RUMAH JURNAL IAIN PONOROGO
Not a member yet
    3313 research outputs found

    Tafsir Sufistik Imam Khomeini: Pendekatan Irfani dalam Memahami Al-Qur’an

    No full text
    Understanding the Qur'an in Islam has various methods of interpretation, one of which is the ‘irfānī or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both from his own writings and from the interpretations of Islamic scholars. This study aims to analyze the characteristics of Imam Khomeini's interpretation, trace his epistemological sources, and understand how the ‘irfānī approach in interpretation can contribute to the understanding of the Qur'an in the modern era. The results of this study Imam Khomeini's interpretation is one form of interpretation of the Qur'an that emphasizes the ‘irfānī (mystical) approach or isyari interpretation. Unlike conventional interpretation methods that prioritize textual and rational approaches, Imam Khomeini interpreted the verses of the Qur'an based on spiritual experience and esoteric dimensions. His interpretation of the concepts of rahman and rahim in Al-Fatihah, as well as his understanding of the manifestation of God in the universe, show the spiritual depth of his interpretation. This study aims to explore more deeply the characteristics of Imam Khomeini's interpretation and its relevance in the study of Islamic interpretation.Understanding the Qur'an in Islam has various methods of interpretation, one of which is the irfani or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both from his own writings and from the interpretations of Islamic scholars. This study aims to analyze the characteristics of Imam Khomeini's interpretation, trace his epistemological sources, and understand how the irfani approach in interpretation can contribute to the understanding of the Qur'an in the modern era. The results of this study Imam Khomeini's interpretation is one form of interpretation of the Qur'an that emphasizes the irfani (mystical) approach or isyari interpretation. Unlike conventional interpretation methods that prioritize textual and rational approaches, Imam Khomeini interpreted the verses of the Qur'an based on spiritual experience and esoteric dimensions. His interpretation of the concepts of rahman and rahim in Al-Fatihah, as well as his understanding of the manifestation of God in the universe, show the spiritual depth of his interpretation. This study aims to explore more deeply the characteristics of Imam Khomeini's interpretation and its relevance in the study of Islamic interpretatio

    The Effect Of NPF, FDR, And BOPO On ROA Of Islamic Commercial Banks For The Period 2017-2022

    Get PDF
    Return On Assets (ROA) is a ratio to measure bank management in managing assets in order to obtain overall profit (profit). The smaller the NPF value, the greater the ROA value. The greater the FDR value, the greater the ROA value. The smaller the BOPO value, the greater the ROA value. The purpose of this study was to determine the effect of NPF, FDR, and BOPO on ROA. This type of research is quantitative research using secondary data in the form of annual data published by each Islamic Commercial Bank in 2017-2022 with data analysis techniques is panel data regression with a significance level of 5%. The results showed that NPF had an effect on ROA. FDR has no effect on ROA. BOPO has an effect on ROA. Simultaneously, NPF, FDR, and BOPO affect ROA. These results indicate that Islamic Commercial Banks must continue to pay attention to the level of financial ratios such as NPF, FDR, and BOPO to remain stable, so that it will have an impact on increasing the acquisition of ROA at Islamic Commercial Banks

    Manajemen Sumber Daya Manusia Dalam Meningkatkan Kinerja Karyawan Di Bank Syariah Indonesia Kediri Pare Lawu

    Get PDF
    Introduction: The development of human resources in an organization is very necessary to a certain extent in accordance with the development of the organization. The problem in the field is that employees do not comply with the applicable regulations, including many employees doing work inappropriately or not on time and there are still many employees who are often late, things like this can trigger and hinder other work, thus affecting the quality of work which is not optimal. Research Methods: In this case the author uses a type of field research with a qualitative approach. The qualitative research chosen by the researcher is deductive in nature. Researchers use source triangulation for this type of triangulation, by exploring the truth of information through increasing interview sources Results: that human resource management in improving employee performance has been said to be good but there is still a lack of compliance with existing rules and regulations in the office, resulting in less effectiveness and efficiency in carrying out their duties. organizing, encouraging, and supervising. Supporting factors for employee performance consist of providing motivation, effective management, and rewards and recognition. Conclusion: the existence of human resources in improving employee performance can encourage job training in developing human resources as well as better job training patterns, the existence of soft competencies at Bank Syariah Indonesia Kediri Pare Lawu, every employee already has the ability to deal with problems related to customers, while hard competencies are ability and knowledge to carry out responsible work well

