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Tafsir Sufistik Imam Khomeini: Pendekatan Irfani dalam Memahami Al-Qur’an
No full textUnderstanding the Qur'an in Islam has various methods of interpretation, one of which is the ‘irfānī or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both from his own writings and from the interpretations of Islamic scholars. This study aims to analyze the characteristics of Imam Khomeini's interpretation, trace his epistemological sources, and understand how the ‘irfānī approach in interpretation can contribute to the understanding of the Qur'an in the modern era. The results of this study Imam Khomeini's interpretation is one form of interpretation of the Qur'an that emphasizes the ‘irfānī (mystical) approach or isyari interpretation. Unlike conventional interpretation methods that prioritize textual and rational approaches, Imam Khomeini interpreted the verses of the Qur'an based on spiritual experience and esoteric dimensions. His interpretation of the concepts of rahman and rahim in Al-Fatihah, as well as his understanding of the manifestation of God in the universe, show the spiritual depth of his interpretation. This study aims to explore more deeply the characteristics of Imam Khomeini's interpretation and its relevance in the study of Islamic interpretation.Understanding the Qur'an in Islam has various methods of interpretation, one of which is the irfani or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both from his own writings and from the interpretations of Islamic scholars. This study aims to analyze the characteristics of Imam Khomeini's interpretation, trace his epistemological sources, and understand how the irfani approach in interpretation can contribute to the understanding of the Qur'an in the modern era. The results of this study Imam Khomeini's interpretation is one form of interpretation of the Qur'an that emphasizes the irfani (mystical) approach or isyari interpretation. Unlike conventional interpretation methods that prioritize textual and rational approaches, Imam Khomeini interpreted the verses of the Qur'an based on spiritual experience and esoteric dimensions. His interpretation of the concepts of rahman and rahim in Al-Fatihah, as well as his understanding of the manifestation of God in the universe, show the spiritual depth of his interpretation. This study aims to explore more deeply the characteristics of Imam Khomeini's interpretation and its relevance in the study of Islamic interpretatio
The Effect Of NPF, FDR, And BOPO On ROA Of Islamic Commercial Banks For The Period 2017-2022
Full text linkReturn On Assets (ROA) is a ratio to measure bank management in managing assets in order to obtain overall profit (profit). The smaller the NPF value, the greater the ROA value. The greater the FDR value, the greater the ROA value. The smaller the BOPO value, the greater the ROA value. The purpose of this study was to determine the effect of NPF, FDR, and BOPO on ROA. This type of research is quantitative research using secondary data in the form of annual data published by each Islamic Commercial Bank in 2017-2022 with data analysis techniques is panel data regression with a significance level of 5%. The results showed that NPF had an effect on ROA. FDR has no effect on ROA. BOPO has an effect on ROA. Simultaneously, NPF, FDR, and BOPO affect ROA. These results indicate that Islamic Commercial Banks must continue to pay attention to the level of financial ratios such as NPF, FDR, and BOPO to remain stable, so that it will have an impact on increasing the acquisition of ROA at Islamic Commercial Banks
Manajemen Sumber Daya Manusia Dalam Meningkatkan Kinerja Karyawan Di Bank Syariah Indonesia Kediri Pare Lawu
Full text linkIntroduction: The development of human resources in an organization is very necessary to a certain extent in accordance with the development of the organization. The problem in the field is that employees do not comply with the applicable regulations, including many employees doing work inappropriately or not on time and there are still many employees who are often late, things like this can trigger and hinder other work, thus affecting the quality of work which is not optimal. Research Methods: In this case the author uses a type of field research with a qualitative approach. The qualitative research chosen by the researcher is deductive in nature. Researchers use source triangulation for this type of triangulation, by exploring the truth of information through increasing interview sources Results: that human resource management in improving employee performance has been said to be good but there is still a lack of compliance with existing rules and regulations in the office, resulting in less effectiveness and efficiency in carrying out their duties. organizing, encouraging, and supervising. Supporting factors for employee performance consist of providing motivation, effective management, and rewards and recognition. Conclusion: the existence of human resources in improving employee performance can encourage job training in developing human resources as well as better job training patterns, the existence of soft competencies at Bank Syariah Indonesia Kediri Pare Lawu, every employee already has the ability to deal with problems related to customers, while hard competencies are ability and knowledge to carry out responsible work well
Baznas Microfinance Desa for Microenterprises Empowerment within The SGDs Framework
Full text linkEmpowering mustahik through assistance or productive philanthropic programs is a strategic step to increase their economic independence and active societal role. This qualitative research with an empirical approach aims to explore the role of Baznas Microfinance Desa in empowering micro businesses to achieve the Sustainable Development Goals (SDGs). Data was obtained from observations, in-depth interviews with partners and managers of Baznas, and performance reports from Baznas Ponorogo Regency. The analytical method used is thematic analysis to identify patterns and themes from the data obtained. The results show that: 1) The Baznas Microfinance Program in Ponorogo Regency aims to empower micro enterprises by providing business capital financing of a maximum of 3 million rupiahs, which can be repaid in installments over a maximum period of one year that is easily accessible is easy to access with a joint responsibility system and follows sharia principles, 2) The Baznas Microfinance Desa program can free from the snares of loan sharks while empowering 349 mustahik in 17 villages in 4 sub-districts in the fields of trade, agriculture, and farm, 3) The Baznas Microfinance Desa program plays a role in increasing the economic capacity of microenterprises in line with the Sustainable Development Goals (SDGs), especially in alleviating poverty (SDG 1), creating decent jobs (SDG 8), and reducing inequality (SDG 10). The Baznas Microfinance Desa program is proven to be a more effective microfinancing model in supporting MSME growth and sustainable development
