RUMAH JURNAL IAIN PONOROGO
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The Influence of Service Quality, Religiosity, and Trust on Muzakki's Interest in Paying Zakat Maal at LAZ RIZKI Jember
Get PDFIntroduction: This study aims to analyze the influence of service quality, religiosity, and trust on the interest of muzakki in paying zakat maal at LAZ RIZKI Jember. Research Methods: This study adopted a quantitative approach, utilizing multiple linear regressions as the statistical analysis method to examine the relationships between service quality, religiosity, and trust and the interest of muzakki in paying zakat maal. Results: This study reveals that service quality and trust significantly influence muzakki's interest in paying zakat maal through LAZ RIZKI Jember. Religiosity does not significantly influence muzakki's interest in paying zakat through LAZ RIZKI, which shows that a person's level of faith is not the main factor in the decision to pay zakat through the institution. Conclusion: Simultaneously, these three variables contribute to determining the interest of muzakki. Consequently, LAZ RIZKI Jember should prioritize enhancing transparency, streamlining service delivery, and fortifying institutional trustworthiness to foster greater participation and optimize muzakki engagement
PERUBAHAN RELASI KUASA ULAMA DAN SULTAN DI KERAJAAN MATARAM ISLAM 1613-1677 : Indonesia
No full textAbstract: This article discusses changes in the power relations of the ulama and the Sultan in the Islamic Mataram Kingdom. In the early days of the establishment of Mataram Islam, the Ulama had an important political role, namely as religious and political advisers in the kingdom. As time went on, there was a change in power relations between the ulama and the sultan, the ulama no longer had a higher position than the king. Some of the ulema became royal officials and worked under the sultan's authority. Even the honorary titles that were originally only used by the ulema were finally used by the sultans to show the king's power as a political leader as well as a religious leader. The main issues that will be discussed in this study include socio-political conditions in the Islamic Mataram Kingdom, the position and relations of the ulama and the sultan and finally discusses changes in the power relations between the ulama and the sultan. This study was developed using the political history method. The findings of this study are that changes in the relationship between the ulama and the sultan occurred due to efforts to legitimize power by the sultan, the characteristics of the rulers and the VOC's interference in the government in Mataram.
Keywords: Power relations, Ulama, Sultan, Mataram Islam Kingdom.Abstrak: Artikel ini membahas tentang perubahan relasi kuasa ulama dan Sultan di Kerajaan Mataram Islam. Pada masa awal berdirinya Mataram Islam ulama telah memiliki peran politik yang cukup penting yaitu sebagai penasehat agama dan politik di kerajaan. Seiring berjalannya waktu terjadi perubahan relasi kuasa antara ulama dan sultan, ulama tidak lagi memiliki kedudukan yang lebih tinggi dari raja. Beberapa ulama menjadi pejabat kerajaan dan bekerja di bawah kekuasaan sultan bahkan gelar-gelar kehormatan yang semula hanya digunakan oleh ulama akhirnya digunakan juga oleh para sultan guna menunjukkan kekuasaan raja sebagai pemimpin politik sekaligus pemimpin agama. Pokok permasalahan yang akan dibahas dalam penelitian meliputi kondisi sosial-politik di Kerajaan Mataram Islam, Kedudukan dan relasi ulama dengan sultan dan terakhir membahas tentang perubahan relasi kuasa antara ulama dan sultan. Studi ini dikembangkan dengan metode sejarah politik. Adapun temuan dari kajian ini adalah perubahan relasi kuasa ulama dan sultan terjadi karena adanya upaya legitimasi kekuasaan oleh sultan, karakteristik dari penguasa dan campur tangan VOC dalam pemerintahan di Mataram.