    Problems of Determining the Beginning of the Hijri Calendar at the Al Falah Islamic Boarding School Kediri Perspectives on Falak and Phenomenology: An Astronomical and Phenomenological Analysis

    No full text
    This study examines the distinctive approach to determining the Hijri calendar (particularly for Ramadan, Shawwal, and Dhu al-Hijjah) practiced by Al-Falah Ploso Kediri Islamic Boarding School, which frequently differs from both government rulings and Nahdlatul Ulama's positions. Employing empirical research methods through structured interviews with key informants, the investigation pursues two primary objectives: first, to analyze the methodological framework employed by Al-Falah in establishing the Hijri calendar; and second, to evaluate this practice through astronomical and phenomenological lenses. The findings reveal that while Al-Falah utilizes multiple calculation methods, its primary reference is the Sullam al-Nayyiroin system, employing a lunar altitude criterion of 2 degrees. Astronomically, this approach falls under the category of hisāb taqrībi (approximate calculation), which demonstrates limited accuracy in light of contemporary astronomical advancements. Phenomenologically, the boarding school's adherence to this traditional method serves to preserve the institutional sanad (chain of transmission) established by its founders, maintaining both scholarly continuity and practical application. This practice holds particular significance for the school's students, alumni, and affiliated communities, while other segments of the population follow government determinations due to limited understanding of the technical considerations. The study highlights the complex interplay between traditional Islamic scholarship, astronomical precision, and community dynamics in contemporary Hijri calendar determination, offering insights into the ongoing discourse surrounding Islamic timekeeping methodologies.   REFERENCES Ahmad Izuddin. Fiqih Hisāb Rukyah: Menyatukan Nu Dan Muhammadiyah Dalam Penentuan Awal Ramadhan, Idul Fitri, Dan Idul Adha. Jakarta: Penerbit Erlangga, 2007. Alimuddin. “Hisāb Hakiki: Metode Ilmiah Penentuan Awal Bulan Kamariyah.” Al-Risalah Jurnal Ilmu Syariah Dan Hukum, 2020, 227–35. Antara/ARH. “Beda dengan PBNU, Ponpes Al Falah Kediri Lebaran Besok.” CNN Indonesia, 20 April 2023. https://www.cnnindonesia.com/nasional/20230420203017-20-940372/beda-dengan-pbnu-ponpes-al-falah-kediri-lebaran-besok. Asrohah, Hanun. “THE DYNAMICS OF PESANTREN: Responses toward Modernity and Mechanism in Organizing Transformation.” JOURNAL OF INDONESIAN ISLAM 5, no. 1 (1 Juni 2011): 66–90. https://doi.org/10.15642/JIIS.2011.5.1.66-90. Bogdan. Qualitative Research for Education: An Introduction to Theory and Methods. Boston: Aliyn and Bacon, 1992. Creswell, John W. Research Design: Qualitative and Quantitative. London: Steven & Son, 1994. Dedi Jamaludin. “Penetapan Awal Bulan Kamariah Dan Permasalahannya Di Indonesia.” Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 4, no. 2 (20 Desember 2018): 156–71. https://doi.org/10.30596/jam.v4i2.2441. Deni, Deni. “Penentuan Awal Ramadhan Syawal dan Dzulhijjah Perspektif Tareqat Naqshabandiyah Al-Khalidiyah Al-Jalaliyah.” Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 7, no. 1 (2 Juni 2021): 93–102. https://doi.org/10.30596/jam.v7i1.5858. Dhiauddin Tanjung dan Muhammad Hafiz Antassalam. “Penetapan Kalender Hijriah Menurut Ulama Muhammadiyah Dan Nahdatul Ulama Di Indonesia.” Jurnal Edukasi Nonformal 3, no. 2 (2022): 357–66. Dwi Sukmawati. “Analisis Penentuan Awal Bulan Hijriah Dengan Kriteria Baru Mabims Dan Kalender Islam Global.” PhD Thesis, Universitas Gadjah Mada, 2023. https://etd.repository.ugm.ac.id/penelitian/detail/225049. Faridah Hanum. “Mengukuhkan Pesantren Sebagai Basis Pembelajaran Kitab Kuning: Pp. Salafiyah Al Falah Ploso Kediri Jawa Timur.” Al-Qalam 19, no. 1 (9 Januari 2016): 97–106. https://doi.org/10.31969/alq.v19i1.221. Fika Andriana. “Akurasi Hisāb Awal Bulan Qamariah Dalam Kitab Khulashah Al-Wafiyah & Ephemeris.” Jurnal Syariah : Yurisprudensi IAIN Langsa 9, no. 1 (2017): 70–105. H Rohmat. “Penentuan Awal Bulan Qamariyah Menurut Muhammadiyah.” Jurnal Pengembangan Masyarakat, 1, 7 (Februari 2014): 128–45. Hasbiansyah, OJMJK. “Pendekatan fenomenologi: Pengantar praktik penelitian dalam Ilmu Sosial dan Komunikasi.” Mediator: Jurnal Komunikasi 9, no. 1 (2008): 163–80. Hefni, Wildani. “Komodifkasi Agama Dalam Polemik Penentuan Awal Bulan Qamariah Di Indonesia.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 1 (29 Mei 2020): 75–117. https://doi.org/10.30596/jam.v6i1.4505. Husna, Amirah Himayah. “Unifikasi Kalender Hijriah Nasional Menurut Perspektif Muhammadiyah dan Nahdlatul Ulama.” Al-Afaq: Jurnal Ilmu Falak Dan Astronomi 4, no. 1 (2022): 1–19. Husna, Amirah Himayah, Shirly Ardini, dan Siti Tatmainul Qulub. “Penyatuan Kalender Hijriah Nasional Dalam Perspektif Ormas Muhammadiyah Dan Nahdatul Ulama (NU).” AL - AFAQ : Jurnal Ilmu Falak Dan Astronomi 3, no. 2 (2021): 171–88. https://doi.org/10.20414/afaq.v3i2.4772. Imam Mahdi. “Analisis terhadap kriteria visibilitas hilal Rukyatul Hilal Indonesia (RHI).” Skripsi, Universitas Islam Negeri Walisongo, 2016. http://eprints.walisongo.ac.id/id/eprint/5694/. Irfan Setia Permana Wiantamiharja. “Implementasi Toleransi Beragama Di Pondok Pesantren (studi Kasus Di Pondok Pesantren Universal Bandung).” Hanifiya: Jurnal Studi Agama-Agama 2, no. 1 (2019): 1–15. Jaenal Arifin. “Fiqih Hisāb Rukyah Di Indonesia (Telaah Sistem Penetapan Awal Bulan Qamariyyah).” YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam 5, no. 2 (2016). Jayusman. Ilmu Falak 2 Fiqh Hisāb Rukyah Penentuan Awal Bulan Kamariah. 1 ed. Banten: MEDIA EDU PUSTAKA, 2021. ———. “Pemikiran Ilmu Falak Kyai Noor Ahmad Ss.” Jurnal Ahkam 2, no. 1 (1 Juli 2014): 20–49. Machzumy. “Kriteria Ideal Lokasi Rukyat.” Syarah: Jurnal Hukum Islam dan Ekonomi 7, no. 2 (2018). Majelis Tarjih dan Tajdid PP. Muhammadiyah. Pedoman Hisāb Muhammadiyah. 2 ed. Yogyakarta, 2009. Masganti Sitorus. Metodologi Penelitian Pendidikan Islam. Medan: IAIN PRESS, 2011. Miftahul Ulum. “Fatwa Ulama Nu (Nahdlatul Ulama) Dan Muhammadiyah Jawa Timur Tentang Hisāb Rukyat.” Jurnal Keislaman 1, no. 2 (1 September 2018): 246. https://doi.org/10.54298/jk.v1i2.3369. Moh Nadhir Muâ. “Analisis Fenomenologi Terhadap Makna dan Realita.” Jurnal Studi Agama Dan Masyarakat 13, no. 1 (2017): 120–35. Mughits. “Kajian Ilmu Falak di Pesantren Salaf di Jawa Tengah dan Jawa Timur.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum 50, no. 2 (2016): 379–98. Muhammad Muzayyinul Wathoni. “Penentuan Awal Bulan Kalender Rowot Sasak Perspektif Fikih Dan Astronomi.” AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 3, no. 2 (9 Februari 2022): 109–30. https://doi.org/10.20414/afaq.v3i2.4769. Muhammad Syakir NF. “Atas Petunjuk Kiai, Gus Salam Dan Gus Kautsar Pilih Berkhidmat Di PWNU Jawa Timur.” nu.or.id. Diakses 28 November 2022. https://www.nu.or.id/daerah/atas-petunjuk-kiai-gus-salam-dan-gus-kautsar-pilih-berkhidmat-di-pwnu-jawa-timur-QzWRN. Munawir Pasaribu. “Pembelajaran Ilmu Falak Di Fakultas Agama Islam Universitas Muhammadiyah Sumatera Utara.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 2 (2020): 207–22. Naufal Firdaus Nurdiansyah. “Berbeda dengan Pemerintah dan PBNU Ponpes Al Falah Ploso, Kediri Tetapkan Ramadhan Sabtu 2 April 2022 -.” Lumajang Network, 2022. https://lumajang.jatimnetwork.com/regional/pr-1803123942/berbeda-dengan-pemerintah-dan-pbnu-ponpes-al-falah-ploso-kediri-tetapkan-ramadhan-sabtu-2-april-2022. Pasaribu, Munawir. “Pembelajaran Ilmu Falak Di Fakultas Agama Islam Universitas Muhammadiyah Sumatera Utara.