Quranic Epistemology of Abdullah Darraz on His Critic of Morality: A Study of the Book Dustūr al-Akhlāq fī Al-Qur’ān
Full text linkThis paper reveals descriptively the textual basis of Muhammad Abdullah Darraz’s thoughts as stated in his work Dustūr al-Akhlāq fī al-Qur’ān: Dirāsah Muqāranah li al-Akhlāq al-Nażāriyyāt fī al-Qur’ān. It aims to confirm the extent of the text analysis model used by Darraz in formulating the concept of Islamic morality. The researcher used a qualitative research type and a content analysis approach by tracing the interpretation of the verses of the Koran and the background to the criticism built by Darraz. This research makes Dustūr al-Akhlāq fī al-Qur’ān a material object and the critic of morality as a formal object. The fīndings are as follows: Fīrst, in his thought project, Darraz uses Qur’anic epistemology by indirectly using al-Ghazali’s maqāṣīd al-Qur’ān method. So, with this method, he succeeded in finding forms of commands in various pronunciations of the Qur’an to confīrm the Shari'ah of overall morality. Second, Darraz proved that Islamic morality differs from Western morality based on empiricism and is not value-free. This is preceded by constructive criticism of the existing Islamic treasures and their further development. On the other hand, it applies destructive criticism to Western views on morality. In short, Darraz's thought project is an anti-thesis effort to the conventional concept of morality that has developed by offering an original reference to understanding the Koran
Perspektif HAM Dan Maqashid Syari’ah Dalam Meninjau Kebijakan Hukuman Mati Dalam Undang Undang No. 1 Tahun 2023 Tentang KUHP
Full text linkThe death penalty is a form of punishment whose existence is a topic of debate. Death penalty regulations in Indonesia experienced dynamics, until the enactment of Law Number 1 of 2023 concerning the Criminal Code. In this latest law, the death penalty sanction can be changed to life imprisonment if the convict shows good behavior for 10 years. The aim of this research is to understand how the principles of human rights and maqashid sharia are applied in the death penalty policy regulated in Law no. 1 of 2023. This research is included in literature research with a legislative approach to question the existence of the latest regulations regarding the death penalty, whether they are in line with or contrary to human rights principles and maqashid sharia. The research results show that the change in the status of the death penalty is not in line with human rights. This happens because humans basically have the same rights to own their lives. The right to life must not be taken away by anyone, so those who have taken the lives of others without justifiable reasons, at the same time have ignored other universally respected human rights. Meanwhile, if viewed from the perspective of maqashid sharia, changes in provisions regarding the death penalty are not relevant to the objectives of sharia in terms of preserving the soul (hifdz an nafs), where there is no guarantee that the convict will not repeat the same act in the future. The results of this research should be able to evaluate the social impact and how the policy affects society and the legal system in Indonesia
Pelarangan Mutlak Khitan Perempuan Bertentangan Dengan Syariat: (Tinjauan Atas Fatwa MUI Perspektif Maqä€Á¹¢Id Al-Syar䪔˜ah)
Full text linkTalking about religious guidelines in Indonesia will not be separated from discussing the fatwa of the Indonesian Ulama Council (MUI). The religious fatwas produced by this organization often become references for Muslim communities in their daily lives. This article focuses on the MUI's fatwa on female circumcision, especially its statement that the absolute prohibition of female circumcision is contrary to Islamic law. According to MUI, female circumcision is part of the propagation of Islamic teachings. The research is studied through a qualitative approach using Jasser Auda's maqÄá¹£id al-sharÄ«'ah theory in formulating fatwas. The findings of this research reveal that many Muslim scholars and other authoritative fatwa institutions, both in Indonesia and the world, do not hesitate to prohibit female circumcision. Their opinion is not only based on medical advice that prohibits and states the absence of benefits from female circumcision but also based on and inspired by the purpose of Shari'ah, maqÄá¹£id al-syarÄ«'ah. This study reveals that MUI's claim that the absolute prohibition of female circumcision is not in line with the Sharia, carries consequences that are not light
Problems of Determining the Beginning of the Hijri Calendar at the Al Falah Islamic Boarding School Kediri Perspectives on Falak and Phenomenology: An Astronomical and Phenomenological Analysis
No full textThis study examines the distinctive approach to determining the Hijri calendar (particularly for Ramadan, Shawwal, and Dhu al-Hijjah) practiced by Al-Falah Ploso Kediri Islamic Boarding School, which frequently differs from both government rulings and Nahdlatul Ulama's positions. Employing empirical research methods through structured interviews with key informants, the investigation pursues two primary objectives: first, to analyze the methodological framework employed by Al-Falah in establishing the Hijri calendar; and second, to evaluate this practice through astronomical and phenomenological lenses. The findings reveal that while Al-Falah utilizes multiple calculation methods, its primary reference is the Sullam al-Nayyiroin system, employing a lunar altitude criterion of 2 degrees. Astronomically, this approach falls under the category of hisāb taqrībi (approximate calculation), which demonstrates limited accuracy in light of contemporary astronomical advancements. Phenomenologically, the boarding school's adherence to this traditional method serves to preserve the institutional sanad (chain of transmission) established by its founders, maintaining both scholarly continuity and practical application. This practice holds particular significance for the school's students, alumni, and affiliated communities, while other segments of the population follow government determinations due to limited understanding of the technical considerations. The study highlights the complex interplay between traditional Islamic scholarship, astronomical precision, and community dynamics in contemporary Hijri calendar determination, offering insights into the ongoing discourse surrounding Islamic timekeeping methodologies.
