RUMAH JURNAL IAIN PONOROGO
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JAVANESE-ISLAMIC CULTURAL HERITAGE IN FORMING A MOSLEM SOCIETY (A CASE STUDY)
Get PDFBased on ethnic population data, the Javanese are the largest ethnic group in Indonesia. The spread of the Javanese population throughout Indonesia occurs mainly due to transmigration activities, that is the movement of people from one densely populated area to another less densely populated area. Among the Javanese culture that is maintained in almost all areas of the overseas are language, art, spirituality, and philosophy of life. This research uses a qualitative descriptive method with case study approach. This study raises the study of Javanese Moslem society in Musi Rawas, a regency in South Sumatra. This research describes the form of existence of Javanese culture which does not only survive on the island of Java itself, but extends to all areas where there are people of Javanese descent. This study describes the extent to which the role of Islamic teachings that have been combined with Javanese culture in forming a Moslem society with good morals. A good and commendable personality, a norm that regulates the relationship between human beings, with God, and the universe
Dialektika Bahasa Lokal: Perbedaan Linguistik Antara Ponorogo dan Surabaya
Get PDFAbstrak:
Penelitian ini bertujuan untuk melihat perbedaan bahasa lokal antara Ponorogo dan Surabaya dalam hal pengucapan, struktur kata, dan kosakata. Pokok permasalahan yang dibahas adalah bagaimana perbedaan bahasa lokal di kedua daerah ini memengaruhi komunikasi sehari-hari dan identitas budaya masyarakatnya. Metode yang digunakan adalah pendekatan deskriptif kualitatif dengan fokus pada sosiolinguistik. Data dikumpulkan melalui Google Form tentang penutur asli bahasa lokal. Hasil penelitian melalui data tersebut menunjukkan adanya perbedaan yang jelas dalam cara pengucapan (fonologi), pembentukan kata (morfologi), serta penggunaan kosakata (leksikon) antara bahasa lokal Ponorogo dan Surabaya. Contohnya, terdapat perbedaan dalam pengucapan vokal dan konsonan, serta pilihan kata yang digunakan untuk menyebutkan benda atau tindakan sehari-hari. Selain itu, pengaruh sosial dan budaya juga terlihat, di mana bahasa Ponorogo cenderung lebih tradisional, sementara bahasa Surabaya lebih modern dan dipengaruhi oleh perkembangan budaya perkotaan. Kesimpulannya, meskipun kedua bahasa lokal berasal dari bahasa Jawa yang sama, perbedaan dalam pengucapan, pembentukan kata, dan kosakata mencerminkan kekayaan sosial dan budaya masing-masing daerah. Penelitian ini diharapkan dapat membantu memperdalam pemahaman tentang pentingnya melestarikan bahasa lokal di tengah perkembangan zaman.
Kata Kunci
Bahasa lokal; Perbedaan Bahasa; Dialek Ponorogo dan Surabaya
Abstract:
This research aims to see the local language differences between Ponorogo and Surabaya in terms of pronunciation, word structure, and vocabulary. The main problem discussed is how the differences in local languages in these two regions affect daily communication and the cultural identity of the people. The method used is a qualitative descriptive approach with a focus on sociolinguistics. Data is collected through Google Form about native speakers of the local language. The results of the research through the data show that there is a clear difference in pronunciation (phonology), word formation (morphology), and the use of vocabulary (lexicon) between the local languages of Ponorogo and Surabaya. For example, there are differences in the pronunciation of vowels and consonants, as well as word choices used to mention everyday objects or actions. In addition, social and cultural influences can also be seen, where the Ponorogo language tends to be more traditional, while the Surabaya language is more modern and influenced by the development of urban culture. In conclusion, although both local languages come from the same Javanese language, the differences in pronunciation, word formation, and vocabulary reflect the social and cultural richness of each region. This research is expected to help deepen the understanding of the importance of preserving local languages in the midst of the development of the times.