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 2 (2020): 207–22. Pribadi, Yanwar. “Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture.” Al-Jami’ah: Journal of Islamic Studies 51, no. 1 (15 Juni 2013): 1–32. https://doi.org/10.14421/ajis.2013.511.1-32. Qomarus Zaman. “Penentuan Awal Bulan Qamariyah Dengan Hisāb Aboge: Studi Kasus Di Desa Ngliman Kecamatan Sawahan Kabupaten Nganjuk.” Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam 31, no. 2 (2022): 149–64. Restu Trisna Wardani dan Ahmad Izzuddin. “A Relevance Between Matla’wilayatul Ḥukmi Towards the Implementation Result of Rukyatul Hilal and Wujudul Hilal.” Al-Hilal: Journal of Islamic Astronomy 2, no. 1 (2020). https://journal.walisongo.ac.id/index.php/al-hilal/article/view/5719. Ridayana. Analisis Penentapan Awal Bulan Kamariah Pondok Pesantren Al Falah Ploso Kediri. Semarang: UIN Walisongo, 2022. Susiknan Azhari. “Saadoe’ddin Djambek Dan Pemikirannya Tentang Hisāb.” Al-Jami’ah: Journal of Islamic Studies 36, no. 61 (1998): 159–80. SusiknanAzhari. Ilmu Falak Teori dan Praktik. Yogyakarta: Lazuardi, 2001. Syaugi Mubarak Seff. “Hisāb-Rukyat Sebagai Metode Penetapan Awal Bulan Qomariyah.” Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 6, no. 1 (17 Mei 2007). https://doi.org/10.18592/al-banjari.v6i1.967. Taufik. Perkembangan Hisāb Di Indonesia”, Dalam Selayang Pandang Hisāb Rukyah. 1 ed. Jakarta: Direktorat Jenderal Bimas Islam dan Penyelenggaraan  Haji Direktorat Pembinaan Peradilan Agama, 2004. Thomas Djamaluddin. “Bismillah, Indonesia Menerapkan Kriteria Baru MABIMS,” 23 Februari 2022. https://tdjamaluddin.wordpress.com/2022/02/23/bismillah-indonesia-menerapkan-kriteria-baru-mabims/.Artikel ini membahas penentuan awal kalender Hijriah, khususnya Ramadan, Syawal, dan Dhu al-Hijjah, seperti yang dipraktikkan oleh Pondok Pesantren Al-Falah Ploso Kediri, yang sering mengalami perbedaan pendapat dengan pemerintah dan Nahdlatul Ulama. Penelitian ini bertujuan: pertama, untuk menganalisis metode yang digunakan oleh Pondok Pesantren Al-Falah dalam menentukan awal kalender Hijriyah, karena sering berbeda dengan Nahdlatul Ulama. Kedua, untuk menganalisis implementasi awal kalender Hijriyah dari perspektif ilmu falak dan fenomenologi. Artikel ini menggunakan jenis penelitian empiris dengan melakukan wawancara dengan informan yang telah ditentukan. Hasil penelitian menunjukkan bahwa Pondok Pesantren Al-Falah menentukan awal kalender Hijriyah menggunakan berbagai metode perhitungan. Namun, referensi utamanya adalah hisab Sullam al-Nayyiroin, yang menggunakan kriteria ketinggian bulan sebesar 2 derajat. Implementasi metode yang digunakan oleh Al-Falah, ketika dilihat dari perspektif ilmu falak, masuk dalam kategori hisab taqribi (perhitungan yang mendekati kebenaran/perkiraan). Mengingat perkembangan signifikan dalam bidang astronomi, jenis perhitungan ini memiliki akurasi rendah. Dari sudut pandang fenomenologi, penentuan awal kalender Hijriyah, khususnya Ramadan, Syawal, dan Dzulhijjah, yang dilakukan oleh Pondok Pesantren Al-Falah, bertujuan untuk menjaga kelangsungan rantai transmisi (sanad) yang diajarkan oleh muassis yang sudah diwariskan turun temurun serta mempelajari dan mengamalkanya. Fenomena yang terjadi khususnya bagi para siswa dan alumni yang belajar dan melayani di Pondok Pesantren Al-Falah dan bagi masyarakat yang mempercayainya. Selain itu, beberapa orang juga mengikuti keputusan pemerintah karena kurang memahami latar belakang masalah in

