,bermaksud menegaskan bahwa agama-agamadi Indonesiaberintikan satu Tuhan, yaitu Yang Maha Esa. Akan tetapi yangmembedakan Indonesia dengan Negara sekuler lainnya adalahdengan adanya departemen yang mengurus persoalan agama,padahal negara sekuler yang murni tidak boleh ikut campurdalam persoalan agama. Agama hanya menjadi wilayah keluargadan masyarakat
PEMIKIRAN SYEKH NAWAWI AL-BANTANI DALAM BIDANG HUKUM ISLAM (Tentang Taklif dan Mukalaf)
Full text linkSheikh Nawawi was born in 1815 by the name Abu „Abd al-Mu‟thi Muhammad Nawawi Ibn „Umar al-Tanari Al-Bantani al-Jawi. Ashis name implies, Java Island was his birthplace. It was in the village ofTanara in Banten district of West Java. When he was fifteen, the sheikhengaged in a pilgrimage to Mecca and he found interests in thescientific life there in the Holy City for the Muslims. Drawn to theliking of intellectual life as religious scholar in Mecca, the sheikhdecided to deepen his religious study in the city for three years. Whenthe sheikh journeyed for his second pilgrimage to Mecca, he decided tocontinue his study and to be the permanent resident of the Holy City.During his scholarly life, Sheikh Nawawi had authored 99 to 115religious books with various topics and themes. As the sheikh was thedisciple of Madhhab Shafi‟i, the religious books he authored were ofthe madhhab. In his discussion on taklif and mukallaf, those bearingthe taklif, for instance, the sheikh said that the taklif from Allah neverburdens mankind; the taklif is always in concordance with the abilitiesmen possess (Al-Baqarah 286)