Keywords
Local language; Language differences; Ponorogo and Surabaya dialect
Pembacaan Surah Al-Fil dalam Tradisi Mubeng (Studi Living Qur’an di Desa Kepet Kecamatan Dagangan Kabupaten Madiun)
Get PDFThe mubeng tradition is a long-standing tradition in Kepet Village, Dagangan District, Madiun Regency. In its implementation there is a reading of Surah al-Fil which is one of the surahs in the Koran. This research discusses the living Qur'an that is developing in the Kepet village community. This research uses a qualitative approach in the form of field research. Research results: that this tradition is carried out every Friday night as long as it is not raining and outside the month of Ramadan. The motive for implementing the tradition is divided into two parts. The 'because' motive was because village security was very precarious and worrying at that time, because they hoped for blessings from Allah and because the people were still ordinary people. The motive for 'so' is to obtain security, so that the villagers are comfortable and so that they receive blessings from Allah. There are three meanings of implementing the mubeng tradition, objective meaning, expressive meaning and documentary meaning. The objective meaning is to strengthen ties of friendship, to increase feelings of love for Rasulullah SAW and to appreciate and maintain traditions that have existed for a long time. The expressive meaning is as a means of protecting the village, as a means of seeking blessings, as a means of achieving a wish, as a means of maintaining the comfort of the village from various traditions in accordance with Islamic religious law, as a means of village security from various crimes, as a means of sadaqoh between fellow humans, as a means of maintain the village economy. The meaning of the documentary is that indirectly the practitioners of the tradition memorize Surah al-Fil
Menjaga Kesehatan Reproduksi Perempuan Dalam Al-Qur’An
Get PDFReproductive health is a healthy condition that includes reproductive systems, functions and processes. Reproductive health for women is very important to pay attention to because it is closely related to the process of forming a family. Women must maintain their reproductive health so that they are protected from all infections or diseases that attack the reproductive organs. In Islam, reproductive health is also related to the mechanisms of the reproductive system itself which includes menstruation, pregnancy, breastfeeding, promiscuous sex (zina), and abortion. This research discusses issues regarding verses related to women's reproductive health. The aim is to find out the role of women in maintaining their reproductive health. The method used in this research is thematic interpretation research technique. Then at this point the discussion is motivated by the interpretation of the Al-Qur'an using the theory of Maudhu'i interpretation, namely; collects verses from the Qur'an that touch on the theme of reproductive health. The conclusion of this research is that the interpretation of verses on women's reproductive health includes the prohibition of sexual relations during menstruation, the prohibition of adultery, and the prohibition of having an abortion. So this can be interpreted by interpreters as support that it is true that the Qur'an pays attention to women's reproductive health. Thus, the verses about women's reproductive health can be understood as a form of understanding in maintaining reproductive health
Crafting a Sharia Fintech Development Strategy in Indonesia: Leveraging SWOT Analysis for Sustainable Growth
Get PDFAbstract: The incorporation of sharia principles into financial technology offers a rare chance to harmonize contemporary financial services with Islamic ideals, particularly as Indonesia’s fintech industry continues to grow rapidly. This emerging industry, called Sharia fintech, is promoting ethical financial practices that appeal to a large segment of Indonesian society in addition to increasing access to financial services. The adoption of a strategic strategy that leverages strenghths, tackles weaknesses, seizes opportunities, and mitigates dangers is crucial for the sustained expansion of sharia fintech. An excellent tool for developing such a strategy is the SWOT analysis framework. With the largest muslim population in the world, Indonesia’s demographics are unquestionably favorable for sharia fintech. But what’s new is realizing that the ingrained cultural attachment to Islamic banking can be used as a driving force behind creative product development as well as a competitive advantage. Through the utilization of this cultural resonance, sharia fintech can actively influence financial behaviors that promote economic fairness, risk sharing, and ethical investment, rather than merely adhering to sharia law. Although there is clear demand for sharia compliant products, the finance industry still lacks comprehensive regulatory frameworks and regulated standards, which is a serious shortcoming. The novel aspect of this is that it promotes cooperation between academics, industry participants and regulators. This partnership has the potential to result in the creation of dynamic laws that are both in line with Islamic law and adaptable enough to take advantage of the fintech industry’s rapid innovation. Study This use method is qualitative with approach studies sourced literature from relevant articles, books, journals, and notes with a study to answer the problem formulated. Opportunities abound in Indonesia’s fintech scene, especially when it comes to increasing financial inclusion for marginalized groups. Leading this charge could be sharia fintech, which provides products that meet the unique financial requirements of these communities while still adhering to Islamic law. The innovation is in the way these products are conceptualized, connecting modern fintech to traditional Islamic financial procedurs. Examples include using blockchain to provide transparency in the distribution of zakat or developing AI powered risk assessment models that comply with sharia law. Based on the IFE and EFE analysis above can be concluded that that became obstacle in the most important development of sharia fintech in Indonesia is minimal knowledge of public villages For operating sharia fintech, the second is lack of source Power humans (HR) control contract transaction based sharia principles, then the third competition future technology, and finally that is development sharia fintech products with various type type contract
Keterlibatan Hakim Perempuan Sebagai Pekerja Publik Sekaligus Istri Dalam Mencipatakan Keluarga Yang Harmonis Perspektif Hukum Islam
No full textA female judge has a dual role when the judge is married. It's not just work that needs to be done. However, work as a wife and housewife must also be considered. A female judge certainly has high consequences for work. Not only is he responsible for his work, a judge must of course be ready to be transferred to various court areas throughout Indonesia. Moreover, a female judge, who is basically a woman, also plays an important role in the family, especially. For example, serving your husband and having to educate and give love to your children. The focus of the research is related to the role of female judges in earning a living and in creating family harmony when they have to be transferred to areas far from their families. This thesis is a qualitative research type of field research with a normative approach. Meanwhile, technical data collection involves conducting interviews and documentation. The analysis used in this research is descriptive analysis with an inductive method.