Kata Kunci: Relasi Kuasa, Ulama, Sultan, Kerajaan Mataram Islam
Fenomena Pilihan Bahasa sebagai Representasi Indentitas Budaya Masyarakat Yogyakarta dalam Seri Film Pendek "Ke Jogja 1,2 dan 3"
Get PDFLanguage in films is not only a means of communication, but also reflects the identity and cultural values of the community. Based on this understanding, this study examines the phenomenon of language choice in the short film series “Ke Jogja” as a representation of the cultural identity of the Yogyakarta community. The background of this study is the sociolinguistic reality of multilingual Indonesian society, especially in Yogyakarta which has a rich culture and Javanese language stratification. The purpose of this study is to analyze the use of code switching, code mixing, and language variation as a reflection of local social and cultural values. The method used is descriptive qualitative with data collection techniques through listening to dialogues in films, transcriptions, and context analysis. The results of the study show that internal and external code switching, as well as code mixing in the form of words, phrases, idioms, and word repetitions, emerge naturally and function to adjust to the social context and reflect cultural identity. These findings show that language in digital media is not only a means of communication, but also a means of expressing culture and social values. The implications of this study indicate that audiovisual media can be an effective means of representing the linguistic dynamics of multicultural societies, as well as the importance of understanding the context of language use in cross-cultural interactions.
Keywords: language choice, cultural identity, Sociolinguistics, short films Ke Jogj
PEMETAAN AYAT-AYAT NĀSIKH-MANSŪKH (Studi Komparatif dalam kitab Al- Burhan Fi Ulumul Quran dan Al-Itqān Fi Ulumul Quran)
Get PDFThis article compares the concept of nāsikh–mansūkh in two classical works of Qur’anic sciences: Al-Itqān by al-Suyūṭī and Al-Burhān by az-Zarkashī. Using a textual comparative method, it examines their definitions, criteria, and classification of surahs containing abrogating or abrogated verses. Although both scholars agree that abrogation applies only to legal verses, their mappings differ due to methodological variations. Al-Suyūṭī identifies 43 surahs as free from abrogation, while az-Zarkashī lists only 34, applying a stricter interpretation of verses that remain recited but are no longer practiced. These differences reflect diverse scholarly perspectives rather than contradiction. The study recommends integrating both approaches to develop a more comprehensive understanding of nāsikh–mansūkh.Artikel ini membandingkan konsep nāsikh–mansūkh dalam dua karya klasik ilmu-ilmu Al-Qur’an: Al-Itqān karya al-Suyūṭī dan Al-Burhān karya az-Zarkashī. Dengan menggunakan metode perbandingan tekstual, artikel ini meneliti definisi, kriteria, dan klasifikasi mereka terhadap surah-surah yang memuat ayat-ayat yang dibatalkan atau yang dibatalkan. Meskipun kedua ulama sepakat bahwa pembatalan hanya berlaku untuk ayat-ayat hukum, pemetaan mereka berbeda karena variasi metodologis. Al-Suyūṭī mengidentifikasi 43 surah yang bebas dari pembatalan, sementara az-Zarkashī hanya mencantumkan 34, dengan menerapkan interpretasi yang lebih ketat terhadap ayat-ayat yang masih dibacakan tetapi tidak lagi dipraktikkan. Perbedaan-perbedaan ini mencerminkan perspektif ilmiah yang beragam daripada kontradiksi. Studi ini merekomendasikan untuk mengintegrasikan kedua pendekatan tersebut guna mengembangkan pemahaman yang lebih komprehensif tentang nāsikh–mansūkh
Strengthening Religious Moderation through Revitalizing Ma'had al-Jami'ah: A Case Study in the State Islamic Higher Education
Get PDFThis article aims to describe and discuss (1) the phenomenon of religious extremism on the campus and (2) institutional responses of the state Islamic higher education to it in the form of (3) strengthening religious moderation through the revitalization of Ma‘had al-Jami‘ah (Pesantren of University). With a case study research design and the religious moderation concept of the Ministry of Religious Affairs of the Republic of Indonesia as a theoretical framework, this study found relatively the same facts about the phenomenon of religious extremism in the three state Islamic universities. Their institutional responses also tend to be similar; they rely on the belief that religious extremism harms the spirit of Islam’s raḥmatan li al-'ālamīn and the movement of extreme religious elements has threatened the integrity of the Unitary State of the Republic of Indonesia. The biggest difference is the way the three campuses foster moderate religiosity of students through the revitalization of Ma‘had al-Jami‘ah. However, the various strengthening strategies they do are relatively in line with the strategy of strengthening religious moderation of the Ministry and therefore have productive values for the national program. These results contribute to enriching the discourse on religious extremism and can also be used as a reference for state Islamic universities in strengthening the early warning system, especially through the revitalization of Ma‘had al-Jami‘ah
