RUMAH JURNAL IAIN PONOROGO
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Relasi Prasangka dan Doa Perspektif Sayyid Quṭub Dalam Tafsir Fī Ẓilālil Qur’ān
This research is in-depth into the problem of the relationship between prejudice and prayer, which can cause prayers not to be answered or cause someone to give up praying. This research aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭb's view in the book Tafsir Fī Ẓilāl Al-Qur’ān. This research uses a textualist approach which will require research to focus on the Tafsir Fī Ẓilāl Al-Qur’ān text by Sayyid Quṭb as the main source of analysis. The research method used is qualitative, which aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭb's view. The result of this research is that Sayyid Quṭb emphasized that worship to Allah SWT. will be accepted if it is accompanied by good prejudice (ḥusnuẓann). In contrast, bad prejudice (Sū’ al-ẓann) can make the prayer unacceptable to Him.This research is in-depth into the problem of the relationship between prejudice and prayer, which can cause prayers not to be answered or cause someone to give up praying. This research aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭub's view in the book Tafsir Fi Ẓilālil Qur'ān. This research uses a textualist approach which will require research to focus on the Tafsir Fi Ẓilālil Qur'ān text by Sayyid Quṭub as the main source of analysis. The research method used is qualitative, which aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭub's view. The result of this research is that Sayyid Quṭub emphasized that worship to Allah SWT will be accepted if it is accompanied by good prejudice (ḥusnuẓan). In contrast, bad prejudice (suuẓan) can make the prayer unacceptable to Hi
Forecasting Analysis of Potential Financial Distress PT Bank Aladin Syariah Tbk Using Arima Box Jenkins Method
Introduction: PT Bank Aladin Syariah earned negative profits in and from 2019 to 2022 did not distribute dividends. Both of these conditions are signs that the company is experiencing financial distress. The purpose of this study is to analyze the potential for financial distress and predict it using the ARIMA Box Jenkins method. Research Methods: This study uses a quantitative method with the ARIMA Box Jenkins data processing technique. The sample used is time series data of z-score values ”‹”‹from 2019 to April 2024. The hypothesis in this study is that the ARIMA method has been proven accurate in predicting the potential for financial distress of PT Bank Aladin Syariah Tbk from May 2024 to December 2024. Results: The results showed that PT Bank Aladin Syariah Tbk in the next eight months are in financial distress. Conclusion: These results indicate that Aladin Syariah Bank must pay close attention to its financial condition so that it does not actually experience financial distress. Investors also need to further consider the decision to invest in Bank Aladin Syariah given its poor financial distress predictions
Home Industry Batu Bata Dalam Meningkatkan Kesejahteraan Masyarakat Perspektif Ekonomi Islam Di Desa Sukomangu
The role of home industry is very important, therefore it is the largest part of various sectors of economic activity, especially society, especially welfare from an Islamic economic perspective. The problem in this research refers to the welfare of the people of Sukomangu Village, consisting of 840 families, of which 371 families are still considered pre-prosperous, not yet prosperous, as evidenced by their relatively small income, which is sufficient to meet their daily needs. This research aims to analyze the role, success factors and failure factors, as well as analyze the efforts of the brick home industry to improve the welfare of the people of Sukomangu Village from an Islamic economic perspective. This research uses a qualitative approach and type of field research, data collection techniques by means of interview observation and documentation. The results of this research show that the brick home industry in its role improves the welfare of the community from an Islamic economic perspective in Sukomangu Village, namely that it can absorb labor, increase income, realize education, fulfill several indicators of community welfare from an Islamic economic perspective, including in terms of monotheism, fulfillment of consumption, and gain a sense of security and peace in their lives. However, the process of improving community welfare will definitely be accompanied by success factors and failure factors, success factors in natural resources, marketing and infrastructure. Meanwhile, the failure factors are weather, capital, combustion process and marketing. However, in the process of improving community welfare, several efforts are being made, namely efforts to improve product quality, increase market reach, increase capital, and maximize natural resources