 
Dinamika Peran Media Sosial dalam Konstruksi Identitas dan Penyimpangan Gender
Get PDFMedia sosial telah menjadi fenomena yang mendalam, mengubah cara individu dan kelompok berinteraksi, berbagi konten, dan membentuk komunitas daring. Dalam ekosistem media sosial, terjadi pertukaran informasi, ide, dan pengalaman, menciptakan ruang virtual yang dinamis dan interaktif. Konsep media sosial melibatkan proses mendalam di mana makna dibangun, norma-norma sosial digagas, dan identitas dibentuk. Penelitian ini bertujuan untuk mengungkap media sosial dalam membentuk pandangan dan perilaku masyarakat menarik perhatian dan memicu refleksi. Peneliti menggunakan pendekatan kualitatif dengan metode studi literatur. Hasil penelitian menunjukkan bahwa konstruksi identitas gender, Teori Konstruksi Realitas Sosial memberikan wawasan yang relevan, menekankan bahwa identitas gender adalah konstruksi sosial yang terus-menerus diperbarui melalui interaksi manusia. Melalui media sosial, individu secara aktif terlibat dalam proses konstruksi identitas gender, menciptakan narasi kolektif yang memengaruhi pandangan masyarakat terhadap gender. Fenomena penyimpangan gender di media sosial mencerminkan perbedaan antara norma sosial dan identitas individu, dan dapat dijelaskan melalui teori penyimpangan sosial. Permasalahan ini membutuhkan pendekatan lintas sektor. Penguatan pendidikan seks dan gender inklusif, kampanye kesadaran, dukungan psikososial, pelatihan kesetaraan gender, dan advokasi representasi gender positif dalam media sosial diperlukan, dukungan masyarakat, dan pemberdayaan komunitas juga penting. Upaya ini dapat menciptakan lingkungan yang lebih inklusif dan mendukung bagi semua identitas gender, mengatasi penyimpangan gender, dan membentuk konstruksi identitas gender yang lebih terarah
STRATEGI PUBLIC RELATION DINAS SOSIAL PEMBERDAYAAN PEREMPUAN DAN PERLINDUNGAN ANAK KABUPATEN PONOROGO DALAM MEMBENTUK CITRA POSITIF DI MASYARAKAT
Get PDFPublic relations (PR) is a communication tool used by an institution or company to maintain good relations with the public. PR in the Social Services Department, P3A, plays a crucial role in building a positive image in society. The Social Services Department utilizes social media as a means of publicity to disseminate information about the institution, social programs, and activities. Through up-to-date content and responsiveness to questions and complaints from the public, the Social Services Department can shape a positive perception and enhance public appreciation for the institution. With effective PR, the Social Services Department can build a positive image and increase the trust and acceptance of the community towards the services provided. The objective of this study is to determine the strategies of public relations used by the Social Services Department to shape a positive image in society, using a descriptive method and qualitative approach. The findings of this research indicate that the Social Services Department employs segmentation methods in terms of targets and means, allowing the intended message to be maximally received by the audiencePublic relation (PR) adalah alat komunikasi yang digunakan oleh sebuah lembaga atau perusahaan untuk menjalin hubungan yang baik dengan publiknya. PR di Dinas Sosial, P3A memiliki peran penting dalam membangun citra positif di masyarakat. Dinas Sosial menggunakan media sosial sebagai sarana publikasi untuk menyebarkan informasi tentang lembaga, program sosial, dan kegiatan yang dilakukan. Melalui konten yang up to date dan responsif terhadap pertanyaan dan keluhan masyarakat, Dinas Sosial dapat membentuk persepsi positif dan meningkatkan apresiasi publik terhadap lembaga tersebut. Dengan adanya PR yang efektif, Dinas Sosial dapat membangun citra positif dan meningkatkan kepercayaan serta penerimaan masyarakat terhadap layanan yang disediakan. Tujuan penelitian ini adalah untuk mengetahui bagaimana strategi public relation yang digunakan dinas sosial agar dapat membentuk citra positif di masyarakat, dengan menggunakan metode deskriptif dan pendekatan kualitatif hasil dari penelitian ini adalah Dinas Sosial menggunakan metode segmentasi dalam hal sasaran dan sarana, sehingga pesan yang ingin disampaikan dapat diterima oleh audien dengan maksimal
KOMUNIKASI INTERPERSONAL PENGASUH PANTI ASUHAN AR FAKHRUDIN PONOROGO DALAM MENUMBUHKAN SIKAP SOLIDARITASSOSIAL ANAK ASUH
Get PDFAbstract: Communication is the process of exchanging and sharing information. The type of communication that is most often used is interpersonal communication, this communication is carried out directly so this communication is considered effective in persuading other people, especially in the AR Fakhrudin Orphanage environment. This interpersonal communication is carried out continuously by caregivers because it is considered the most appropriate in fostering an attitude of social solidarity in foster children. This research aims to find out how caregivers implement interpersonal communication with foster children, the driving and inhibiting factors, as well as the results of implementing interpersonal communication developed by caregivers in fostering an attitude of social solidarity in foster children. For this type of research that is descriptive with a qualitative approach. Researchers obtained data from interviews, observations and documentation. The results of the research show that there is a humanistic approach, namely immediacy, openness, empathy, supportive attitude, equality, for the driving factors namely the important role of the caregiver, as well as a strong desire in the child. foster. The inhibiting factors are the attitudes and behavior of foster children, and the parenting patterns of parents when at home. Meanwhile, the results of the implementation are proven by the increasing awareness of foster children who are starting to actively participate, attitudes of social solidarity are also increasing through cooperative activities that are trained every day by caregivers, whether carried out with both of them or with fellow foster children.
