RUMAH JURNAL IAIN PONOROGO
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The Influence of Non-Performing Financing, Minimum Statutory Reserve, and Inflation on Return on Assets of PT BTPN Syariah
Full text linkThis research analyzes the influence of Non-Performing Financing, Minimum Statutory Reserves, and Inflation on the Return On Assets of PT Bank Tabungan Pensiunan Nasional Syariah for 2015 - 2023. The novelty of this research is using the ARDL (Autoregressive Distributed Lag) mode regression test method for the Time Series data and analyzing the influence of GWM. This research is a quantitative type of research using secondary data. Sampling was carried out using a purposive sampling method. With a sample of quarterly reports for 2015 to 2023, PT Bank BTPN Syariah. Collecting research data uses documentation studies. The data analysis technique in this research uses the ARDL (Autoregressive Distributed Lag) method. The research results show that short-term and long-term NPF has a significant negative effect on ROA. The GWM and Inflation variables in the short and long term do not significantly negatively affect ROA
Hiperrealitas Cantik Dan Impulsive Buying Skincare Pada Mahasiswi FEBI IAIN Ponorogo
Full text linkIntroduction: Since beauty is seen as a physical body, to be beautiful you have to take care of it using skincare products because beauty is this pursuit, so individuals become more and more wasteful and also obsessed with buying skincare which leads to waste and also losses if skincare is not suitable for the skin. Excessive skincare purchases are called impulse purchases. This study aims to find out more about this phenomenon. Research Methods: This study uses a qualitative method with a phenomenological approach. The data collection method in this study uses observation, interview and documentation methods. Results:The results of this study explain that the beauty hyperreality that occurs in female students who use skin care products is grouped into three phases, namely the simulation phase as the initial phase, the simulacra phase as the middle phase, and the simulacrum phase as the final phase. Conclusion: The concept of hyperreality of beauty among female university students is formed through three phases. The first phase is the simulation phase, which occurs due to the influence of family environment, peer groups, and especially social media — with social media being the most dominant factor among these. The second phase is the simulacrum phase, where individuals begin to explore more about beauty and the elements that can enhance it; at this stage, students start experimenting with skincare products. The third phase is the simulacra phase, in which the students have constructed and defined their own personal standards of beauty
Ecological Crisis and Modern Cosmology: A Critique of the Materialist Paradigm and Reconstruction Through Islamic Conception
Full text linkThe purpose of the study is to return to the conception of cosmology as something that is not only a natural material but also has an immaterial nature. This research used qualitative techniques based on the search bibliography. The concept of matter that developed during this period was influenced by the development of science. Initially, classical cosmology viewed the universe as a unity encompassing both physical (material) and non-physical (immaterial) aspects, including things considered sacred, such as God. The development of modern cosmology then separated its scientific approach from this sacred dimension. From there, the beginning happens crisis ecology begins with a paradigm shift. Therefore, shifting paradigms through revolutionary science allegedly contains problems that distance man from nature as well as cause damage to sustainable nature. Therefore, the research will discuss about shift in paradigm cosmology, modern science has resulted in crisis ecology, and will criticize as well as sit back to the problem with paradigm Islam. Researchers give a conclusion that crisis ecology today happens to leave from the crisis awareness man that not all matters must be measured with the material will, but there is more sacred that needs to be understood. Finally shift method view in the creation and natural universe makes the Conception of sacredness naturally lost, and the damage system that occurs today
The Contestation of Religious Authority and Living Sunnah: The Conflict Between Ulama of Dayah and Salafis & Wahhabis in West Aceh