Filsafat Keadilan Bermartabat Dalam Hukum Islam: Anatomi Hak Waris Dalam Prinsip Sapikul Sagendhongan
Abstract : This research aims to analyze the principles of Islamic inheritance law and their relevance to customary law in society as well as the existence of distribution of inheritance based on the Sapikul Sagendhongan principle from an Islamic Law perspective. This research is normative legal research by prioritizing conceptual and statutory approaches. The results of the research confirm that there are eleven principles or principles in Islamic inheritance law which include: the principle of ijbari', bilateral, individual, balance, solely due to death, sincerity, self-servity, huququl maliyah or material rights, basic rights (huququn thaba 'iyah), dividing inheritance and benefit, where these eleven principles or principles are the basis for the implementation and regulation of Islamic inheritance law. In connection with the application of customary law practices in the distribution of inheritance, it can actually be seen from the theory of receptio in complex which was initiated by Van Den Berg, the theory of receptio exit which was developed by Hazairin, and the theory of receptio a contrario which was developed by Sayuti Talib which is actually a justification that Islamic law has validity. which sometimes manifests itself in customary law, such as the principle of Sapikul Sagendhongan as implemented by Javanese society. The existence of distribution of inheritance based on the Sapikul Sagendhongan principle viewed from the perspective of Islamic Law is actually no different from the distribution of inheritance in Islamic Law which mandates that men share more than women with the argument that men have greater responsibility. In this context, the distribution of inheritance based on the principle of sapikul sagendhongan actually has similarities with the distribution of inheritance based on Islamic law
Artificial Intelligence in Indonesia’s Financial Sector: Regulatory and Islamic Law Perspectives
The Indonesian financial sector still faces fundamental challenges in the form of low investor participation, technological limitations, cyber risks, and regulatory uncertainty that affect banking and Islamic finance. This study positions Artificial Intelligence (AI) as a transformational solution to improve efficiency, mitigate risk, and protect consumers. The method employed is prescriptive legal research on regulations, including the Electronic Information and Transactions Law, the Personal Data Protection Law, and OJK Guidelines, which are analysed within the framework of Islamic law and legal effectiveness theory. The findings indicate that the application of AI has the potential to enhance risk assessment, fraud detection, portfolio optimisation, and market forecasting when supported by a robust legal framework. This study confirms that compliance with maqāṣid al-shariah, particularly ḥifẓ al-māl, justice, and amanah, will ensure that AI is used ethically to achieve transparency and data protection. Therefore, it is necessary to formulate an AI bill, strengthen the role of the OJK, and prepare a special fatwa from Islamic authorities to ensure the responsible implementation of AI in Indonesia's financial sector
Peran Digitalisasi Nilai Kearifan Lokal Hybrid-Islam dalam Upaya Mempertahankan Moral Generasi-Z di Era Transformasi Digital
Abstrak: Penelitian ini bertujuan menganalisis peran digitalisasi kearifan lokal hybrid-Islam dalam memperkuat moral Generasi Z di era globalisasi dan transformasi digital. Kearifan lokal hybrid-Islam dimaknai sebagai nilai budaya yang telah berakulturasi dengan ajaran Islam dan teruji secara historis maupun spiritual. Terdapat sejumlah artikel di tahun 2017-2023 yang menyatakan generasi Z Indonesia tengah mengalami krisis moral. Maraknya krisis moral di kalangan generasi muda, seperti penyebaran hoaks, perjudian online, hingga radikalisme, menuntut pendekatan kontekstual yang berakar pada budaya dan agama. Penelitian ini menggunakan pendekatan studi pustaka dengan metode analisis kualitatif deskriptif, melalui penelaahan literatur dari buku, artikel ilmiah, serta dokumen relevan lainnya. Analisis dilakukan dalam beberapa tahap, yakni memilih topik, menentukan tujuan penelitian, telaah isi literatur, dan interpretasi data secara kontekstual. Hasil kajian menunjukkan bahwa kearifan lokal hybrid-Islam mengandung nilai-nilai luhur