    Menakar Tafsir Sufistik

    Get PDF
    This study aims to analyze the Sufi interpretation approach in understanding the Qur'an and its implications for Islamic discourse. This study explores the main characteristics of Sufi interpretation, its method of interpretation, and its relevance in the context of Islamic spirituality. The research method used is library research with a descriptive-analytical approach. The main sources of this research include classical and modern works of Sufi interpretation, as well as related academic studies. The results of the study show that Sufi interpretation emphasizes the inner (esoteric) meaning of the Qur'an through a symbolic approach and mystical experience. This approach provides spiritual depth for seekers of meaning, but also faces criticism regarding subjectivity and methodological limitations. This study emphasizes that Sufi interpretation remains relevant in enriching the understanding of Islam, especially in the aspects of Sufism and spiritual ethics

    Ramadhan di Jawa: Telaah Atas Karya Andree Mouller

    Get PDF
    This study aims to analyze the cultural representation of Ramadan in Java as described in the work of Andree Mouller. This study explores Mouller's perspective on the Ramadan tradition in Javanese society and how local elements interact with Islamic values in religious practices. The method used is library research with a descriptive-analytical approach. The main sources of research include the work of Andree Mouller, historical literature on Islam in Java, and research related to the culture of Ramadan in Indonesia. The results show that the Ramadan tradition in Java is the result of the acculturation of Islamic teachings and local culture, such as the rituals of megengan, padusan, and the distinctive tradition of breaking the fast together. Mouller's representation illustrates how Islamic values are combined with local wisdom, creating a unique Islamic identity. This study contributes to understanding the dynamics of Islam and culture in a historical context as well as in the study of religious anthropology