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Thomas Djamaluddin. “Bismillah, Indonesia Menerapkan Kriteria Baru MABIMS,” 23 Februari 2022. https://tdjamaluddin.wordpress.com/2022/02/23/bismillah-indonesia-menerapkan-kriteria-baru-mabims/.Artikel ini membahas penentuan awal kalender Hijriah, khususnya Ramadan, Syawal, dan Dhu al-Hijjah, seperti yang dipraktikkan oleh Pondok Pesantren Al-Falah Ploso Kediri, yang sering mengalami perbedaan pendapat dengan pemerintah dan Nahdlatul Ulama. Penelitian ini bertujuan: pertama, untuk menganalisis metode yang digunakan oleh Pondok Pesantren Al-Falah dalam menentukan awal kalender Hijriyah, karena sering berbeda dengan Nahdlatul Ulama. Kedua, untuk menganalisis implementasi awal kalender Hijriyah dari perspektif ilmu falak dan fenomenologi. Artikel ini menggunakan jenis penelitian empiris dengan melakukan wawancara dengan informan yang telah ditentukan. Hasil penelitian menunjukkan bahwa Pondok Pesantren Al-Falah menentukan awal kalender Hijriyah menggunakan berbagai metode perhitungan. Namun, referensi utamanya adalah hisab Sullam al-Nayyiroin, yang menggunakan kriteria ketinggian bulan sebesar 2 derajat. Implementasi metode yang digunakan oleh Al-Falah, ketika dilihat dari perspektif ilmu falak, masuk dalam kategori hisab taqribi (perhitungan yang mendekati kebenaran/perkiraan). Mengingat perkembangan signifikan dalam bidang astronomi, jenis perhitungan ini memiliki akurasi rendah. Dari sudut pandang fenomenologi, penentuan awal kalender Hijriyah, khususnya Ramadan, Syawal, dan Dzulhijjah, yang dilakukan oleh Pondok Pesantren Al-Falah, bertujuan untuk menjaga kelangsungan rantai transmisi (sanad) yang diajarkan oleh muassis yang sudah diwariskan turun temurun serta mempelajari dan mengamalkanya. Fenomena yang terjadi khususnya bagi para siswa dan alumni yang belajar dan melayani di Pondok Pesantren Al-Falah dan bagi masyarakat yang mempercayainya. Selain itu, beberapa orang juga mengikuti keputusan pemerintah karena kurang memahami latar belakang masalah in
Menakar Tafsir Sufistik
Full text linkThis study aims to analyze the Sufi interpretation approach in understanding the Qur'an and its implications for Islamic discourse. This study explores the main characteristics of Sufi interpretation, its method of interpretation, and its relevance in the context of Islamic spirituality. The research method used is library research with a descriptive-analytical approach. The main sources of this research include classical and modern works of Sufi interpretation, as well as related academic studies. The results of the study show that Sufi interpretation emphasizes the inner (esoteric) meaning of the Qur'an through a symbolic approach and mystical experience. This approach provides spiritual depth for seekers of meaning, but also faces criticism regarding subjectivity and methodological limitations. This study emphasizes that Sufi interpretation remains relevant in enriching the understanding of Islam, especially in the aspects of Sufism and spiritual ethics
Ramadhan di Jawa: Telaah Atas Karya Andree Mouller
Full text linkThis study aims to analyze the cultural representation of Ramadan in Java as described in the work of Andree Mouller. This study explores Mouller's perspective on the Ramadan tradition in Javanese society and how local elements interact with Islamic values in religious practices. The method used is library research with a descriptive-analytical approach. The main sources of research include the work of Andree Mouller, historical literature on Islam in Java, and research related to the culture of Ramadan in Indonesia. The results show that the Ramadan tradition in Java is the result of the acculturation of Islamic teachings and local culture, such as the rituals of megengan, padusan, and the distinctive tradition of breaking the fast together. Mouller's representation illustrates how Islamic values are combined with local wisdom, creating a unique Islamic identity. This study contributes to understanding the dynamics of Islam and culture in a historical context as well as in the study of religious anthropology