yang teruji secara historis dan spiritual serta berkontribusi nyata dalam pembentukan karakter generasi muda. Ketika nilai-nilai tersebut disinergikan dengan ajaran moral Qur’ani, terbentuk sintesis nilai yang memperkuat identitas budaya dan spiritualitas. Digitalisasi nilai-nilai kearifan lokal melalui media sosial dan platform digital berfungsi sebagai media pembelajaran dan dakwah yang kontekstual sekaligus memperkuat identitas budaya dan moral Generasi Z. Dengan demikian, digitalisasi kearifan lokal hybrid-Islam terbukti relevan sebagai strategi penguatan moral dan karakter generasi muda yang beretika, berbudaya, serta beridentitas religius.Artikel ini mengkaji peran digitalisasi kearifan lokal hybrid Islam dalam memperkuat moral generasi Z di tengah derasnya arus globalisasi dan transformasi digital. Maraknya krisis moral di kalangan generasi muda, seperti hoaks, perjudian online, hingga radikalisme, menuntut solusi yang kontekstual dan berakar pada budaya serta agama. Penelitian ini menggunakancc pendekatan studi pustaka dengan teknik analisis kualitatif deskriptif, melalui pengumpulan dan penelaahan literatur dari buku, artikel, serta dokumen terkait. Analisis dilakukan dalam beberapa tahap, yakni memilih topik, menentukan tujuan penelitian, menganalisis isi literatur, dan menginterpretasikan data secara kontekstual. Hasil kajian menunjukkan bahwa kearifan lokal memiliki potensi besar sebagai fondasi pembentukan karakter karena mengandung nilai-nilai luhur yang telah teruji oleh waktu. Ketika nilai-nilai tersebut dipadukan dengan ajaran moral Qur’ani, terbentuklah sintesis nilai yang mampu membentuk identitas budaya dan spiritual generasi muda. Digitalisasi nilai-nilai ini melalui media sosial dan platform digital lainnya dinilai efektif sebagai media pembelajaran dan dakwah yang kontekstual dan menarik bagi generasi Z. Maka dapat dikatakan digitalisasi kearifan lokal hybrid Islam menjadi strategi penting dalam menghadapi demoralisasi dan membangun generasi muda yang berkarakter kuat, beretika, serta bangga terhadap warisan budaya dan agamanya
The Use of Dating Apps in Marital Relationships from An Islamic Family Psychology Perspective
Basically this dating application is intended for people who are looking for a mate. So if a married couple becomes a dating application user, it can affect household life in forming a sakinah family. And of course, it can lead to conflicts that will occur in domestic life, which can have consequences on Family Psychology. This study aims to determine the influence and efforts to use dating applications on married couples in forming families sakinah perspective of Islamic Family Psychology. The type of research conducted by the author is qualitative research that uses qualitative methods of netnography. Netnography is a research conducted online, through observation and in-depth interviews using digital media in accordance with the research. The results of this study is the use of dating applications in married couples can have a bad influence on domestic relationships, including: causing a less open attitude that occurs in married couples, silent attitude when knowing their partner becomes a dating application user on the grounds that they do not want to fight with a partner, hindering in forming a sakinah family, and infidelity. Then it can be understood that the effect of using dating applications for married couples according to the Islamic family perspective is to make married couples rarely or even never take the time to discuss domestic life, there is no sense of responsibility between husband and wife to maintain family harmony, and away from religion that can plunge a person into bad deeds. While preventive efforts that can be done on married dating application users include: maintaining communication, maintaining family harmony, being open to each other, having the principle of deliberation, and forgiving each other. It can be understood that the preventive efforts that can be done on the dating application users in accordance with Islamic Family Psychology, namely: maintaining good communication, building a good understanding between married couples, suitability in creating a sense of security and comfort that exists in the domestic environment, and a sense of reciprocity between couples in self-openness
Moralization and Decriminalization of Consensual Adultery Punishment from the Perspective of Islamic Criminal Law and the New Criminal Code