    Kontribusi Ibn Hazm Terhadap Pembaharuan Hukum Islam: Upaya Pemurnian Hukum Islam dari Dominasi Ra'y

    Get PDF
    This study aims to analyze Ibn Hazm's contribution to the renewal of Islamic law, especially in his efforts to purify Islamic law from the domination of ra'y (rational opinion). As the main figure of the Zahiri school of thought, Ibn Hazm rejected the use of qiyas, istihsan, and taqlid, and emphasized a literal understanding of the law based on the text of the Qur'an and Hadith. This study uses a qualitative method with a literature study approach, analyzing Ibn Hazm's works such as Al-Muhalla and Ihkam fi Ushul al-Ahkam. The results show that Ibn Hazm contributed to offering a more textualist approach to Islamic law, which rejects subjectivity in ijtihad. Although his approach is often criticized for being rigid, his thoughts continue to have an influence in the discourse of modern Islamic law, especially in the effort to maintain the purity of shar'i arguments

    Penerapan Hukum Islam di Indonesia

    Get PDF
    This study aims to analyze the application of Islamic law in Indonesia in the context of a pluralistic national legal system. As a Muslim-majority country, various aspects of Islamic law have been accommodated in legislation, especially in the fields of family law, Islamic banking, and zakat. This study uses a qualitative method with a literature study approach, examining Islamic legal regulations, fatwas, and their implementation in the Indonesian legal system. The results showed that the implementation of Islamic law in Indonesia is progressing gradually through legal-formal policies, such as the Islamic Law Compilation (KHI) and the Sharia Banking Law. However, challenges remain, especially in the aspect of harmonization with national law and the principle of diversity. This study emphasizes that the implementation of Islamic law in Indonesia must consider contextual aspects in order to remain in harmony with the values of justice and diversity in society

    Nalar Fiqh NU Pasca Munas Alim Ulama1992: Arah Baru Menuju Madhhab Manhaji

    No full text
    This study aims to examine the development of the fiqh reasoning of Nahdlatul Ulama (NU) after the 1992 Alim Ulama National Conference, which marked a paradigm shift from the qauli madhhab to the manhaji madhhab. This transformation reflects NU's efforts to respond to socio-contextual challenges with a more open and dynamic methodological approach. This study uses a qualitative method with a literature study approach, analyzing official NU documents, the results of bahtsul masail, and literature related to manhaji fiqh. The results show that NU has begun to prioritize the principles of maqashid syariah, maslahah, and a contextual approach in making law, without abandoning the roots of the madhhab tradition. This change directs NU fiqh towards a pattern of thinking that is more solution-oriented, inclusive, and adaptive to the times. This study emphasizes the importance of the madhhab manhaji as a framework for istinbath of law that is relevant to contemporary society

    Perkembangan Pemikiran Fiqh Pada Masa Awal: Telaah atas Pemikiran Imam al-Shafi'i

    Get PDF
    This study aims to trace the development of fiqh thought in the early days of Islam through an examination of the intellectual contributions of Imam al-Shafi'i. As a central figure in the formation of the ushul fiqh system, al-Shafi'i is known for his work al-Risalah, which became the foundation for formulating the methodology of istinbath law. This study uses a qualitative method with a literature study approach, analyzing primary and secondary works that discuss the legal thought of Imam al-Shafi'i. The results show that al-Shafi'i succeeded in systematizing the sources of Islamic law, namely the Qur'an, sunnah, ijma', and qiyas, and rejecting legal practices that were not based on scripture. His thinking became an important turning point in the consolidation of fiqh from local practices to a standardized methodological framework. This study emphasizes that al-Shafi'i's thinking played a key role in the development of classical and modern Islamic law

    2,839

    full texts

    3,313

    metadata records
    Updated in last 30 days.
    RUMAH JURNAL IAIN PONOROGO
    Access Repository Dashboard
    Do you manage Open Research Online? Become a CORE Member to access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard! 👇