Content Monetisation in the Digital Age: A Maqāṣid Sharī'ah Study of Youtube, Tiktok, and Facebook Revenues
Get PDFThe development of digital technology has led to the practice of content monetisation on social media such as YouTube, TikTok, and Facebook, which has become a new source of income for individuals. From the perspective of maqāṣid sharī'ah, according to Abdul Majid al-Najjar, this phenomenon can be considered valid if it is in line with the five main principles, namely protecting religion (ḥifẓ al-dīn), soul (ḥifẓ al-nafs), intellect (ḥifẓ al-'aql), offspring (ḥifẓ al-nasl), and property (ḥifẓ al-māl). This research uses a qualitative-descriptive analytical approach by examining the social media accounts of Indonesian digital creators such as Atta Halilintar, Ria Ricis, and Jerome Polin and strengthening the findings with fiqh literature, fatwas of scholars, and digital economy regulations. The analysis shows that content monetisation is sharia-compliant if the content produced does not violate religious teachings (ḥifẓ al-dīn), does not feature violence or exploitation (ḥifẓ al-nafs), encourages education and the use of reason (ḥifẓ al-'aql), maintains norms of decency and family honour (ḥifẓ al-nasl), and obtains halal, transparent, and free from elements of gharar, usury, and maisir (ḥifẓ al-māl). Thus, content monetisation is acceptable within the framework of maqāṣid sharī'ah as long as it meets the established ethical and legal criteria.Perkembangan teknologi digital telah mendorong perubahan signifikan dalam ekonomi global, termasuk munculnya monetisasi konten di platform seperti YouTube, TikTok, dan Facebook. Fenomena ini memungkinkan individu memperoleh penghasilan melalui iklan, sponsor, dan donasi dari audiens. Dalam perspektif Islam, muncul pertanyaan mengenai keabsahan sumber pendapatan ini sesuai dengan prinsip Maqashid Syariah, yang mencakup perlindungan agama (hifz ad-din), jiwa (hifz an-nafs), akal (hifz al-aql), keturunan (hifz an-nasl), dan harta (hifz al-mal). Penelitian ini bertujuan untuk menganalisis bagaimana monetisasi media sosial sejalan dengan Maqashid Syariah serta batasan yang harus diperhatikan agar tetap dalam koridor hukum Islam. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan jenis penelitian deskriptif analitis, menganalisis berbagai literatur fiqh, fatwa ulama, dan regulasi yang berlaku terkait ekonomi digital. Data dikumpulkan dari buku, jurnal ilmiah, serta kajian hukum Islam mengenai transaksi digital, juga dari pengamatan pada akun media sosial para konten kreator. Hasil penelitian menunjukkan bahwa pendapatan dari media sosial dapat dikategorikan halal apabila memenuhi prinsip keadilan, transparansi, dan tidak mengandung unsur gharar (ketidakjelasan), riba (bunga), atau maisir (perjudian). Selain itu, konten yang diproduksi harus bersifat edukatif, bermanfaat, dan tidak bertentangan dengan nilai-nilai Islam. Kesimpulan penelitian ini menegaskan bahwa monetisasi media sosial dapat menjadi sarana ekonomi yang sah dalam Islam asalkan mengikuti kaidah syariah yang telah di tetapkan
Penyelesaian Sengketa Alternatif Dalam Perselisihan Perdata: Suatu Rekomendasi Pembaharuan Hukum Formal Yang Responsif
Get PDFThis study aims to explore the effectiveness of alternative dispute resolution (ADR) in handling civil disputes and formulating recommendations for formal legal reform that is more responsive to the needs of the community. The research method used is normative juridical with a legislative approach and conceptual analysis. Data was obtained through a literature study that included legislation, court decisions, and related literature. The results of the study show that ADR mechanisms, such as mediation and arbitration, have great potential to resolve disputes more quickly, efficiently, and fairly than litigation. However, limitations in regulation and implementation are still obstacles. Therefore, more adaptive formal legal reforms are needed, including enhancing the role of judges in promoting ADR and harmonizing procedural rules to strengthen its effectiveness in the Indonesian legal system
Hukum Islam di Indonesia, mungkinkah ?