Keywords: Interpersonal Communication, Social Solidarity, Foster Children
Abstrak: Komunikasi adalah yaitu proses saling bertukar dan berbagi informasi. Jenis komunikasi yang paling sering digunakan adalah komunikasi interpersonal, komunikasi ini dilakukan secara langsung sehingga komunikasi ini dianggap efektif untuk bisa membujuk orang lain, terutama di lingkungan Panti Asuhan AR Fakhrudin. Komunikasi interpersonal ini dilakukan terus menerus oleh pengasuh karena dianggap paling tepat dalam menumbuhkan sikap solidaritas sosial anak asuh. Penelitian ini bertujuan untuk mengetahui bagaimana penerapan komunikasi interpersonal pengasuh kepada anak asuh, faktor pendorong dan penghambatnya, serta hasil dari penerapan komunikasi interpersonal yang dibangun pengasuh dalam menumbuhkan sikap solidaritas sosial anak asuh. Untuk jenis penelitian yang bersifat deskriptif dengan pendekatan kualitatif. Peneliti mendapatkan data dari hasil wawancara, observasi dan dokumentasi. Hasil penelitian menunjukkan adanya pendekatan humanistic, yakni kesegeraan (immediacy), keterbukaan (openness), empati (empathy), sikap mendukung (supportiveness), kesetaraan (equality), untuk faktor pendorong yakni adanya peran penting dari pengasuh, serta keinginan kuat dalam diri anak asuh. Untuk faktor penghambatnya yakni sikap dan perilaku anak asuh, dan pola asuh orang tua ketika di rumah. Sedangkan hasil dari penerapan dibuktikan dengan meningkatnya kesadaran anak asuh mulai aktif berpartisipasi, sikap solidaritas sosial juga meningkat lewat aktivitas kerja sama yang sudah dilatih setiap harinya oleh pengasuh baik itu dilakukan dengan keduanya ataupun dengan sesama anak asuh.
Kata Kunci: Komunikasi Interpersonal, Solidaritas Sosial, Anak Asu
STUDENT’S PERCEPTION OF THE STEM FAIR AT PHNOM PENH TEACHER EDUCATION COLLEGE (PTEC) DURING THE 2023-2024 ACADEMIC YEAR
Get PDFStudent enrollment in STEM-related disciplines is low across the nation. Students from rural locations with little access to STEM enrichment programs and marginalized demographics should be especially aware of this. This study aimed to investigate how students perceive on STEM Fair and how gender, age, experience, and needs relate to its requirements. The study's population was made up of students from different Phnom Penh schools. There were 242 pupils in the sample. This quantitative study explored students' perceptions of STEM and the effects of the STEM Fair on them. The study employed questionnaires to assess students' interest, knowledge gain, and social self-efficacy. Student participants at the STEM Fair provided survey responses. SPSS 22 was used for data analysis. First, it was discovered that students' perceptions of STEM were characterized by a greater number of constructive and positive comments than unfavorable ones. It is possible that a bigger percentage of positive items in the research sample will signal or guarantee an improvement in participants' impressions of STEM fair. Second, a Chi Square test for independence was used to examine the relationship between the criteria of the STEM Fair and three specific characteristics: gender, age, and experience. The Chi Square results showed that there was insufficient proof to connect the three components to the requirements of the STEM Fair. The information supplied here supports the findings that STEM Fairs increase positive attitudes about STEM and increase STEM knowledge, yet the following useful recommendations are made for future STEM study