Full text linkThis study explores the contestation over religious authority between ulama of dayah and Salafis & Wahhabis in Meulaboh, West Aceh, highlighting the struggle for theological, cultural, and political legitimacy in the Islamic public sphere. Its primary goal is to examine how the living sunnah—the practice of sunnah intertwined with local cultural customs and the rituals of dayah—confronts the strict, text-based definition of as-sunnah promoted by Salafis and Wahhabis. Using qualitative research methods and a sociology of religion framework, this study incorporates Weberian’s authority theory and Bourdieu's habitus concept to analyze the power relations, identities, and social practices involved in the conflict. Findings reveal that this dispute is more than just an ideological or theological issue; it is a struggle for social, symbolic, and political-economic dominance, as seen in cases like Masjid Jabir al-Ka'by and local religious rituals along the west coast of Aceh. This study underscores that the contestation of the sunnah is not merely a religious debate but a social dynamic that shapes who has the authority to define authentic Islam, preserve local identity, and control the religious public sphere
Digital Religion and Hybrid Practices: Negotiating Ritual and Authority Within Jama’ah Tabligh in Indonesia
Full text linkThis article examines the transformation and digital adaptation of Jama‘ah Tabligh in the digital era, with a focus on the negotiation and reconfiguration of ritual communication in online spaces. The central issue addressed is the tension between the group’s traditional reliance on khuruj (missionary journeys) and face-to-face interactions, and the adoption of digital platforms that redefine authority and identity. This study employs a qualitative approach by analysing digital proselytizing content, observing practices on platforms such as YouTube, WhatsApp, and Instagram, conducting a critical review of relevant secondary literature, and carrying out in-depth interviews with selected members of Jama‘ah Tabligh. Indonesia is taken as the primary context of analysis while incorporating transnational dimensions to situate local practices within global networks. The findings indicate that digitalization has fostered more personal, visual, and participatory forms of religious expression, while simultaneously contributing to identity fragmentation and a redistribution of authority from seniority-based hierarchy to algorithmic visibility. Ritual communication, which was previously centered in markaz and physical khuruj, has expanded to include digital sermons, podcasts, and visual quotations, generating hybrid forms of piety that combine the values of Jama‘ah Tabligh with the logic of social media. This shift not only demonstrates resilience and adaptation but also raises epistemological challenges, including the risks of oversimplification, exclusion, and debates over authenticity. The article concludes that digitalization is not merely a means of disseminating proselytizing content but also reconstructs the structures of piety, authority, and collective identity in contemporary Islam in Indonesia. The implications extend to debates on digital religion and the sociology of transnational Islam, highlighting how non-political movements such as Jama‘ah Tabligh recalibrate their spiritual mission within the global network society
From Regulation to Ethics: The Legal Effectiveness of Smart Village Policy through Village SDGs and Maqāṣid al-Sharīah
Full text linkDigital transformation in rural areas through the Smart Village concept has become a key strategy in sustainable development. Ministerial Decree No. 55 of 2024 on General Guidelines for Smart Village Development serves as the legal foundation for implementing the Smart Village policy, which aligns with the achievement of the Sustainable Development Goals (SDGs). By limiting the regulatory analysis to Ministerial Decree No. 55 of 2024, this article examines: (1) data standards and connectivity, (2) data protection and privacy, (3) financing and procurement, and (4) multi-stakeholder collaboration. The assessment of policy success is framed through five maqashid al-shariah dimensions: hifz al-din (ethical and inclusive governance), hifz al-nafs (health, safety, and food security), hifz al-aql (education and digital literacy), hifz al-nasl (family welfare and environmental sustainability), and hifz al-mal (economic empowerment and asset governance). Specifically, we contextualized our findings through case studies of Ponggok and Grajagan. The findings indicate that although the legal framework is clear, it remains limited to symbolic information and technology (ICT) infrastructure projects. Law enforcement and legal culture, which require partnerships among village officials, facilitators, and residents, receive insufficient attention. Other barriers include human resources, weak digital infrastructure, and poor coordination across actors. We recommend issuing a Village Regulation (Perdes) to operationalize Ministerial Decree No. 55 of 2024, which establishes data standards that are connected and easy to use, includes data protection clauses, and appoints trained village digital stewards. This study is intentionally limited to Ministerial Decree No. 55 of 2024; other regulations are noted as limitations and avenues for future research
Islamic Religious Education in the Era of Environmental Crisis: Interfaith, Interdisciplinary, and Interplanetary Perspectives