Get PDFThis study aims to analyze the possibility of applying Islamic law in Indonesia in the context of a pluralistic national legal system. As a Muslim-majority country, the application of Islamic law is an evolving discourse, especially in the aspects of family, economic, and criminal law. This study uses a qualitative method with a literature study approach, examining the constitution, laws and regulations, as well as the thoughts of scholars and academics. The results of the study show that Islamic law has been accommodated in several regulations, such as the Islamic Law Compilation (KHI) and Islamic banking. However, the comprehensive application of Islamic law faces challenges from political and social aspects, and the principle of diversity. This study emphasizes that although Islamic law has the opportunity to be applied, a contextual and inclusive approach is needed to remain in harmony with the values of justice and Indonesian nationality
International Standard Excellent Islamic School: A Perspective of Strategy Canvas Analysis
Get PDFThe rise of educational institutions at various state and private levels has led to increased competition between institutions in almost the same market space. The strategy to deal with this condition is to get out of the competition and let the competition become irrelevant. In line with the concept of Blue Ocean Strategy (BOS), through strategy canvas analysis activities. This study aimed to describe and analyze the implementation of BOS in developing an international standard Islamic school, focusing on strategy canvas analysis. This study used a descriptive qualitative approach with a case study method, through data collection techniques including in-depth interviews, observation, and documentation. The study results indicated that the process of developing an international standard Islamic school at SMA IIBS Bekasi is by the BOS theory put forward by W. Chan Kim and Renee Mauborgne. The planning process begins with reconstructing market boundaries, focusing on the big picture based on the results of the strategy canvas analysis through SWOT analysis. This is conducted to determine the position of the Islamic school among other favorite schools in order to improve and win the educational competition. In this case, Islamic schools can develop innovative program differentiation to increase competitiveness towards international standards
IMPLEMENTASI FUNGSI MANAJEMEN DAKWAH DALAM KEGIATAN KEAGAMAAN DI MESJID AL-MUSANNIF JALAN CEMARA
No full textThis study examines the application of da'wah management in religious activities at the Al-Musannif Cemara Mosque which is under the auspices of the Haji Anif Foundation. The research method used is a qualitative approach. Data collection techniques through observation and interviews. The results showed that da'wah management at Al-Musannif Mosque is carried out professionally and structured. Various routine religious activities such as daily recitation, rice distribution for the poor, as well as major annual activities such as the commemoration of Haul H. Anif and Musabaqoh Tilawatil Qur'an (MTQ) Haji Anif Foundation run consistently and continuously. The implementation of da'wah management functions includes planning based on identifying the needs of the congregation, deliberation, and determining well-documented resources. Organizing is done through a clear work structure with the division of tasks according to the type of activity and the competence of the management. Implementation of activities according to schedule with the active involvement of administrators and worshipers. Control and evaluation are carried out regularly through direct monitoring and collecting input from worshipers. The function of da'wah management has been implemented effectively, which is reflected in the smooth implementation of activities and positive responses from worshipers. However, the aspects of evaluation and documentation can still be improved so that the management of da'wah is more optimal in the future.Implementasi Fungsi Manajemen Dakwah dalam Kegiatan Keagamaan yang dilakukan oleh Masjid Al-Musannif Jalan Cemara. Jenis penelitian pada jurnal ini menggunakan metode kualitatif. Teknik pengumpulan datanya melalui observasi dan wawancara. Hasil penelitian baha Implementasi Fungsi Manajemen Dakwah di Masjid Al-Musannif Jalan Cemara telah diterapkan dengan sangat baik dan sederhana secara pengelolaannya dalam kegiatan keagamaan dengan menggunakan empat fungsi manajemen dakwah, yaitu perencanaan dakwah (takhtith), pengorganisasian dakwah (thanzim), pelaksanaan atau penggerakan dakwah (tawjih), serta pengendalian/evaluasi dakwah (riqabah). Diterapkan pada semua kegiatan keagamaan yang ada di Masjid Al-Musannif. Implementasi fungsi manajemen dakwah juga berfokus pada pada kegiatan keagamaan yang bersifat harian, mingguan, bulanan, hingga tahunan. Keempat fungsi manajeman dakwah digunakan dengan baik seperti dalam perencanaan kegiatan keagamaan yang baik, pengorganisasian yang dilakukan sangat sistematis, pelaksanaan kegiatan keagamaan yang dilaksanakan dengan persiapan yang matang serta pelayanan kepada jaamah dan pengawasan dalam kegiatan keagamaan dilaksanakan dengan baik oleh seluruh pengurus dari Masjid Al-Musanni