The reformulation of morality-based criminal offenses in the New Indonesian Criminal Code (KUHP), particularly regarding the criminalization of consensual adultery, raises questions about the limits of state intervention in the private sphere of citizens. In contrast, Islamic criminal law considers adultery (zina) as a jarimah with strong normative and theological foundations, accompanied by strict evidentiary requirements. This study compares the criminalization of adultery in the New KUHP, particularly Articles 411 and 412, with Islamic criminal law, while examining the influence of legal politics and moral value sources on both systems. The research employs a normative legal methodology with conceptual, statutory, and comparative approaches, and analyzes primary and secondary data qualitatively through systematic and contextual reading. The findings show that the New KUHP emphasizes social morality through a complaint-based offense mechanism, limiting state intervention in private matters, while still upholding moral norms. Islamic criminal law, on the other hand, treats adultery as a violation of divine and social order, but its strict evidentiary mechanisms and the principle of dar’ al-ḥudūd bi al-shubuhāt prevent arbitrary criminalization and protect individual rights. These findings highlight the importance of balancing collective moral values, respect for private space, and legal certainty in shaping criminal policy. This study is expected to serve as a reference for national criminal law reform and to broaden cross-system understanding of the relationship between morality, individual rights, and criminalization policy
Differentiated Learning Innovations to Increase Early Childhood Creativity through Loose Part Media
This study aims to explore innovations in differentiated learning using loose part media to improve early childhood creativity at RA Al-Hikmah Beringin Subdistrict and provide understanding to teachers about the application of differentiated learning. This research method was conducted through classroom action research in class B at RA Al-Hikmah Beringin District with the participation of 15 students, consisting of 6 male students and 9 female students. The data analysis approach used included descriptive qualitative and descriptive quantitative, while data collection techniques involved observation, interviews, and documentation. The study consisted of two cycles with four stages, namely planning, implementation, observation, and reflection. Each cycle applied a different learning approach with a focus on children's learning readiness, learning interest and learning profile. The research implementation process involved four stages, namely content, process, product, and learning environment. The results showed that at the pre-cycle stage, the development of children's creativity through differentiated learning with loose parts media was still low, with an average of 26.6%. In Cycle I, there was an increase in children's creativity development of 53.3%, while in Cycle II the increase was more significant reaching 80%. These findings make an important contribution to the development of inclusive and interesting learning methods for early childhood
Implementasi Pengembangan Kurikulum Merdeka Terintegrasi Muatan Keislaman di Taman Kanak-kanak
Kajian pengembangan kurikulum berkembang dinamis dan mengikuti dinamika perkembangan zaman. Poin penting tentunya pada output peserta didik yang dihasilkan dari suatu perangkat kurikulum. Salah satu aspek penting pendidikan anak usia dini yaitu membekali diri anak nilai keislaman sejak dini sebagai pondasi kehidupan anak di masa selanjutnya. Tujuan dari penelitian tentang penerapan pengembangan kurikulum pendidikan anak usia dini yang terintegrasi muatan keislaman dan kurikulum merdeka. Penelitian ini merupakan penelitian lapangan dengan metode pendekatan kualitatif. Lokasi penelitian di TK Al Gontory Tulungagung. Pengumpulan data melalui observasi, wawancara dan dokumentasi lapangan. Data-data yang terkumpul kemudian analisis menggunakan proses yaitu reduksi data, display data dan verifikasi data. Sedangkan uji keabsahan data menggunakan triangulasi teknik dan sumber. Adapun hasil penelitian yaitu penerapan pengembangan kurikulum merdeka terintegrasi dengan keislaman, proses kegiatan pembelajaran Beyond Centers and Circle Time (BCCT), ketelaudanan, pembiasaan dan praktik ibadah, pembelajaran kokurikuler profil pelajar pancasila, materi/isi tema visi semesta terdiri: our selve (diri), environment (lingkungan hidup), technology (teknologi), entrepreneurship (kewirausahaan), changing (perubahan), dan manage to world (mengelola bumi). Beberapa nilai yang dikembangkan mencakup spiriual paradigm yaitu pemenggalan ayat Al-Qur’an, hadist, asmaul husna, doa, qhisoh, dan mutiara islami yang sesuai dengan tema pembelajaran di TK Al Gontory