Full text linkThis study explores how Islamic Religious Education (Pendidikan Agama Islam/PAI) teachers perceive, integrate, and respond to the environmental crisis in their teaching practices, and their openness to interfaith, interdisciplinary, and “interplanetary” approaches as an expansion of ecological consciousness. This research employed a qualitative design, utilizing in-depth interviews with eight PAI teachers. Data was analyzed using thematic coding to identify key patterns and themes. The findings indicate that most teachers possess a good awareness of the environmental crisis and ethically and theologically link it to Islamic teachings. Nevertheless, the implementation of ecopedagogy in PAI classes remains largely incidental due to curriculum limitations and insufficient support. Interestingly, teachers demonstrated considerable openness to interfaith and interdisciplinary approaches for enriching the PAI curriculum, viewing them as means to enhance PAI's relevance. While the “interplanetary” idea remains speculative, glimmers of cosmic awareness are present in their narratives, potentially opening new theological insights. The implications suggest the need for explicit integration of ecological ethics into PAI curriculum and comprehensive teacher training modules, alongside the potential development of PAI based on spiritual-cosmological ecopedagogy
Islamic Ethics and Sustainability in Supply Chain Restructuring Amid Geopolitical Disruption: A Bibliometric Analysis Using SPAR-4-SLR
Full text linkIn the context of intensifying geopolitical disruptions—from wars and pandemics to resource nationalism and trade sanctions—supply chains have become increasingly fragile and ethically contested. This study investigates the intersection of Islamic ethics and sustainability in supply chain restructuring, with a particular focus on halal and faith-based systems. Using the SPAR-4-SLR protocol and bibliometric tools such as Biblioshiny and VOSviewer, we systematically analyzed 58 peer-reviewed journal articles published between 2010 and 2025, sourced from Scopus, Dimensions, and Google Scholar. The study maps thematic evolutions, key authors, research clusters, and citation patterns. It identifies how core Islamic ethical values—such as ʿadl (justice), amānah (trust), iḥsān (excellence), and maqāṣid al-sharīʿah (objectives of Islamic law)—serve as moral anchors in guiding resilient, transparent, and socially responsible supply chains. Halal traceability, blockchain integration, and green logistics emerged as recurring focal points. Furthermore, the findings emphasize the role of spiritual leadership and Islamic governance models in enhancing supply chain integrity amid crises
INOVASI EDUKASI LINGKUNGAN BERBASIS PLANG INFORMASI SAMPAH DI DESA SINDANGGALIH, KECAMATAN CIMANGGUNG, KABUPATEN SUMEDANG
Full text linkPermasalahan sampah masih menjadi isu penting di berbagai daerah, termasuk di Desa Sindanggalih, Kecamatan Cimanggung, Kabupaten Sumedang. Rendahnya kesadaran masyarakat mengenai jenis sampah dan waktu penguraiannya menjadi faktor penyebab meningkatnya volume sampah yang tidak terkelola dengan baik. Kegiatan Kuliah Kerja Nyata (KKN) Sisdamas Kelompok 242 dilaksanakan sebagai upaya memberikan solusi sederhana melalui pembuatan plang edukasi sampah sebagai media visual untuk meningkatkan pemahaman masyarakat. Metode pelaksanaan meliputi identifikasi materi, perancangan desain, pembuatan plang, pemasangan di lokasi strategis, dan kegiatan sosialisasi. Hasil menunjukkan bahwa plang edukasi efektif menarik perhatian masyarakat, terutama anak-anak, serta meningkatkan pemahaman mengenai dampak sampah terhadap lingkungan. Meskipun masih terbatas sebagai sarana informasi, program ini berpotensi menjadi langkah awal dalam menumbuhkan kesadaran lingkungan yang berkelanjutan di tingkat desa
REFRAMING WARTIME FINANCIAL PROPAGANDA: MEDIA, BEHAVIORAL COMMUNICATION, AND THE SAVING MOVEMENT IN JAPANESE-OCCUPIED JAVA (1942–1945)
Full text linkThis study reexamines the saving movement during the Japanese occupation of Java (1942–1945) by reframing it through contemporary perspectives on media, behavioral communication, and state-driven financial persuasion. Using historical methods combined with a systematic literature review, the research investigates how the Japanese administration orchestrated a multi-platform communication campaign through newspapers, magazines, radio broadcasts, films, songs, stage performances, and kamishibai to embed saving behavior into daily social routines. The novelty of this study lies in interpreting wartime financial propaganda as an early form of behavioral engineering, revealing patterns similar to today’s media convergence and state-controlled persuasive communication. The findings show that while propaganda messages successfully constructed narratives of duty, discipline, and economic nationalism, their effectiveness was limited by low public financial literacy and the reliance on coercive institutional mechanisms. By reframing historical propaganda through a modern behavioral lens, this study contributes to contemporary discussions on financial communication, media influence, and the ethics of state-led behavioral interventions